Tot Hiertoe En Nie Verder Nie

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tot hiertoe en nie verder niederde hersiene uitgawedeur W. P. D. de Waal“Basilisk-eiers broei hulle uit, en spinnerakke weef hulle;hy wat van hulle eiers eet, moet sterwe; en as ditstukkend gedruk word, bars daar ’n adder uit.”- Jesaja 59 vers 5

VoorwoordHierdie volg ʼn uittreksel uit die boek Tot hiertoe en nie verder nie wat wareChristene waarsku dat strukture vir die vertaling en wêreldwye verspreidingvan Bybels geïnfiltreer is en tans beheer word deur mense wat die wareChristendom vyandig gesind is.aDiegene wat met die lees van hierdie boek agterkom dat hulle veranderdeBybels gebruik het, moet nie daardeur verontrus word nie. Dit kan vergelykword met ʼn persoon wat effens van die pad ry. Hy is nie verlore nie en is metʼn klein regstelling terug op koers. Daarenteen, as hy toelaat dat die Bybeltoenemend oor tyd verander word, is hy sy rigting kwyt, met rampspoedigegevolge vir hom en sy nageslag.Hierdie inligting het in essensie te doen met die instandhouding van die wareBybel en die ware Christendom. Dit bevat die waarskuwings van mense, wat namy mening, elk op hul manier getrou was aan die boodskap in Eségiël 33 verse1 tot 9. Dié boodskap in die Bybel het ook op my, as wedergebore Christen enjoernalis, ʼn verpligting geplaas om hierdie boodskap verder te dra. Net so is ditmy beskeie mening, dat lesers hiervan hulself sal ondersoek aan die hand vanEségiël 33 ten opsigte van hul eie verantwoordelikheid as verdere draers vanhierdie waarskuwing.Met inagneming van toekomstige navorsers, is oorspronklike aanhalings inEngels, nie in Afrikaans vertaal nie. Dit is gedoen om latere hervertalings enfoute wat daarmee kan ontstaan, uit te skakel.Mag ons God se wil doen deur Jesus Christus wat ons krag gee.Die SkrywerWare Christene verwys hier na volgelinge van Jesus Christus. Volgelinge van die New AgeChristus Maitreya (wat hulself ook Christene noem) word hiermee uitgesluit.a

InleidingStrukture vir Bybelvertalings is reeds sedert die laat negentiende eeu deur dieNew Age beweging geïnfiltreer. Dit het geskied in assosiasie met die RoomsKatolieke Kerk, wat verantwoordelik was vir die wêreldwye verspreiding vanhierdie Bybels.Twee sleutelpersone wat hierby betrokke was, was die Biblescholars vanCambridge, Brooke Foss Westcott (1825-1901) en Fenton John Anthony Hort(1828-1892),1 Hulle het ’n nuwe Nuwe Testament geproduseer deur dieamalgamasie van twee Rooms-Katolieke manuskripte, die Codex Vaticanus enCodex Sinaiticus. Dié Nuwe Testament is in 1881 gepubliseer as die BritishRevised Version. Westcott en Hort se geamalgameerde Codex Vaticanus/CodexSinaiticus het later as basis gedien vir wêreldwye Bybelvertalings, wat onderandere insluit: die New International Version (NIV), New Living Translation,Revised Standard Version, New Revised Standard Version, The Message, NewEnglish Bible, Revised English Bible, Good News Bible en ander vertalings inEngels, asook die Nuwe Afrikaanse Vertaling van die Bybel, die Nuwe LewendeVertaling in Afrikaans en vertalings in ander tale regoor die wêreld.Westcott en Hort was geassosieer met die Oxford-Movement2 wat in 1833vanuit die Universiteit van Oxford ontstaan het.3 Die doel van dié beweging wasdie infiltrasie en beïnvloeding van Protestante om uiteindelik amalgamasie metdie Rooms-Katolieke Kerk te aanvaar. Dié ondermyning van Protestante is deurdie Church of England (Anglikaanse Kerk) gekanaliseer,4 omdat baie dit as ʼnProtestantse kerk beskou, terwyl dit in wese Rooms is.Waar algemene lidmate van die Rooms-Katolieke Kerk in die verlede verbied isom Bybels te besit, word hierdie nuwe Bybels tans ook onder Rooms-Katoliekeversprei. Buiten die Apokriewe boeke, wat in Rooms-Katolieke uitgawesverskyn, het Protestante en Rooms-Katolieke nou dieselfde Bybels. Dieoogmerk is dat dit as basis sal dien vir die amalgamasie van Protestante enRooms-Katolieke, wat tans onder die vaandel van ʼn Ekumeniese beweginggepropageer word.New Age BewegingWat die New Age Beweging betref, kom dit nou aan die lig dat Westcott enHort New Agers was, wat nóu saamgewerk het met die New Age hoëpriesteres,

2Helena Petrovna Blavatsky (1831-1891),5 soos beskryf in die volgendehoofstuk.Verder is daar ʼn verbintenis tussen die Rooms-Katolieke Kerk en die New AgeBeweging, soos blyk uit prominente Rooms-Katolieke wat nou as New Agersgeïdentifiseer word. ʼn Voorbeeld was pous Johannes 23 (1881-1963), dieargitek van Vatikaan II, wat ʼn lid was van die Rosekruisers, ʼn toonaangewendekernorganisasie in die New Age Beweging.6In kontras met die Rooms-Katolieke Kerk se fasade as ʼn “Christen kerk”, beoogdié organisasie agter die skerms die samesmelting van alle gelowe en dieskepping van ʼn wêreldgeloof. Die oogmerk is om Christene eers onder Roomsebeheer te bring, gevolg deur skakeling met ander gelowe van die wêreld. Cadysom dit op in ʼn beskrywing van pous Johannes 23 se lewe in haar boek ICONSOF THE 20TH CENTURY:(Pope John 23) “ initiated the most sweeping reforms the church had seensince the Renaissance. The architect of an ecumenical movement seeking tounite all Christians and to reconcile them with the world’s other great religions,he was the mastermind behind Vatican II, the 1962 convocation of the world’sCatholic leaders ”7Kah beskryf pous Johannes 23 en Vatikaan II se intergeloofsoogmerke in syboek The New World Religion: the Spiritual Roots of Global Government:“Vatican II, which opened on October 11, 1962 at St. Peter’s Basilica inRome, added fuel to the growing ecumenical movement and helped pave theway for the acceptance of interfaithism. Pope John XXIII resided over theCouncil’s proceedings. According to M. Basil Pennington, a prominent Catholicpriest, the Council urged ‘all Christians . to act positively to preserve and evenpromote all that is good in other religions: Hinduism, Buddhism, and otherworld religions.’8 To carry out this interfaith directive, the Vatican Councilestablished the Secretariat for Non-Christians, which would eventually berenamed the Secretariat for World Religions.”9Kah beskryf pous Johannes Paulus II, ʼn aktiewe deelnemer by Vatikaan II:10“Years later, Pope John Paul II would take the Council’s initiatives a stepfurther by holding an actual interfaith summit in Assisi, Italy. . This 1986

3gathering, consisting of leaders from the world’s major religions and initiatedby the Pope himself, would represent a visible transition from traditional‘ecumenism’ to the new ‘interfaithism.’“Although these terms are often used interchangeably today, historicallythe public has viewed ecumenism as an effort aimed at unifying Christianchurches. Interfaithism, on the other hand, has been perceived as a broaderattempt to unify all of the world’s religions. In spite of the public’s perception,beneath the surface, ecumenism and interfaithism have been intertwined. Thefact is, ecumenism has been used by New Age religious planners as aspringboard to interfaithism. Once most of Christendom has been broughttogether under a false spiritual unity, it was thought that Christianity might beprepared to go the next step by merging with the other religions.”11Weens die identifikasie van prominente Rooms-Katolieke as New Agers enonder andere dié organisasie se intergeloofsagenda, is daar skrywers wat dieRooms-Katolieke Kerk as ʼn New Age organisasie identifiseer. Dit is in allewaarskynlikheid nie korrek nie. Die Rooms-Katolieke Kerk en die New AgeBeweging is inherent in konflik met mekaar omdat beide die wêreld wil beheer.Dit word bevestig deur uitsprake van prominente New Agers wat dietoekomstige vernietiging van die Rooms-Katolieke Kerk in die vooruitsig stel.12Verder is die New Age Beweging besig om die Rooms-Katolieke Kerk teinfiltreer. Ankerberg en Weldon skryf in hul boek The Secret Teachings of theMasonic Lodge:“Investigator Stephen Knight documents why is it no longer accurate ‘toassume that Roman Catholic professional men are not Freemasons.’ And hesupplied evidence that ‘the Vatican itself is infiltrated by Freemasons.” 13Daar moet ook in ag geneem word dat die Rooms-Katolieke Kerk, deur keiserKonstantyn se toedoen, reg vanuit die staanspoor ʼn amalgamasie van dieChristendom en Romeinse heidendom was. Vele afwykende gebruike in dieRooms-Katolieke Kerk is heidense praktyke wat verchristelik is. ʼn Voorbeeld isdie aanbidding van Maria, wat in werklikheid ʼn voortgesette verchristelikteaanbidding van heidense vrouegode is. Die Rooms-Katolieke Kerk seintergeloofsagenda is nie nuut nie.Wat ware Christene betref, is dit belangrik om te weet dat beide die New AgeBeweging en die Rooms-Katolieke Kerk die vernietiging van die wareChristendom beoog.

41New Age BybelvertalersDie New Age beweging word tans voorgehou as ʼn spontane netwerk vanwêreldwye onverwante organisasies, wat dieselfde ideale nastreef. Een van dieonderliggende uitgangspunte is dat alle gelowe dieselfde god aanbid; en datverskille bloot ʼn weerspieëling is van die diverse kulture waardeur hierdiegemeenskaplike geloof tot uiting kom.Op grond hiervan word alle gelowe en kulture geakkommodeer; en kanvolgelinge van verskillende gelowe mekaar nou na bewering as medegelowiges aanvaar. Konflikte van die verlede word sodoende vervang met ʼnproses van versoening en vrede, wat na bewering in wêreldvrede sal eindig.Wat nie algemeen bekend is nie, is dat hierdie skynbare spontane netwerk deurgeheime organisasies beheer word, wat Lucifer, oftewel Satan, aanhang. Huldoelwit is ʼn wêreldgodsdiens/regering onder Lucifer en sy Christ, getiteldMaitreya, waarin diegene wat dit nie aanvaar nie, genadeloos vervolg gaanword. Dit sal nie net ware Christene affekteer nie, maar enigeen wat weier omdaaraan mee te doen - ateïste ingesluit.VrymesselaryDie aanbidding van Lucifer in die topstrukture van die Vrymesselary, ʼnkernorganisasie in die New Age beweging, is as volg beskryf deur Albert Pike, ʼnvoormalige Amerikaanse Generaal, drie en dertigste graad Vrymesselaar enhoof van die Vrymesselary in die Verenigde State van Amerika. Sy Instructionsaan die drie en twintig Supreme Councils of the World gedateer 14 Julie 1889was:“That which we must say to the crowd is: ‘We worship a God, but it is theGod one adores without superstition.“‘To you, Sovereign Grand Instructors General, we say this, that you mayrepeat it to the Brethren of the 32nd, 31st and 30th degrees: ‘The Masonicreligion should be, by all of us initiates of the high degrees, maintained in thepurity of the Luciferian doctrine.

5“‘If Lucifer were not God, would Adonay - (the Christian God) whose deedsprove his cruelty, perfidy, and hatred of man, barbarism and repulsion forscience, would Adonay and his priests, calumniate him?“‘Yes, Lucifer is God, and unfortunately Adonay is also God. For the eternallaw is that there is no light without shade, no beauty without ugliness, no whitewithout black, for the absolute can only exists as two Gods: darkness beingnecessary to light to serve as its foil as the pedestal is necessary to the statue,and the brake to the locomotive.“‘The doctrine of Satanism is a heresy; and the true and pure philosophicreligion is the belief in Lucifer, the equal of Adonay; but Lucifer, God of Lightand God of Good, is struggling for humanity against Adonay, the God ofdarkness and evil.’”14Dit is hieruit duidelik dat die Vrymesselary fundamenteel téén God (die Godvan ware Christene) gerig is. Let op dat Lucifer as God aanbid word.New Age ChristLucifer en sy Christ word as volg beskryf in die boek Reflections on the Christ1978 deur David Spangler, prominente New Ager, voormalige mededirekteurvan die Findhorn Foundation in Skotland en lektor in politieke wetenskap aandie Universiteit van Wisconsin in die VSA:“The true light of Lucifer cannot be seen through sorrow, through darkness,through rejection. The true light of this great being can only be recognizedwhen one’s own eyes can see with the light of the Christ, the light of the innersun. Lucifer works within each of us to bring us to wholeness, and as we moveinto a new age, which is the age of man’s wholeness, each of us in some way isbrought to that point which I term the Luciferic initiation, the particulardoorway through which the individual must pass if he is to come fully into thepresence of his light and his wholeness.“Lucifer comes to give us the final gift of wholeness. If we accept it, then heis free and we are free. That is the Luciferic initiation. It is one that many peoplenow, and in the days ahead, will be facing, for it is an initiation into the NewAge. It is an initiation of leaving the past and moving into the new, sheddingour guilts and fears, our anxieties, our needs, our temptations, and becomingwhole and at peace because we have recognized our inner light and the lightthat enfolds us, the light of God.”15Weereens word Lucifer as God voorgehou.

6Helena BlavatskyDie New Age beweging, wat die geskiedenis van Satan in die Bybel as hul eiebeskou, is so oud soos die mensdom self. Die eerste moderne manifestasie vandié beweging was die Theosophical Society wat in 1875 deur Helena Blavatskygestig is.16 Dié organisasie en Blavatsky se verbintenis tot Lucifer (Satan) isopenlik verkondig in dié organisasie se maandelikse publikasie die LuciferMagazine.17 ʼn Kopie van ʼn voorblad verskyn op die volgende bladsy. Dit het dietitel Lucifer, identifiseer H. P. Blavatsky as ʼn redaktrise en bevat die volgendeparagraaf:“The Light-bearer is the Morning Star or Lucifer; and Lucifer is no profaneor Satanic title. It is the Latin (Luciferus), the Light-bringer, the Morning Star,equivalent to the Greek (phosphorus) the name of the pure, pure herald ofdaylight”.18Kah se onderskrif by die illustrasie lui:“In order to regularly voice her contempt for God and disdain for JesusChrist, Blavatsky founded Lucifer Magazine, a monthly publication promotedand circulated by the Theosophical Society from 1887 to 1897. A groundswellof public outrage from Christians of the day reportedly forced the magazineout of print. The image [op die volgende bladsy] depicts the front cover of oneof the Lucifer Magazine issues, sent to us courtesy of Dennis Cuddy, a NorthCarolina researcher and author of numerous books on the secret societies.” 19

7

8LedeAlbert Pike was ʼn ruk lank lid van die Theosophical Society.20 Nog ʼn vername lidwas Thomas Alva Edison, uitvinder van die gloeilamp. Hy het in 1878 ʼn lid vandie Theosophical Society geword en die eed van geheimhouding onderteken.21Nog ʼn prominente volgeling van Helena Blavatsky was Adolf Hitler, soos beskryfin die volledige boek Tot hiertoe en nie verder nie.22Westcott en HortTwee ander vername metgeselle van Helena Blavatsky was die Bybelvertalers,B. F. Westcott en F. J. A. Hort, wat die nuwe Nuwe Testament geproduseer het,wat in 1881 vir die eerste keer as die British Revised Version gepubliseer is. Naberig word, het dié twee Bybelvertalers saam met Blavatsky geeste opgeroep.Dr. Elizabeth K. Best (PhD) skryf in die Internet-artikel The Shoah EducationProject: THE GALE THAT BLEW EVERY SHORE:“Among Blavatsky’s early circle of followers who met for study and séances,were the author Arthur Conan Doyle,a and Westcott & Hort, the re-translatorsof the Bible version Revised Standard.”23Volgens Best was Helena Blavatsky self betrokke by Nuwe Testament tekstuelewerk. Best verwys spesifiek na Blavatsky se betrokkenheid by die okkulte boekedie Herder van Hermas en die Brief van Barnabas, wat nie deel van die Bybel isnie, maar wat wel in die Codex Sinaiticus aangetref word:24“The Shepherd of Hermas, and the Book of Barnabas are two texts in thegnostic collections which are often referred to: the book of Barnabas similar toother new testament inclusions (its repetition of themes were the reason forits exclusion) and the Shepherd of Hermas which was re-interpreted extremelyby Blavatsky in her re-writing of the new testament epistles.”25Blavatsky bevestig self dat sy bekend was met B. F. Westcott se werk. Sy haalhom aan in haar boek Isis Unveiled, Vol 2 en beskryf sy pogings om kabbalistiesegeskrifte met die Nuwe Testament te vergelyk:“‘In their immoderate desire to find evidence for the authenticity of theNew Testament, the best men, the most erudite scholars even amongaArthur Conan Doyle was die skepper van Sherlock Holmes.(Erasmus Skrifgesag-Deel I p. 233)

9Protestant divines, but too often fall into deplorable traps. We cannot believethat such a learned commentator as Canon Westcott could have left himself inignorance as to Talmudistic and purely kabalistic writings. How then is it thatwe find him quoting, with such serene assurance as presenting ‘strikinganalogies to the Gospel of St. John,’ passages from the work of The Pastor ofHermas, which are complete sentences from kabalistic literature?’”26bBlavatsky skryf verder in haar boek Isis Unveiled Vol 2, soos aangehaal deur LesGarrett in sy Internet-artikel Which Bible can we Trust:“‘That which for nearly 1500 years was imposed on Christendom as a book,of which every word was written under the direct supervision of the HolyGhost, of which not one syllable nor comma could be changed withoutsacrilege, is now being retranslated, revised and corrected and clipped ofwhole verse, in some cases of entire chapters [by Westcott and Hort.]. And assoon as the new edition is out, its doctors [Westcott and Hort] would have usaccept it as a new ‘Revelation’ of the nineteenth century. And King Jamestranslators have made such a jumble of it that no one but a kabalist can restorethe Bible to its original form. Truly, unless we read the Old TestamentKabalistically and comprehend the hidden meaning thereof, there is very littlewe can learn from it . No one has the right to enforce upon so-called‘Christians’ that the author of it was the ‘Holy Ghost’.’”27SpiritisteWestcott en Hort was nie net betrokke by spiritistiese aktiwiteite nie, maar wasleiersfigure en stigters van spiritistiese organisasies in Cambridge. Barbara Ahoskryf in haar Internet-artikel The Nineteenth Century Occult Revival: The Legacyof Westcott & Hort onder die opskrif The Anglican Spiritualists:“The perplexity and inquisitiveness of the age had lead to the formation ofnumerous Spiritualist societies. One of the early pioneers of Spiritualist inquirywas the Ghost Society at the University of Cambridge, England. The Foundersof Psychical Research records the stated objective of the Cambridge GhostSociety:Kabbalisme, ʼn Joodse mistiese tradisie en New Age kern-invloed, word beskryf in die volledigeboek Tot hiertoe en nie verder nie.b

10“‘In 1851, was founded at Cambridge a Society to ‘conduct a serious andearnest inquiry into the nature of the phenomena vaguely called supernatural,’and a number of distinguished persons became members.’” 28Beide Westcott en Hort was stigterslede van die Ghostly Guild. Dr. J. C.Erasmus, wat ʼn eredoktorsgraad ontvang het vir haar baanbrekerswerk in dieonthulling van ondermynende aktiwiteite in Bybelvertalings, skryf in haar boekSkrifgesag: Manuskripte en Bybelvertalings: Deel I:“Hierdie vereniging is in 1851 deur Hort, Westcott en vriende gestig vir dieondersoek van alle bonatuurlike verskynsels en werkinge (Hort, 1896:I:211).”29Fenton John Anthony HortHort, ʼn professor in Teologie te Cambridge,30 word beskryf as dietoonaangewer in die Ghostly Guild. Aho haal aan uit Hort se biografie deur syseun Arthur Hort:“‘Two other societies were started in both of which Hort seems to havebeen the moving spirit the other called by its members ‘The Ghostly Guild.’The object was to collect and classify authenticated instances of what are nowcalled ‘psychical phenomena’ the ‘Bogie Club’ as scoffers called it, aroused acertain amount of derision, and even some alarm; it was apparently born toosoon.”31Hort het self sy betrokkenheid by die Ghost Society as volg uitgedruk, soosaangehaal in sy biografie deur sy seun. Garrett haal aan:“‘Westcott, Gorham, C. B. Scott, Benson, Bradshaw, Laurd and I havestarted a society for the investigation of ghosts, and all supernaturalappearances, and effects, being

tot hiertoe en nie verder nie derde hersiene uitgawe deur W. P. D. de Waal “Basilisk-eiers broei hulle uit, en spinnerakke weef

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