Scrying With The 7 Aerial Kings - Esoteric Archives

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Scrying with the 7 aerial kingsFrom Ghent ms 1021A fol.108v-110v.Transcription and translation by Joseph H. Peterson, copyright 2021. Updated Feb 7,2021.This scrying experiment has a number of points of interest. The operation uses thepractitioner’s palm or a scrying mirror with a fairly elaborate design. The spirits beinginvoked are found with various spellings in magic texts going back at least to Medievaltimes, including the Sworn Book of Honorius, Astromagia, Lucidarium artisNigromanticae, Heptameron, and others. They are variously referred to as kings ofdaemons, spirits, or angels, ruling in the air, and associated with the planets, winds, andancient wind lore.The manuscript itself has a fascinating history. It contains a large collection of magictexts, many of which correspond to texts cataloged as illicit by the famous abbotTrithemius in his 1508 Antipalus Maleficiorum (“Defense against black magic”). It wasapparently owned by a practicing magician: According to an accompanying note, “it wasfound in March 1835 during the demolition of an old chimney at the mental hospital(hospice des alienees) in Ghent, along with the remains of some instruments used by themagician.”1 It also includes one of the oldest Latin manuscripts of the ClaviculaSalomonis (“Key of Solomon”), and one of a very few surviving copies of the Lucidariumartis nigromantice (“Elucidation of the art of necromancy”) – the one in fact whichwitnesses the earliest stage of that text. 2 The “Seal of Solomon” design used can also befound in Leipzig cod. mag. 57, (titled Salomonis Trismosini Cabala), but without theaccompanying details on its use. 3 As far as I know, there are no other versions of theseals of these spirits known.A highly-abbreviated version of this text was published in 2002 by ClaudeLecouteux.4 Unfortunately, Lecouteux didn’t explain that his version was incomplete.My transcription and translation also differ significantly from his, including the spellingof the voces magicae. Note the text refers to the spirits as domini dierum (“masters orlords of the days”) not “gods” of the days as per Lecouteux.Compare also a mirror scrying experiment found in the Latin Picatrix Book 4,chapter 7, § 23, where the names of the “powers of the winds” are given as Barchia,Bethel almoda, Hamar benabis, Zobaa marrach, Fide arrach, and Samores maymonAczabi.51The note is now affixed inside the back cover of part 2 of this manuscript, cataloged as 1021B.2Edition by the present author forthcoming.3Thanks to Mihai Vârtejaru for pointing this out.4Lecouteux, Claude. Le Livre des Grimoires. Paris: Éditions Imago, 2002. English translation by Jon E. Graham published asLecouteux, Claude, and Jon E. Graham. The Book of Grimoires: The Secret Grammar of Magic . Rochester: Inner Tradition,2013, pp. 158-160.5Picatrix — A Medieval Treatise on Astral Magic , Translated with an introduction by Dan Attrell and David Porreca.Translation based on Latin version as critically edited by Pingree. 2019, p. 255. Pingree pp. 209-210.

Text and translation[108v] .¶ Aliud experimentum adloquendum cum spiritibus [108r]Qui per se spiritus viderevolueris debet esseAnotherexperimentforspeaking with spirits, throughwhich spirits you will be ableto see whatever you wish.Castus tribus diebus. Postea laua benemanus tuas de aqua, postea, de quaproiicias per aerem et perete cum manu adhonorem dominorum dierum, Et sismundus, totus corpore et balneatus etmundus vestibus indutus.Observe pious abstinence for threedays. Afterwards wash your hands wellwith water. Then cast the water throughthe air with your hand, to honor themasters of the days. And your whole bodyshould be clean, and having bathed, put onclean garments.Postea scribe in manu tua sinistra cumincaustofiguraminfictehuiusexperimenti sub scriptam cum omnibuslitteris interioribus sicut stat, sed incipiasscribere in domino diei in quo operaris.Afterwards, write with ink on your lefthand the figure which is written below,with all the interior letters just as shown,but you should begin to write with themaster of the day on which you work.Postea accipe de nigro sartaginie cumAfterwards, take pure oil from a blackoleo puro et unge manum suprascriptam frying pan, and anoint the hand with allcum omnibus litteris. Quibus factis dic the letters. When these things have beenhanc coniurationem 23 dicibusdone, say the following conjuration 23times.Hyc Hensym caulesymscheminlemeimLechelimnetincalleHiernfaucim otemie ylle calle.Hyc Hensym caulesymscheminlemeimLechelimnetincalleHiernfaucim otemie ylle calle.Postea inuoca sigillatim nomina scriptain figura incipiendo a domino diei O tuhamar vel tu talis sicut fuerit dies eiusRepresenta te mihi et sic de singulisQuibus sigillatim inuocatis dicasAfterwards invoke one by one thenames written in the figure, beginningwith the master of the day: “Manifestyourself to me, O you Hamar” (or such andsuch if a different day) and so call uponthe rest in order, one by one, saying,descendatis et ostendatis vosin palma mea et ostendatismihi sine fallacia quicquidvos rogo Quia ego firmiter vosconiuropersummammaiestatem et per illumaltum deum qui vos creauit etquem vos creditis et tremunteum celum et terra et mare etDescend and show yourself inmy palm, and show mewhatever I ask, withoutdeceit, because I steadfastlyconjure you through theHighest Majesty, and throughthe one high God who createdyou, and whom you trust, and

abysse et omnia quae in eissunt.before whom all things inheaven, on earth, and in theabyss tremble.Et cum apparuerit interroget dequacunque re volueris. Et interim fiatAnd when he appears, ask of himsuffumigatio incensi in manum.whatever things you wish. And meanwhileEt nota que septem sunt domini suffumigate your hand with incense.dierum, Hamath [sic] est dominusAnd note that there are seven mastersdominicae, Maymon est Lunae, Hamar of the days: Hamath [sic] is master of[sic] Martis, et sic de singulis sicut est in Sunday, Maymon of Monday, Hamarcirculo.[sic] of Tuesday, and so for the rest asshown in the circle.Si ergo [109v] paraueris in die Martie,So for example, if you want to operateprimo scribe Hamar et primo eum on a Tuesday, first write Hamar [sic] andinuoca, et postea reliquis demones per call upon him first, and afterwards call theordinem sicut in circulo continente.rest of the daemons in order as shown inthe border of the circle.Postea in fine licentia eis sic,Ite in pace et quandocunquevosvocaueroreditefestinastes.Et statim deleat palma.¶ Signaculum SalamonisAfterwards release them thus:Go in peace, and returnquickly whenever I call you.And you should erase your palmimmediately.The Seal of SolomonImprimis debet (?) fieri forma circuliIn the first place, the form of the circlecum characteribus et nominibus septem should be made, with the characters andplanetarum sicuti in precedenti capitulum names of the seven planets, as depicted indepictum est. Postea dicas hanc the preceding chapter.coniurationem. [110r]Afterwards, say this conjuration:

6¶ ConiuratioConjurationConiuro uel exorsiso tepalma vel speculum perpotentiampatrispersapientiamfiliiperbonitatem spiritus sancti,Amen. Coniuro et exorsiso teper omnes angelos etarchangelos, cherubin etcherubin et seraphin, pertronos et dominationes, pervirtutes et potestates et perquatuor Seniores, et peromnespatriarchasetprophetas, et per omnesapostolos, et per omnesmartyres, et confessores, etper omnes virgines et viduas,Et per natiuitatem beatemarie virginis, et per omnessanctos [ et sanctas] dei, etper merita ipsorum etipsarum. Coniuro et exorsisote palma vel speculum, percelum et terram, et per solemet lunam, per stellas etharenam maris, et per pluuiyguttas.I conjure and exorcise you, Opalm (or mirror) through thepower of the Father, throughthe wisdom of the Son,through the goodness of theHoly Spirit, amen. I conjureand exorcise you through allAngelsandArchangels,CherubimandSeraphin,through the Thrones andDominations, through theVirtues and the Powers, andthrough the four Seniors, andthrough all the patriarchs andprophets, and through all theapostles, and through all themartyrs and confessors, andthrough all virgins andwidows, and through the birthof the blessed Virgin Mary,and through the saints of God– male and female, andthrough all their merits. And Iconjure and exorcise you Opalm (or mirror), through theheavens and the earth,through the Sun and theMoon, through the stars, andthe sands of the sea, andthrough the drops of rain.Coniuro et exorsiso te peraduentum domini nostri IesuChristi, per natiuitatem eius,per circumsisionem eius, perbaptismum et ieiunium eius,per sudorem suum quemfecit in monte oliueto, perflagellationem et passionemeius.I conjure and exorcise you,through the advent of ourLord Jesus Christ, through hisbirth, circumcision, baptism,and his fasting, through thesweat which he experiencedon the mount of olives,6through his whipping andsuffering.Coniuro et exorsiso te palmavel speculum per angustiasDomini nostri Iesu Christiquem habuit in monte oliuetiubi dixit, Pater si fieri potesttranseat a me calix iste.I conjure and exorcise you Opalm (or mirror), through thesuffering which our LordJesus Christ felt on themountain of olives, where hesaid, “Father, if possible, takethis cup from me.”Luke 22:44.

Coniuro et exorsiso te palmavel speculum per quinquevulnera Christi, per crucemet mortem et sepulchrumeiusetgloriosamresurrectionem Christi, peraduentum spiritus sanctiparacleti ut (?) illumines te etcrescas ut possim in te viderethesaurumabsconditum.Coniuro et exorsiso te perlachrimas eius et guttassanguinis et sudores eius.Coniurotepercommendationem qua patrianimam suam comendauit[110v]I conjure and exorcise you, Opalm (or mirror), through thefive wounds of Christ, throughhis cross and death andsepulcher, and through thegloriousresurrectionofChrist, through the advent ofthe Holy Spirit, the Paraclete,that you illuminate yourselfand become visible, in orderthat I may be able to see thehidden treasure in you. Iconjure and exorcise youthrough his tears and drops ofblood and sweat. I conjure youthrough the entrusting whichhe made when he entrustedhis soul to the Father.Coniurotepermisericordiam factam cumlatronum. Coniuro te Lucam,Marcum,Iohannem,etMatheum. Per Tremendumdiem iudicii in quo iudiciodominus est laudabilis etpotens iudic{ium} (?) superomnes fines terre. Coniuro teper aerem, ignem, aqua, etterram ut sis Lucid{um} et inte possim videre thesaurumabsconditum per virtutemdei viui et veri patrisomnipotentis cuius regninon erit finis.I conjure you through the pitywhich he showed to thethieves. I conjure and exorciseyou, O palm (or mirror),through the four evangelists –Luke, Mark, John, andMatthew, through terrible Dayof Judgment when the Lord,praiseworthy and mighty, willpronounce judgment over allthe ends of the Earth.¶ Hanc coniurationem dicas versusorientemrespiciendopalmamvelspeculum, et fac circulum ab oriente. Ethoc debet fieri in Mayo vel in Iulio vel inSeptembri, non alio tempore, ante ortumsolis. Quia tunc Saturnus maxime regnat.You should say this conjuration facingeast, while looking at the palm or mirror,and make the circle by [ while facing?] theeast. And this must be done in May, July,or September, not at any other time, andbefore sunrise, because then Saturn has thegreatest dominion.I conjure you through the air,the fire, the water, and theearth, that you become full oflight, so that I am able to seethe hidden treasure, throughthe virtue of the living andtrue God, the father almighty,whose rule has no end.

And note that there are seven masters of the days: Hamath [sic] is master of Sunday, Maymon of Monday, Hamar [sic] of Tuesday, and so for the rest as shown in the circle. Si ergo [109v] paraueris in die Martie, primo scribe Hamar et primo eum inuoca, et postea reliquis demones per ordinem sic

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