The Art Of Islamic Banking And Finance: Tools And .

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The Art ofIslamic Bankingand Finance

Founded in 1807, John Wiley & Sons is the oldest independent publishingcompany in the United States. With offices in North America, Europe,Australia, and Asia, Wiley is globally committed to developing and marketing print and electronic products and services for our customers’ professional and personal knowledge and understanding.The Wiley Finance series contains books written specifically for financeand investment professionals as well as sophisticated individual investorsand their financial advisors. Book topics range from portfolio managementto e-commerce, risk management, financial engineering, valuation, andfinancial instrument analysis, as well as much more.For a list of available titles, please visit our Web site at www.WileyFinance.com.

The Art ofIslamic Bankingand FinanceTools and Techniques forCommunity-Based BankingYAHIA ABDUL-RAHMANJohn Wiley & Sons, Inc.

Copyright # 2010 by Yahia Abdul-Rahman. All rights reserved.Published by John Wiley & Sons, Inc., Hoboken, New Jersey.Published simultaneously in Canada.No part of this publication may be reproduced, stored in a retrieval system, or transmitted inany form or by any means, electronic, mechanical, photocopying, recording, scanning, or otherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act,without either the prior written permission of the Publisher, or authorization through paymentof the appropriate per-copy fee to the Copyright Clearance Center, Inc., 222 Rosewood Drive,Danvers, MA 01923, (978) 750-8400, via fax at (978) 750-4470, or on the Web at www.copyright.com. Requests to the Publisher for permission should be addressed to the Permissions Department, John Wiley & Sons, Inc., 111 River Street, Hoboken, NJ 07030, (201)748-6011, via fax at (201) 748-6008, or online at www.wiley.com/go/permissions.Limit of Liability/Disclaimer of Warranty: While the publisher and author have used their bestefforts in preparing this book, they make no representations or warranties with respect to theaccuracy or completeness of the contents of this book and specifically disclaim any implied warranties of merchantability or fitness for a particular purpose. No warranty may be created or extended by sales representatives or written sales materials. The advice and strategies containedherein may not be suitable for your situation. You should consult with a professional where appropriate. Neither the publisher nor author shall be liable for any loss of profit or any other commercial damages, including but not limited to special, incidental, consequential, or other damages.For general information on our other products and services or for technical support, please contact our Customer Care Department within the United States at (800) 762-2974, outside theUnited States at (317) 572-3993, or via fax (317) 572-4002.Wiley also publishes its books in a variety of electronic formats. Some content that appears inprint may not be available in electronic books. For more information about Wiley products,visit our Web site at www.wiley.com.Library of Congress Cataloging-in-Publication Data:Abdul-Rahman, Yahia, 1944The art of Islamic finance and banking : tools and techniques for community-based banking /Yahia Abdul-Rahman.p. cm. – (Wiley finance; 504)Includes index.ISBN 978-0-470-44993-6 (hardback)1. Banks and banking–Islamic countries. 2. Banks and banking–Religious aspects–Islam.3. Finance–Islamic countries. 4. Finance–Religious aspects–Islam. I. Title.HG3368.A6A244 2010332.10917’67–dc222009028344Printed in the United States of America10 9 8 7 6 5 4 3 2 1

ContentsPrefaceAcknowledgmentsChapter 1:IntroductionChapter 2:The Faith-Based Judeo-Christian-Islamic Foundation of the Prohibitionof Interest and the RF (Riba-Free) Banking SystemAn Introduction to the Judeo-Christian-Islamic Foundationsof FaithThe BookThe People of the FaithLoansUsury/InterestThe Judaic Position on the Charging of Ribit (Interest):Money, Lending, and Interest in the Torah and theJewish TraditionLoans to the PoorLending to Non-Jews with InterestBusiness FinancingThe Charging of Ribit (Interest) in the Roman CatholicTradition: Then and NowLending to the PoorPosition of the Contemporary Roman Catholic Churchon Allowing the Charging of InterestThe Charging of Ribit (Interest) in the Tradition and Teachingsof the Evangelical Christian ChurchLending to the PoorLending to the Enemyxiiixxix113161618181821212223232425272730v

CONTENTSviBusiness Financing and Relaxation of the Rules ofProhibiting the Charge of InterestThe Prohibition of Charging of Ribit/Riba (Interest/Usury)in IslamThe Development of the Universal Riba-Free Systemin IslamThe Concept of God Owning EverythingDeveloping the Institution of Giving (Zakah) as aRequired Islamic Ritual (Like Prayers)Behavioral Guidelines and the Discipline of GivingBusiness FinanceTypes of RibaShari’aa Prohibits Deceptive and Speculative Activitiesin Business Transactions (Gharar)Chapter 3: The Rule of Commodity Indexation andthe Principle of Marking to the MarketDevelopment of the Mark-to-the-Market RuleRiba-Free Business Transaction ModelsCost-Plus (Murabaha)Leasing (Ijara)Joint Venture (Musharaka) Direct Investment/EquityOwnership or PartnershipMoney Management (Mudaraba)Financing Future Production (Ba’i ul Salam)Chapter 4: Shari’aa: Shari’aa Boards in Islamic Banks: An Overviewand a Vision for the FutureThe Law: Shari’aaSources of Shari’aaApplication of Shari’aaThe Shari’aa Board in an Islamic Bank or FinanceCompanyThe Role of the Shari’aa BoardThe Duties of the Shari’aa BoardApproaches Used to Appoint Shari’aa BoardsConcerns of Western Central Bankers and BankRegulators Regarding Shari’aa BoardsThe Development of Shari’aa Scholars and Shari’aa ComplianceCommittees for Riba-Free Banks and Finance Institutionsin the 21st CenturyThe Central Bank and the Regulatory Shari’aa 9596163646775767778798081

ContentsChapter 5: Money and Its Creation: The Federal ReserveSystem (Central Banks), Interest Rates, and Commodity IndexationThose Who ‘‘Make’’ Money and Others Who ‘‘Earn’’ MoneyWhat Is Money?The History of MoneyFiat (Paper) MoneyAmerican Currency Before the Federal Reserve SystemThe Federal Reserve Board of the United States of AmericaFunction of the Federal ReserveStructure of the Federal Reserve Board (America’sCentral Bank)Who Owns the Federal Reserve Bank?Credit Creation in the Modern Banking SystemThe Dollar Made As Gold! What a Wonderful Place to Be!A Brief History of the Bretton Woods Agreement, WhichChanged the World of MoneyThe Fed Fund Interest Rates Setting RegimeFiat (Paper) Money and the Cyclical Nature of theFiat Money EconomyThe Prohibition of Riba/Ribit: Rulings on Riba in Fiqh,the Science of Shari’aaReason for ProhibitionApplication of Shari’aa using the CommodityIndexation RuleHomes in AmericaPrice of CoalPrice of Crude OilPrice of Natural GasPrice of RiceGold: That Amazing MetalGold Reserves in the WorldThe History of Gold Markets and PricesGold Price FixingMarking the Investment to the MarketChapter 6: Civility and Social Responsibility of theRiba-Free Banking SystemThe Judeo-Christian-Islamic Values: Civility, Morality,and Social ResponsibilityThe Vision of an Ideal Faith-Based Judeo-Christian-IslamicSocietyNew Trends that Captured the Imagination of the Pagans ofthe Arabian 08111113114117118121123124125128132137140141

CONTENTSviiiElements of the Riba-Free Economic SystemProductionDistributionConsumptionThe Riba-Free Judeo-Christian-Islamic System and BusinessEthicsThe Market SystemManagement EthicsJustice and Fairness on Both Sides: The Bank and theCustomerBanking and Investment BankingValues and Business Ethics of the RF tmentThe Ten Golden Covenants of the RF BankWhere Do We Start and How Do We Realize the Dream?Chapter 7: The Conventional Riba-Based Banking SystemThe Banking System of the United StatesTypes of Banking Services in the United StatesNational BanksState BanksCredit UnionsInvestment BanksLicensing a Commercial Bank in the United StatesGovernment Supervision of the BankThe Office of the Comptroller of the CurrencyInsurance of Bank Deposits by the Federal DepositInsurance Corporation (FDIC)United States Banking RegulationsConsumer Compliance ManagementBoard of Directors and Management Supervisionand AdministrationCompliance ProgramCompliance CommitteeInternal ControlsSummary of Federal Banking Regulations in theUnited StatesRegulation B: Equal Credit OpportunityRegulation C: Home Mortgage Disclosure Act 65166168169172

ContentsixRegulation Q: Prohibition Against Payment of Interest onCertain Deposit Account TypesRegulation D: Reserve Requirements for DepositoryInstitutions (Banks)Regulation O: Loans to Bank InsidersRegulations P and SRegulation Z: Truth in Lending ActRegulation BB: Community Reinvestment Act (CRA)Regulation DD: Truth in Savings ActFair Credit Reporting ActAnti-Money-Laundering ProgramBank Examination for Safety and Soundness by BankRegulatorsBankruptcy LawsChapter 8: What Is the Difference? Comparing Riba-Free Bankingand Conventional Riba-Based BankingThe RF Banking Brand: History, Development, and Stagesof GrowthAn Overview of RF BankingMisnomers in RF BankingWhat Is RF (Islamic) Banking?What Is the Difference Between Riba-Based ConventionalBanking and RF (Islamic) Banking?Chapter 9: Islamic Banking in the 20th CenturyIslamic Banking ModelsThe Cost-Plus (Murabaha) ModelFinancial Engineering and Shari’aaThe Lease-to-Own Models (Al Ijarah Wal Iqtina orAl Ijarah Wal Tamaluk)The Al Baraka Bank of London Shari’aa-CompliantModelThe South Asian Diminishing Musharaka Shari’aaCompliant ModelCourt Challenges to the Shari’aa-Compliant ‘‘Contract Fitting’’Islamic Finance ApproachCases Litigated in the U.K. CourtsResolutions Taken By ‘‘Islamic’’ Banks to AvoidLengthy 91191196197199201204207207210212212215221222222223

CONTENTSxChapter 10: RF Banking Model for the 21st Century: Developing theShari’aa-Based Finance ModelThe Puzzle and the Challenge of Developing RF Banking andFinancingLegal and Financial CategoriesParticipants in the Development of Modern RF BankingRF Banking Consumers and Potential UsersShari’aa and the Laws of the LandDeveloping the Art of Islamic Banking and FinanceThe Approach Used to Develop the Art of Islamic RFBankingMajor Objections of Shari’aa Scholars to the ConventionalRiba-Based Finance ContractBuilding the Shari’aa-Based Finance ModelThe Unique Features of the LARIBA Shari’aa-BasedModelThe Stages Used to Implement the Shari’aa-BasedLARIBA Model of FinancingThe ResultsChapter 11: Starting an RF Bank in the United States: Acquiring andRestructuring a Troubled Bank and Operating It Riba-FreeIntroductionRiba-Based Conventional Financing versus RF FinancingLooking for a Suitable Bank to AcquireMaking History: Acquiring the Bank of Whittier, N.A.Operating the First RF Bank in the United StatesOur Strategic Approach to Restructure the Bank ofWhittierThe Bank Restructuring and Workout Plan: Turning theBank AroundSpecific Action Plan and Steps Taken by Bank ManagementStrategies Designed and Steps Implemented by the NewManagementThe Staff and Employee Policy: Strategy Used to Build Upand Train Bank StaffThe New Staff: A Strategy for Defining Whom to Lookfor and Where to SearchThe Audit Policy: Strategy Used for Auditing Bank Functionsand OperationsEngagement Letter for External AuditorsAudit Response by 80280283285287295296296297303305307307309312

ContentsChapter 12: Operating an RF Bank in the United StatesInvesting in and Operating a Riba-Free Bank in theUnited StatesThe Added Value of RF BankingWhat is RF Banking and Finance?U.S. Banking Regulations and Bank RegulatorsU.S. Securities Laws and RegulationsThe Spirit of the Riba-Free and Gharar-Free (Islamic)Banking and Finance SystemStrategies Used to Build a Viable RF Banking Systemin the United StatesKey Internal Controls at the BankCreating True RF Private Bankers and RF Credit AnalystsRecruiting and Interviewing RF BankersCommunity Participation, Networking, andCustomer ServiceTraining Program at the Bank of Whittier Open UniversityReading DisciplineRF Banking Values and Social ResponsibilityIntroduction to BankingCharacter Building: Honesty and IntegrityKnow Your Customers, Privacy, Customer IdentificationPolicies, and Fraud PreventionUnderstanding Banking RegulationsPrevention of Money Laundering and Complyingwith the Bank Secrecy ActSpecial Courses for Credit Department PersonnelThe Balance Sheet of the RF BankGeneral ConceptsThe Need for a Good Detail-Oriented ManagementTeam at the RF BankRestructuring a Riba-Based Bank to Operate as an RF BankEvaluation and Review of Existing ServicesDeciding on Types of Accounts Offered to Individuals,Families, and BusinessesRisk Management for an RF BankChapter 13: Case Studies: Developing the RF Banking InvestmentProductsThe Investment PyramidCash and Cash EquivalentsShort-Term 358358358

CONTENTSxiiRF Bonds: Sukuk (RF Income Instruments that ReplaceRiba-Based Bonds)Investment in StocksRF Asset-Backed Bonds (Sukuk)RF Mortgage-Backed Sukuk SecuritiesThe Development of MUIS Waqf Sukuk: RFAsset-Based Bonds Used to Unlock the Value of TrustsRF Stock Market InvestmentsGuidelines for RF Investing in the Stock MarketNormalization of Various Stock Market Indexes Usingthe Commodity IndexationChapter 14: Visions for the Future of RF BankingThe 2008 Global Economic and Financial MeltdownThe Mega-Banks and Financial InstitutionsThe Culture of Renting Money with Ribit/RibaThe Lifestyle of the Judeo-Christian-Islamic Value SystemSome Advice for the Newcomers to the RF 7Chapter 15: A New Banking Vision for the 21st Century379Index382

PREFACEMy Story With Islamic Bankingand Finance in AmericaIcame to the United States on my own from Egypt to study for my MS andPhD degrees at the University of Wisconsin, Madison in 1968. I had essentially nothing except my BS degree in Chemical Engineering from Cairo University and a letter from the University of Wisconsin, Madison accepting meas an International Special Student on a trial basis. I did not have the fundsto pay for tuition nor for accommodations, books, and other expenses. Itwas a big challenge for me, but I made it, through hard work, to where I amtoday managing a pioneering effort in America to establish what I consider arevival of the banking system that built America. Using a platform we callthe LARIBA system (www.LARIBA.com), we offer socially responsible,faith-based, and riba-free banking. Throughout this book, I will abbreviateit as RF banking.In 1987, a group of dedicated friends invested 10,000 each to start asmall company we called American Finance House LARIBA. We gathered 200,000 as the startup capital. To my knowledge, this was the first timeever a group of Muslims had bonded together to start a joint projectthat would eventually become an important force in the American Muslimcommunity and in many non-Muslim communities. Our goal was to start afinance company that would operate without the charging of interest andaccording to the foundations of Islamic law (Shari’aa). Today, in 2009, andafter 22 years the LARIBA shareholders own LARIBA (www.LARIBA.com), the oldest Islamic RF finance company in the United States, and theBank of Whittier (www.BankOfWhittier.com), a national bank. The LARIBA System (the finance company LARIBA and the Bank of Whittier, NA)serves all 50 states in America and services a portfolio of riba-free shari’aacompliant financing that is worth approximately 400 million. The portfolio includes home mortgages, automobiles, fast food franchises, medicaldoctors’ clinics, dialysis centers, commercial buildings, schools, churches,and Islamic centers. It was, and continues to be, a wonderful journey.xiii

xivPREFACEThis book is a strong effort to introduce this new brand of banking,which is based on the Judeo-Christian-Islamic value system while upholdingthe laws of America.I must acknowledge that, after traveling the world over and doing business in many nations, I concluded that only in the United States can a newimmigrant realize his/her dreams, even with a new idea that might havelooked unbelievably outrageous at the time. I am deeply indebted to Almighty God, who created the reasons for me to come to America, start afamily, and live here. I am thankful to my fellow Americans of all faiths andbackgrounds for making our country, the United States of America, what itis. It is unfortunate that America is viewed internationally through the lensof Hollywood movies and the sometimes controversial aspects of our foreign policy. It is unfortunate that the wonderful average American neighbor,colleague, farmer, worker, professional, student, and volunteer do not get achance to be fully and fairly represented and exposed to the United Statesand the rest of the world.My feeling as a Muslim moving to live in the United States was one ofcuriosity. Moving to America changed my social standing and grouping; Iwent from a majority Muslim country to being a member of the Muslimminority in the United States, which was an unknown minority belonging toan unknown religion at that time. Reflecting on it, I concluded that God inHis infinite wisdom wanted us Muslims in the United States to experienceliving as a minority. If we were wise, we, the Muslims, would learn from thisgolden opportunity and better understand how to deal with non-Muslimminorities in the Muslim majority countries. At the same time, we might beable to further enrich a country that was—after all—built by successivewaves of immigrants, each bringing something new to the broader cultureof the nation. Being a member of the small Muslim minority created an interesting basic feeling, an instinct and need to discover ones’ roots and todefine whom one really is. That was the beginning of our journey, my wifeand I, in the service of Islam in America in the form of serving the Muslimcommunity and the integration of Islam and the American Muslim community to make them part of the unique American mosaic through interfaithand civic activities.My story with Islamic finance began in Dallas, Texas in 1971. I hadcompleted my PhD in chemical engineering, and my wife had completed herMS degree in chemical engineering. I got a job at the Production ResearchCenter of Atlantic Richfield Co. (ARCO, which is now owned by BritishPetroleum). At the time, ARCO had just discovered oil in Alaska and wasexpanding its research on how to produce that oil and transport it south tothe mainland under the most severe operating conditions. We moved fromMadison, Wisconsin to Dallas, Texas in November 1971. We looked for a

Prefacexvmasjid (mosque) where we could perform our weekly congregational prayers (jum’aa). We started by looking for people with a Muslim last name. Themost prevalent and easy to find in the phone book was Khan. We called andwe got in touch, but we learned sad news: There were no Friday prayers yetin the Dallas/Fort Worth area. We started the first-ever Friday prayers inDallas, Texas on Friday, November 26, 1971. Only two persons attendedthe prayer which was held at a park behind the Southern Methodist University (SMU) campus.The community grew, and we started collecting donations to build anIslamic Center of our own, The Islamic Association of North Texas (IANT).We eventually raised approximately 17,000 in donations, and we found ahome on a nice sized piece of land in the city of Grand Prairie, Texas (between the cities of Dallas and Fort Worth), which was selling for approximately 34,000. A medical doctor friend and a board member, who wasmore sophisticated because he knew how to borrow from banks (as he hadfinanced his clinic and his convertible Mercedes), suggested that we borrowmoney from the bank. Members of the community were up in arms becausewe were entertaining the thought of dealing with interest, which is prohibited in Islam. When I was asked to give an opinion about the issue, I indicated that I was an engineer and a practicing Muslim who takes interest instudying the Qur’aan and Islam, but I knew nothing about money, banking,and finance.That was the beginning of a journey that gradually took me away fromengineering to banking and finance. It was also an amazing coincidence thatGod created another reason for that transformation. In 1972, the StrategicPlanning Group at ARCO was convinced that oil prices would increasedrastically because of an impending supply/demand imbalance. ARCO hadhuge reserves of oil shale in Colorado and ‘‘wet’’ coal in Wyoming. It wasdecided that the Research Center would start developing new processes forthe production of synthetic oil and gas from shale and coal. I was one ofthose assigned to the task. I developed a number of processes that were patented by ARCO. The next step was to study the economic feasibility ofthese new processes. To do that, ARCO, in 1974, agreed to help finance mystudies towards an MA degree in International Management and Finance atthe University of Texas, Dallas. There, I chose to study monetary theory, tounderstand what money is and how money is created, international monetary theory, financial accounting, credit analysis, and internationaleconomics.It was also amazing that God created another reason for me to get aonce-in-a-lifetime opportunity to obtain hands-on banking experience. Oneday in 1974, during the month of Ramadan, while working in my ARCOoffice in Plano, Texas, I received a phone call from a stranger who said that

xviPREFACEhe was from Kuwait, that he was one of the Executive Directors of theWorld Bank representing Kuwait and that he was given a mandate from hisgovernment to start the Industrial Bank of Kuwait, IBK. When I asked himhow he found me, he said that he was looking for an engineer in the petroleum field, preferably one who understood finance and could speak Arabic.It happened that two different persons recommended my name. I went toWashington, DC to interview him and was offered a job on the team thatwould start the Industrial Bank of Kuwait. My responsibility was to takecare of financing small- and medium-sized oil-related development projectsand other chemical and petrochemical projects. ARCO management waselated and encouraged me to go. They granted me a leave of absence, with aguarantee that my job would be waiting when I was done with the assignment. It was a wonderful experience that introduced me to the process—and the associated challenges—of starting up a bank. The bank developedan industrial development plan for Kuwait. We financed projects rangingfrom mega-sized petrochemical plants to offshore drilling rigs to projectsthat were as small as juice packaging facilities and cookie manufacturingplants. In 1975, I returned to Dallas, became a United States citizen in1976, and completed my MA degree, while my wife completed her MS degree in Physics and a PhD in Environmental Engineering.At the end of 1976, I was invited to join the ARCO Strategic PlanningGroup, which took us to ARCO’s Los Angeles headquarters. There, I eventually became the Senior Planning Consultant in charge of projecting oil prices based on studies of energy sources, supply, and demand from oil, gas,shale, coal, nuclear, and hydro power, both in the United States and overseas. The group made recommendations to ARCO’s management for investing in oil, natural gas, and coal in the United States. This was a wonderfulexperience that taught me strategic thinking, integrating the thoughts ofmany experts and executives in their own fields, and translating the conclusions to reach specific, well-defined strategic recommendations and decisions. The experience also gave me a chance to deal with many companyexecutives, leading politicians, and government employees in the field of energy. In 1979, the Islamic Revolution erupted in Iran, and ARCO lost its oilproduction and supply from Lavon Island (which is off Iran’s coast). In1978, during the peak of the oil crisis, ARCO management assigned me theresponsibility of managing the effort to find more than 250,000 barrels ofoil per day to supply the shortfall due to the loss of production from theLavon oil fields. This gave me a chance to see the world. I went to Africa,Asia, and Latin America looking to sign oil supply deals with almost everycountry that produces oil. I received an attractive offer to be an ExecutiveVice President of an independent refining company in Houston, Texas.

PrefacexviiLater on, I started my first company as an entrepreneur trading in oil andpetroleum products.In Houston, I was invited to become a founding member of a new bank,Woodway National Bank (it was acquired by a larger bank later). In 1983,and during our bank board meetings, we were briefed on delinquencies andnon-performing loans that were given to some of the biggest entrepreneurs,companies, and executives in Houston. I also noticed a lot of tension in oneof the briefings given by the then-mayor of Houston, Kathy Whitmeyer, andthe city’s financial manager. Business in Houston had slowed drastically dueto the decline in oil prices. Houston was hit as the oil, economic, and realestate bubble burst. (I saw the scars of this crash every time I visited Houston until the early 2000s, 20 years later.)I went home to discuss this alarming situation with my wife. We decided to sell our house in the expensive Memorial area of Houston. Wewanted to sell it fast. We asked a well-educated real estate broker (a formermathematics and statistics high school teacher from Canada) to give us agood estimate for a price that would help us sell it as soon as possible. Heinvited over 100 real estate agents to our house and polled them. Based onhis statistical analysis of the poll, he recommended 595,000, but he hesitated because the house next door was listed for sale at approximately 895,000. We told him to go ahead. We sold the house within weeks for 575,000 and moved to a nice apartment close by until our two daughtersfinished the school year, at which time we prepared to move back to ourhouse in the city of Altadena near Los Angeles, California (which we hadn’tbeen able to sell because interest rates had risen to nearly 19%). We considered ourselves very lucky, because we were able to sell our house before theHouston real estate crash, and not being able to sell the California housemeant we had a home waiting for us in California. (The next-door neighborwas not able to sell his house until he lowered the price from 895,000 to 300,000.)Returning home one day in 1984, while still in Houston, I found a telegram from the Industrial Bank of Kuwait; the bank I had helped start10 years before. In 1983, Kuwait was hit by a devastating stock marketcrash because of a nationally practiced pyramid scheme. I went to interviewwith the new chairman and received an offer to return to the Industrial Bankof Kuwait. I took my family back to California, fixed the house, and settledour children in school. My wife went back to work for CF Braun designingfertilizer plants and oil refineries before she moved later on to work forNorthrop, the defense contractor. In September 1984, I started working atthe Industrial Bank of Kuwait. As the projects manager, my team responsibilities included

xviiiPREFACE1. taking care of non-performing assets and recommending a course ofaction to work out the loan portfolio,2. identifying new projects that were needed in the economy to helpgrowth and to finance them, and3. training a new generation of young Kuwaitis to take over as the newindustrial bankers in Kuwait.Because my daughters were in school, my family did not join me this time;they stayed in the United States. I lived in a half-suite at the Sheraton inKuwait. During this time, between 1984 and 1986, I had a chance to seehow a bank loan portfolio can grow in a fictitious boom and how manytook advantage of ‘‘easy’’ credit terms and loose credit standards. I experienced how corruption can change the fiber of a society and how money matters can cause deep feuds between leading families and create irreparablefractures in a society. I also was close to the raging Iran-Iraq war, and I sawdaily convoys of hundreds of trucks carrying tanks, military supplies, wheat,and food supplies traveling to Iraq from a Kuwaiti port dedicated to supportthe Iraqi war efforts. Before I left Kuwait to go back home in 1986, I told myKuwaiti friends, ‘‘Those tanks you are sending to Iraq may come back tothreaten your safety and security.’’ Indeed, in 1990, the late President Saddam Hussein invaded Kuwait, and the U.S. Marines came to the KuwaitSheraton! The rest is history.In 1986, I returned to California and found a job as a financial consultant with Shearson Lehman (later to merge with American Express and subsequently in many other mergers to become Smith Barney/Citigroup). As Ibegan to work in the financial industry, a dream started forming in my head.My dream was to start a bank or a financial institution for our community.During all these years, I had remained in close and continuous touchwith the community by serving with my wife in the Islamic Center of eachcity we lived in. My wife and I helped start Sunday schools for the children; Idelivered the Friday sermon (khutbah) and led the congregational prayers. Ialso performed and officiated at wedding ceremonies, presided over marriage conflict resolution and family matters, prepared the dead for burial,and taught in the Sunday

Chapter10: RF Banking Modelfor the 21st Century: Developingthe Shari’aa-BasedFinance Model 226 The Puzzle and the Challenge of Developing RF Banking and Financing 227 Legaland Financial Categories 227 Participants in the Development of Modern RF Banking 232 RF Banking Consumers and

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