Twelve Ordinary Men Online Sermon:

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Twelve Ordinary MenOnline Sermon: http://www.mckeesfamily.com/?page id 3567Today we are going to continue the sermon series on the Twelve Apostles by examiningthe life of Apostle Philip. Before I begin I want to acknowledge that the book “Twelve OrdinaryMen” by John MacArthur was used as the foundation for this sermon series. Ever wonder howto reach the sceptics of this world, you know the ones who do not believe in absolute truth but atthe same time believe in many gods and paths to heaven? Ever feel like reaching such people isbeyond your abilities and as such evangelism should be relegated to the “professionals”? If thatis the case then what does one do with 1 Peter 3:15 that says “WE” all should get prepared togive the reason for our hope that we have or Lord, Jesus Christ? When God sends a “seeker” toour doorstep whom better to witness to them than one whom lives the Word and has developed arelationship with them? After all, what skeptic would ever ask us about Jesus if they did not firstsee Christ’s word being carried out in our daily lives? In examining the life of Apostle Philip intoday’s sermon we are going to find out that we as His ambassadors and royal priests have beengiven the power to witness to any seeker whom God sends our way!Background on PhilipWhat little that can be known about Philip comes mostly from the Gospel of John. 1Philip is a Greek name that means “lover of horses,” his Jewish name is not known.2 Philip’sgenealogy for instance is not given anywhere inthe Bible or historically. Like Andrew andPeter, Philip was from the town of Bethsaida(John 1:44) where all of them probably attendedthe same synagogue.3 According to JohnMacArthur, Philip was most likely aprofessional fisherman along with Nathanael,Thomas,4 and the other four apostles Peter,Andrew, James and John (John 21, Mark 1:21,29; Luke 5:10) who were fishing partners.5Philip’s name is listed in fifth place in each ofthe lists of Apostles (Matthew 10:2-4; Mark3:16-18; Luke 6:12-15).6 Apostle Philip is notto be confused with Philip who was one of the seven deacons of the early church in Acts 6:5.7JoAnn Ford Watson, “Philip (Person),” ed. David Noel Freedman, The Anchor Yale Bible Dictionary (New York:Doubleday, 1992), 311.2John F. MacArthur Jr., Twelve Ordinary Men: How the Master Shaped His Disciples for Greatness, and What HeWants to Do with You (Nashville, TN: W Pub. Group, 2002), 119.3John F. MacArthur Jr., 120.4Ibid.5Walter A. Elwell and Barry J. Beitzel, “Peter, The Apostle,” Baker Encyclopedia of the Bible (Grand Rapids, MI:Baker Book House, 1988), 1659.6Walter A. Elwell and Barry J. Beitzel, 1675.7Taken from the following website: the-Apostle11 Page

After preaching in various areas, Philip most likely “settled in Hierapolis, a city of the Romanprovince of Asia, and died there, though whether his was a natural or a martyr’s death isuncertain.”8Calling and Leadership StyleThe day after Jesus called Andrew, John and Peter; Jesus found Phillip and told him,“follow Me” (John 1:43).9 Since Philip’s calling took place near Bethany, beyond the Jordanwhere John was baptizing (John 1:28); it is likely that Philip was one of his disciples.10 Philip,who had been seeking “the One Moseswrote about in the Law” (John 1:45),not only dropped everything to followJesus but also showed he had the heartof an evangelist by telling Nathanael,his friend “we have found” theMessiah!11 From Philip’s Calling(John 1:43-51), the Feeding of the FiveThousand (John 6:1-14), the Visit of theGreeks (John 12:20-36) and The UpperRoom (John 14:5-14); we learn thatPhilip was a “process oriented, by thebook, practically minded” kind of guythat was so obsessed with “identifyingreasons things can’t be done” that heoften overlooked the miraculous.12While Philip started out as a pragmatic and cynic, he later matured in the faith and through thepower of the Holy Spirit “multitudes came to know Christ under his preaching.”13 Theremainder of this sermon is going to examine each of the above stories and the evangelicallessons that can be learned from them.Philip’s Calling – Lesson One: “Evangelising Your Friends” (John 1:43-51)On his way to Galilee Jesus meets Philip and says “Follow Me.” Philip then went andfound his friend Nathanael and told him that Jesus of Nazareth, the son of Joseph, was indeedthe Messiah written about in the Law.14 Nathanael was skeptical to such a proposition! Since“Nazareth was not mentioned in the Old Testament, the Talmud, Midrash or contemporary8Walter A. Elwell and Barry J. Beitzel, 1676.John F. MacArthur Jr., 122.10JoAnn Ford Watson, 311.11John F. MacArthur Jr., 123.12John F. MacArthur Jr., 121.13John F. MacArthur Jr., 133.14Leon Morris, The Gospel according to John, The New International Commentary on the New Testament (GrandRapids, MI: Wm. B. Eerdmans Publishing Co., 1995), 144.92 Page

pagan writings,”15 why would the Messiah be born in such an insignificant place?16 Not eventhe people in the synagogues of Capernaum (John 6:42) or Nazareth itself (Mark 6:1-6) believedthat was possible!17 In response toNathanael’s skepticism, Philip chose not to tryand win over his friend by argument butinstead took Him to see Jesus.18 When Jesuspredicted that Nathanael would become aperson without deceit,19 Nathanael askedJesus how He knew him? Jesus said “I sawyou under the fig tree” which was either areference to Hosea 9:1020 or more likely areference to one of Nathanael’s times ofprayer, meditation or study at his how town.21Jesus’ supernatural knowledge of Nathanael22broke his skepticism and Nathanielimmediately acknowledged Jesus both as theSon of God and king of Israel. Jesus finished his discourse by promising Nathanael a vision,Jesus was the link by which the “realities of heaven will be brought down to earth” (John3:13),23 that would forever help him overcome “his disdain for the familiar and commonplace.”24If only Nathanael was the last of the skeptics when it comes to the Gospel message! Welive in a culture that no longer believes in absolute truth and is very hostile towards organizedreligion. Reading about evangelists embezzling funds, married pastors having sex with churchmembers and priests having relations withlittle boys; has left many people sceptical ofthose who are trying to spread the GoodNews! Living in the global age of electronicconnectivity has also led to Christianity beingrelegated to fringes of our society to“compete” as “one voice” amongst many. So,how do you reach a highly sceptical, diversebelieving person? The same way thatNathanael was reached, through the witness ofa friend who not only knows the word but hasalso puts it into action (James 1:22)! Until theskeptic can “experience” the Gospel’s true meaning through the witness of a genuine believer15George R. Beasley-Murray, John, vol. 36, Word Biblical Commentary (Dallas: Word, Incorporated, 2002), 27.Leon Morris, 145.17J. Ramsey Michaels, John, Understanding the Bible Commentary Series (Grand Rapids, MI: Baker Books, 2011),40.18Leon Morris, 145.19J. Ramsey Michaels, 40.20J. Ramsey Michaels, 41.21Leon Morris, 146.22J. Ramsey Michaels, 42.23Leon Morris, 149.24J. Ramsey Michaels, 42.163 Page

who walks on the righteous path through confession, they are unlikely to give up their familiarand pleasurable ways of sin to embrace Christ’s gracious gift of salvation (Romans 5:15-21)!Feeding of the Five Thousand – “Seeing with Heavenly Eyes” (John 6:1-14)When Jesus crossed the far shore of the Sea of Galilee John chapter six tells us that agreat crowd followed Him because they saw Him heal the sick (verses 1-2). The size of thecrowd was about 5,000 but with women and children could have been upwards to 20,000.25When Jesus saw the crowd coming towardsHim, He tested Philip by asking him“where shall we buy bread for these peopleto eat?”26 Philip who was a native ofBethsaida (John 1:44) and was most likelythe “apostolic administrator” in charge ofmeals and logistics,27 responded by tellingJesus that to feed so many people wasimpossible for not even 200 denarii’s worthof bread or eight month’s work of wages28would give each person a single bite offood!29 It is at this point that ApostleAndrew brought forward a boy with fivesmall barely loaves and two small fish.Jesus instructed the disciples to get the people seated on the grass, gave thanks for the food andwith the boy’s small lunch fed all of them until they ate as much as they wanted. This was notoken meal but a feast in which 12 baskets of food were left over.30 In light of this miracle Jesushad to withdraw from the people because they began to see Him as a prophet and desired byforce to make this divinely accredited leader their king to lead them against the Romangovernment.31Like Apostle Philip we often see life situations with “earthly” instead of “heavenly”eyes! There are many situations in life that we are like Phillip and can only see the“impossibility of the situation.”32 For example, if God told you this very day you are to quit yourjob, move your family to Africa and become a missionary, would not your first thoughts be thatfinancially this is impossible? If God told you to acquire land that is not for sale, add a twomillion-dollar addition to the church when there are only 40 people attending, would not yourfirst response be that this is impossible? If God told you to lay hands on someone with cancer25John F. MacArthur Jr., 125.Leon Morris, 303.27John F. MacArthur Jr., 125.28John F. MacArthur Jr., 126.29Leon Morris, 304.30Leon Morris, 305–306.31Leon Morris, 306.32John F. MacArthur Jr., 126.264 Page

and through His power heal them, would not your first response be that this is impossible? Yes,for most Christians the natural laws of this world are so firmly implanted in our minds that wecan’t see the truth that God’s providence hasno boundaries and as such through His powerwe can do anything He asks of us! I am notcertain that Philip lacked faith that Jesuscould perform another miracle so much as helacked faith that through Jesus’ power that hePhilip could perform a miracle and feed thepeople. If we truly believe in Jesus’ promisethat we as His ambassadors and royal priestswould do greater miracles than He did (John14:12-14) then why are our visions anddreams of serving God in His kingdom not“big enough” to fitting of the Creator andsustainer of this universe (Colossians 1:16)?When it comes to evangelism why are we so skeptical that we can reach the skeptics of thisworld when we have been granted the ability to speak in the power of the Spirit?Visit of the Greeks – “What You want me to Evangelize” (John 12:20-28)In this passage we are told that certain Greeks amongst those who came up to worship atthe festival asked Philip if they could get an interview with Jesus.33 While these Greeks mighthave been full-fledged proselytes to Judaism,34 they were more likely part of a group of Gentilescalled “God-fearers” who were attracted to the morality and monotheism of Judaism.35 Philipbeing overly concerned with methods andprotocol was not certain if he should takethem to Jesus who had said to “not go in theway of the Gentiles or Samaritans”(Matthew 10:5-6) but only to the “lostsheep of the house of Israel” (Matthew15:24).36 In his perplexity, he sought outthe advice of Apostle Andrew and in theend both of them went and told Jesus of theGreeks’ request.37 While there is nomention of whether or not the Greeks gottheir interview,38 Jesus responded to thelarger question at hand: how wouldsalvation come about and to who would it33Leon Morris, 525.John F. MacArthur Jr., 128.35Leon Morris, 525.36John F. MacArthur Jr., 129.37Leon Morris, 526.38J. Ramsey Michaels, 223.345 Page

apply? Jesus tells the crowd and yes even the Greeks,39 that His mission had now reached aclimax40 and as such this Kernel of wheat would soon die as a substitutionary sacrifice for theentire world and that all believe and dedicate their lives to serve Him41 would in turn receiveeternal life.42From the above passage we learn the importance of always being ready to tell othersabout the Good News. While do not know if the Greeks got a chance to speak with Jesusdirectly or not, they were probably in the crowd and heard Jesus explain the Gospel message wasfor everyone! 43 Peter tells us to “always beprepared to give an answer to everyone whoasks you to give the reason for the hope thatyou have” in Jesus Christ (1 Peter 3:15).One can always be like Philip and think ofexcuses to not speak the truth concerningChrist, after all it is not easy to “stick outone’s neck” and tell a sceptic that theirbroad path they are living is leading to theirdestruction! While it is easier to relegateevangelism to the “professionals,” it is notalways better for friendship with a personwho has shown they practice what theypreach is often heard and received betterthan from a stranger, even when they are apolished speaker. Even if you don’t have the gift of evangelism be ready to share the Gospelmessage for the Spirit will lead the way and ensure the words you speak will not be your ownbut will be spoken from Him and in His power!The Upper Room – “There is but One Way” (John 14:5-14)Our final glimpse of Philip is in the Upper Room on the eve of Christ’s crucifixion. Thedisciples knew that their formal training was ending, and that Jesus would soon go back to Godthe Father in heaven.44 Even though Jesus said, “do not let your hearts be troubled” “I am goingto prepare a place for you” (verses 1-2), Thomas asked the question that all the apostles werethinking: “how can we know the way?”45 Jesus told them that He was “the way, truth and life,”“no one comes to the Father except through Me” (verse 6). Jesus was the “Way because He isthe truth, i.e., the revelation of God, and because the life of God resides in Him.”46 Jesus wasthe only Mediator and means of reconciliation between sinner and a holy God! 47 Philip39J. Ramsey Michaels, 224.Leon Morris, 526.41Leon Morris, 527.42J. Ramsey Michaels, 225.43John F. MacArthur Jr., 130.44John F. MacArthur Jr., 130.45Leon Morris, 569.46George R. Beasley-Murray, 252.47Leon Morris, 569–570.406 Page

responded by asking for a theophany,“show us the Father and that will beenough for us (verse 8)!”48 Jesusresponded by asking Philip how it waspossible that He spent three years with theapostles and yet had not learned that Heand the Father are of the same essence,49 ofthe same will and do the same works?50Jesus then assured the apostles that Hisdeparture did not mean the end of theworks of God, for if they asked anything inthe name of Christ, He will do it forthem!51 It was not the formula “in Jesusname” but asking in accordance with Hiswill that Jesus promised to grant them their requests and continue to do miracles!52From this final passage we learn how that Jesus is the only way to get to heaven! Livingin a digital age where everyone is interconnected and proclaiming their own version of god andpathway to paradise, it is no wonder so many people have given up on the idea that absolutetruth concerning our Creator can be known!To reach a modern-day sceptic who is fullyintrenched in the pleasures of their sins andwhom has made “self” their god, one mustnot give up in defeat by identifying reasonsthey cannot be reached but instead offerthem the bread and water of life and watchthe Spirit lay a hold of and transform thembefore our very eyes! For this to happen thepeople of this world need to hear that thereare not many paths to their Creator but onlyOne! It is not through their good deeds ortolerance of many beliefs that gets them toparadise but their faith in the One, risen saviour named Jesus Christ! Those who know the wayto heaven are responsible not for the salvation of others but merely to revere Christ and be readyto give the reason they have hope which is that Christ, who died for all, offers salvation to allwho believe in His atoning sacrifice! Will you not tell them of this Good News?48Leon Morris, 571.John F. MacArthur Jr., 131.50George R. Beasley-Murray, 254.51J. Ramsey Michaels, 261.52Leon Morris, 574.497 Page

Men” by John MacArthur was used as the foundation for this sermon series. Ever wonder how . After preaching in various areas, Philip most likely “settled in Hierapolis, a city of the Roman province of Asia, and died there

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