The Prayer Of Daniel: For Flute (with Alto Flute .

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THE PRAYER OF DANIEL: FOR FLUTE (WITH ALTO FLUTE), CLARINET (WITH BASSCLARINET), VIOLIN, CELLO, DOUMBEK, PERCUSSION, PIANO, BASS BARITONEVOICE, AND MEN’S CHORUSJason Gutierrez , B.M.Thesis Prepared for the Degree ofMASTER OF MUSICUNIVERSITY OF NORTH TEXASAugust 2003APPROVED:Joseph Butch Rovan, Major ProfessorCindy McTee, Major ProfessorParis Rutherford, Minor ProfessorJames C. Scott, Dean of the College of MusicC. Neal Tate, Dean of the Robert B. ToulouseSchool of Graduate Studies

Gutierrez, Jason, The Prayer of Daniel: for flute (with alto flute), clarinet(with bass clarinet), violin, cello, doumbek, percussion, piano, bass-baritonevoice, and men’s chorus, Master of Music (Composition), August 2003, 45 pp.,30 illustrations, 30 references.The Prayer of Daniel is a chamber piece in the style of an oratorio forvocal bass-baritone soloist, flute doubling on alto flute, B flat clarinet doubling onbass clarinet, violin, cello, piano, percussion on vibraphone and marimba,doumbek (a middle eastern drum), and men’s chorus (TTBB). The approximateduration is thirty minutes.The text comes from the Old Testament book of Daniel, Chapter 9 verses4 through 19. In these passages the prophet Daniel rends from his heart a prayerof repentance, mercy and forgiveness on the behalf of a fallen nation. Theharmonic language of the composition combines both classical contemporary andjazz sonorities. The rhythmic language is drawn from the meter of the text, and isused to underscore the emotion of the prayer. These elements combine to form arich music experience that conveys the penitent heart of the prophet Daniel.

TABLE OF CONTENTS .Pageiii1. IntroductionThe Prayer of Daniel .Motivation .132. MaterialsText .Ensemble Bass-baritone .Piano .Doumbec Flute Clarinet .Violin .Cello .Percussion Men's Chorus .69912162021222325273. Musical IdentitiesPitch Material .Rhythmic Identities .30344. Conclusion .40Appendix 1 . .41Appendix 2 .43Bibliography .44List of IllustrationsChapterii

LIST OF ILLUSTRATIONSFigurePage1. Bass-baritone, mm. 419-426 112. Bass-baritone, mm. 366-370 113. Bass-baritone, mm. 452-456 124. Grieg Piano Concerto in A minor, second theme, mm. 23-26 135. Piano and Bass-baritone, mm. 42-46 .136. Sweeping ensemble passage, mm. 98-100 .147. Piano and Bass-baritone, mm. 102-106 .148. Piano, mm. 25-28 159. Piano bravura, mm. 68-69 .1510. Doumbec, Flute, and Piano. Opening figure, mm. 1-3 1711. Doumbec, Bass-baritone, and Piano, mm. 91-94 1812. Doumbec with ensemble. Tutti passage, mm. 134-136 .1913. Alto-flute. Opening line, mm. 1-3 .2014. Clarinet, mm. 23-25 .2115. Bass-clarinet, mm. 35-40 .2216. Violin duet with cello, mm. 313-318 .2317. Cello and Bass-baritone, mm. 43-46 .2318. Cello and Bass-baritone, mm. 52-58 .2419. Solo Cello, mm. 8 2420. Solo Vibraphone, mm. 71-78 .25iii

21. Vibraphone and Bass-baritone, mm. 273-278 .2522. Marimba and Doumbec, mm. 326-328 2623. Marimba and Piano, mm. 61-62 .2724. Bass-baritone and Men’s Chorus, mm. 329-331 .2825. Bass-baritone and Piano, mm. 18-24 .3026. The octatonic mode used as the basis for melodic material 3127. Interval set derived from the exploitation of a second 3228. Solo flute figure, mm. 32-35 .3229. Bass-baritone and Piano, mm. 28-32 .3330. Alto-flute. Opening line, mm. 1-3 . 35iv

1. INTRODUCTIONThe Prayer of DanielThe Prayer of Daniel is a chamber piece in the style of an oratorio for vocalbaritone soloist, C flute with alto flute doubling, B-flat clarinet with bass clarinetdoubling, violin, cello, piano, percussion on both vibraphone and marimba, doumbec, andmen’s chorus. The approximate performance time is 30 minutes. The text for The Prayerof Daniel is found in the Old Testament book of Daniel, Chapter 9:4-19. The prayer waswritten during the exilic period in Israel’s history at the time of the Babylonian captivity,approximately 538 B.C. It is estimated1 that Daniel wrote this prayer when he wasapproximately 90 years old, after being in captivity nearly all his life. Daniel recalls thewords of the prophet Jeremiah2 in chapter 9:2, hopeful that Israel would be nearing theend of a 70-year exile.The baritone soloist appears as Daniel, a prophet to captive Israel, who rends fromhis heart a prayer of repentance, forgiveness and mercy on the behalf of a fallen nation.This prayer comes as a reaction to the vision he was given in chapter 83 of a “little horn”that would cause the desolation of many. The vision Daniel recorded in chapter 8 was sopowerful that Daniel wrote; “I, Daniel, was exhausted and lay ill for several days I wasappalled by the vision; it was beyond understanding.”4 Shortly after having this vision,Daniel witnessed the overthrowing of Babylon by the Medes. Although the ability of Godto return Israel back to their land was not in question, Daniel may have had questions as1McGee, Vernon J. Daniel. Through the Bible Commentary Series. 26 vols. Nashville,Tennessee: Thomas Nelson, 1975. pp.145.2Jeremiah 25:11 NIV, This whole country will become a desolate wasteland, and thesenations will serve the king of Babylon seventy years.3Daniel 8, verses 23-25.4Ibid. verse 27.1

to the intent of the new regime toward his people. Aside from this question, Daniel’sprayer is inspired by God’s faithfulness to his word. In the same way that God haddelivered Israel from the Egyptians, Daniel had faith God would certainly deliver themhome.5The prayer recorded in the book of Daniel is a prayer that recognizes the holinessof God, the sinfulness of a nation, the acceptance of punishment, the need for repentanceand the reconciliation of “the people who are called by his name.”6 My goal incomposing The Prayer of Daniel was to create a piece of music that conveyed thespiritual aspect of Daniel, and to imply that the idea of repentance and turning to God isthe beginning of healing. Upon the completion of the temple in Jerusalem, the Lordappeared to Solomon and said: if my people, who are called by my name, will humble themselves andpray and seek my face and turn from their wicked ways, then will I hear fromheaven and will forgive their sin and will heal their land. (2 Chronicles, 7:14 NIV)This paper will focus on the process I used to create the composition. I do notdiscuss the measure-by-measure details of the composition, though I will refer to certainpassages to illustrate key points. I begin the first chapter of this document by discussingmy motivation for writing this piece. Next, I explore the materials that I used in thecomposition itself. In addition to a discussion of the text, I discuss the makeup of theensemble, and key elements that make this piece unique. Finally, in the third chapter bydiscussing the rhythmic elements of this project, I demonstrate how these elements arebrought together to achieve my goal.56Jeremiah 30:3.Daniel 9:192

MotivationDuring the fall of 1999, as we approached the turn of the millennium, I wasinvolved in a study of the Old Testament book of Daniel. Familiar to me were the storiesof Daniel in the Lion’s den and of the handwriting on the wall, but I knew little of theeschatological content within the last five chapters of this book. It was these chapters thatinspired me to compose a piece which I felt related to aspects of our current geo-politicalclimate.During the last months of 1999, rumors of disaster circulated concerning theY2K7 bug as panic-gripped people stocked their shelves with tuna and water. In Octoberof 1999, the New York Times Magazine posted a story on its website titled “Israel’s Y2KProblem”8. The first paragraph of this story clearly outlined the spiritual significance ofthe Temple Mount for Jews, Christians, and Muslims as writer Jeffrey Goldberg posits:“Will the peace process be stalled by the apocalypse?” The myriad of news stories andvarious speculative reports appeared to indicate within the global community (as weapproached this event in history) that concerns surrounding peace were at a fevered pitch.As we looked forward to this millennial milestone with hope that a new centurywould usher in an era of peace on earth, so did Daniel in his day look forward to the endof exile and a renewing of God’s people to the land of their forefathers. The very samenight that Daniel revealed the meaning of the handwriting on the wall to Belshazzar,7Year 2000Goldberg, Jeffrey. Israel's Y2K Problem. 3 Oct. 1999. The New York Times Magazine.20 Apr. 2003 y2k.htm .83

King of Babylon, Darius the Mede slew Belshazzar, beginning a new regime in Babylon.9It was then that Daniel made his passionate plea for mercy and deliverance. AlthoughIsrael returned to their land from exile, Daniel did not. Shortly after Daniel’s death, adecree went out in the first year of the reign of Cyrus. It read:This is what Cyrus king of Persia says: “The LORD, the God of heaven,has given me all the kingdoms of the earth and he has appointed me to build atemple for him at Jerusalem in Judah. Anyone of his people among you-may theLORD his God be with him, and let him go up.” (2 Chronicles 36:23)The “millennium”, or event, that Daniel looked forward to had come to a newgeneration of people who had never worshipped in the land of his forefathers. As this wasDaniel’s hope, it was also Daniel’s distress to know that one day the “little horn”10—known to history as Antiochus Epiphanes of Syria—would desecrate the temple and seekto exterminate the Jews.11 During the biblical period known as the tribulation12, aperson—identified as the Anti-Christ—will attempt to do the same as he sets himself upas a god in the temple.As I read Daniel’s prayer, I am amazed how relevant this 2700-year-old prophecyis, and how I share some of the feelings that Daniel may have had. Daniel was sensitiveto the holiness of God that produced in him genuine feelings of remorse as he reflectedon the sins of his nation. Daniel also had the promise of God that the time would comewhen they would return to the land. God had delivered Israel in the past, and there wasevery confidence that he would keep his word to bring an end to this exile. In this prayer,9Daniel 5:30 NIV.Daniel 7:1111McGee, Vernon J. Daniel12Revelation 13:6-8104

Daniel’s heart was not focused on his own desires; instead, he desired that God would beglorified in the restoration and reconciliation of the people and city that bear his name.I believe that Daniel’s prayer is a model for nationalistic prayer. Daniel affirmshis relationship to God by acknowledging God’s sovereignty, by confessing the sins ofhis nation, accepting God’s just punishment, and asking for forgiveness andreconciliation. Daniel prayed for mercy not for the sake of Israel, but for the sake of thename of God. For, if it appeared that God mercilessly punished his own people, howwould he regard the nations of the world?5

2. MATERIALSThe TextThe text was the first element I took into consideration as I formed my concept ofthis piece. Earlier, I showed the historical context in which Daniel prayed. In this section,I will illustrate the emotional drive of Daniel’s prayer by examining the prior verse andits relation to the prayer itself. My intention is to show how Daniel’s emotional drivecontributed to the overall inspiration of this composition.The book of Daniel 9:3, gives us an indication of the passion Daniel had forprayer. Describing the manner in which he prayed, Daniel wrote:So I turned to the Lord God and pleaded with him in prayer and petition, infasting, and in sackcloth and ashes.13Pleading and turning to God demonstrates Daniel’s recognition of God’somnipotence, his sovereignty over Israel, as well as his own life. Daniel’s faith gave himthe assurance that God’s providence extended beyond that of his Medo-Persian captors.Daniel’s faith was demonstrated during the same historical period as his prayer, when hewas thrown into the lion’s den14. This event was one of many events in Daniel’s lifewhere God had proved his faithfulness by delivering him from certain disaster. Danielwrote:When he (Darius) came near the den, he called to Daniel in an anguished voice,"Daniel, servant of the living God, has your God, whom you serve continually,been able to rescue you from the lions?" Daniel answered, "O king, live forever!My God sent his angel, and he shut the mouths of the lions. They have not hurt13Daniel 9:3We learn from Daniel 9:1 that this prayer historically took place in the first year of thereign of Darius, who was deceived into putting Daniel into the lion’s den, as read in thebook of Daniel 6.146

me, because I was found innocent in his sight. Nor have I ever done any wrongbefore you, O king." 15The fruit of Daniel’s devotion and faithfulness to God were demonstrated in hisdeliverance from certain death. In this same way, Daniel’s prayer also demonstrates hisassurance, based not only on a lifetime of events, but also on historical events such as theexodus from Egypt. Daniel recalls this event in his prayer, verse 15:“Now, O Lord our God, who brought your people out of Egypt with a mightyhand and who made for yourself a name that endures to this day.”Daniel lived in the assurance that God’s sovereignty and providence extended over Israel,beyond their captors. Daniel knew that God would end the captivity of Israel and allowthem to return to their land.The fervency of Daniel’s prayer is displayed in the words “ in fasting,sackcloth, and ashes.”16 Fasting in sackcloth and ashes was not unheard of during timesof intense prayer and petition. Throughout the Old Testament, there are numerousaccounts of this type of concentrated prayer.Sackcloth and ashes are used in the Bible as a means to outwardly symbolize aninward state of repentance and mourning. The traditional use of ashes signifies thesinfulness of mankind in contrast with the holiness of God. Easton's Bible Dictionarydescribes the meaning of covering ones head with ashes as a token of self-abhorrence andhumiliation.17In addition to ashes, sackcloth was worn as a means to intensify mourning. TheSmith's Bible Dictionary defines sackcloth and its use as:15Daniel 6:20 - 22Daniel 9:317Easton, Matthew George. Entry for 'Ashes'. Easton's Bible Dictionary. 28 Apr. 2003 http://www.studylight.org/dic/ebd/view.cgi?number T338 .167

Cloth used in making sacks or bags, a coarse fabric, of a dark color, made ofgoat’s hair, (Isaiah 50:3; Revelation 6:12) and resembling the eilicium of theRomans. It was used also for making the rough garments used by mourners,which were in extreme cases worn next to the skin. (1 Kings 21:27; 2 Kings 6:30;Job 16:15; Isaiah 32:11)18By wearing this coarse uncomfortable material, Daniel demonstrated that thecircumstances of Israel and the glory of God concerned him more than his physicalneeds. Daniel makes his plea for mercy because he is concerned about the name of God,as seen in the last line of the prayer:For your sake, O my God, do not delay, because your city and your people bearyour Name.19Daniel suggests that the continuing captivity of God’s covenant people, past its propheticend, would be seen by other nations as the unfaithfulness of their deity. Daniel knew thatGod acts not mercifully because men claim righteousness, rather that God is whollyrighteous and merciful. In other words, God’s mercy is not dependent upon the gooddeeds of people, but of his nature. Likewise regarding the exodus, Moses wrote:God heard their groaning and he remembered his covenant with Abraham, withIsaac and with Jacob. So God looked on the Israelites and was concerned aboutthem.20The third verse of chapter 9 adds depth to the emotional content of this prayer,revealing several key elements I portray in the setting of this text; Daniel’s remorse oversin, the holiness of God, acceptance of guilt and punishment, and the assurance of God’spromises to reconcile with his people. The affection embedded in the third verse adds18Smith, Dr. William. Entry for Sackcloth. Smiths Bible Dictionary. 28 Apr. 2003 http://www.studylight.org/dic/sbd/view.cgi?number T3700 .19Dan. 9:19Exodus 2:24-25208

depth to the character and piety of Daniel, seen not only in this prayer, but also in theentirety of his life. It was only after analyzing the verse preceding this prayer that I couldappreciate the emotionally charged atmosphere of the prayer itself. It was myappreciation of Daniel’s penitence that became the cornerstone for my overall conceptionof this piece.EnsembleIn this section I will briefly discuss each member of the ensemble and theirmusical roles. I will present these members in three hierarchical groups, each member inorder of musical and overall conceptual involvement. I have grouped these into coregroup members (Bass-baritone, Piano, and Doumbec), essential ensemble (Flute,Clarinet, Violin, Cello, and Percussion), and the added element of men’s chorus. I madeit a point to feature each instrumentalist, in some way, during the course of thiscomposition.Core Group: Baritone-bassGiven the nature and author of this text, I felt that the vocal role of Daniel wouldbest be cast as a Bass-baritone. As I researched the text in the early phases of composingmelodic material, I imagined a vocal line with a solid lower range, a warm round tone,with the ability to project in the upper range at full volume. My conception of thebaritone part required the lyric ability and sensitivity to express sorrowful prayer in theupper range, mezza-voce. My interpretation of the text and analysis of Daniel’s writing,aided me in visualizing the vocal color that I needed to portray wisdom in prayer.9

In the nineteenth-century composition by George Fredrick Bristow, The Oratorioof Daniel21, the part of Daniel was also cast as a baritone. A brief analysis of the tessituraassigned to the baritone reveals a melody that floats in the upper vocal range in many ofthe solo parts throughout this work. However, in the ninth section titled “Aria”, Bristowexplores a wider vocal range, as Daniel sings a song of praise to the Lord. The aria beginswith a simple chant-like melody, on the text “Blessed be the name of God forever.” Themelody begins on middle c’22 and expands down a fifth to f. The secondary melody uses awider range from B to d’, in contrast to the opening theme’s f to c’ range, singing ofGod’s wisdom and might. This secondary theme culminates in a heroic crescendoreturning to the upper baritone range on c’. Bristow paints the next portion of text, “. ofdeep and secret things” by dropping the range from f’ down to G. Once again there is agravitational return to the original melody on c’. Finally at the end of this aria, thebaritone leaps an octave to a high f’, double forte, making its way downward by way ofan F major arpeggio. Although Bristow does visit the baritone’s lower range, hisinterpretation of Daniel focuses the baritone in the upper range. This is in contrast to ThePrayer of Daniel, where I center the tessitura on the staff in the baritone’s strong middlerange, between A and a’, for much of the setting. I attribute the differences in the centerof melodic gravity to Bristow’s Daniel being much younger than my Daniel. Bristow’s21Bristow, George Fredrick. The Oratorio of Daniel. Ed. David Griggs-Janower.Madison, WI: A-R Editions, Inc., 1999.22I will be using the Helmholtz nomenclature system to indicate pitch and octave.LLoyd, LLewelyn S, and Richard Rastall. Pitch Nomenclature. The New GroveDictionary of Music Online ed. L. Macy. 1 May. 2003 www.grovemusic.com .See Appendix 2, pg. 43.10

Daniel was set in the beginning of the Babylonian exile, whereas my Daniel is portrayednear the end of his life and exile.The vocal tessitura in The Prayer of Daniel is in the lower baritone range [A – a],where the voice starts quietly and somberly flowing from section to section in archinglines. These lines continue to ebb and flow, building to the climactic end in the uppervocal range. This differs from Bristow’s Daniel as the distribution of pitches is weightedlower in comparison.Fig. 1. Bass-baritone, mm. 419-426.This example shows that while the range rises above the staff, it then descends into theresonant and comfortable baritone range. Although the majority of the baritone’s pitchesare in the mid to low range, the upper range is called upon to portray areas of sensitivityand strength.Fig. 2. Bass-baritone, mm. 366-370In the above passage, Daniel pleads for God to turn away his anger and wrath. Themelodic line compliments this sentiment with gentle melodic phrasing in the upper rangeof the baritone. This combination of range and dynamic exemplified in figure 211

demonstrates the expressive use of the upper baritone range used in The Prayer ofDaniel.Another application of the upper range is seen in the climactic ending, where thebaritone melody peaks on an f’ double forte as Daniel articulates the height of hisemotional plea: “For your sake, O my God, do not delay, because your city and yourpeople bear your Name.”23Fig. 3. Bass-baritone, mm. 452-456.This example, beginning on f, builds towards the climactic ending in a series of archingphrases, finishing with a large heroic leap into the upper range that ends an octave aboveon f’. This use of the upper range is less prevalent, but as we see both this example (fig. 3)and the previous example (fig. 2), appropriately reflect the emphatic nature of the textthey portray.PianoMy first instrumental consideration in scoring this piece naturally led me to thepiano. Without stating the obvious virtues of the piano to accompany the voice, the pianohas a tremendous capacity for expression and support in virtually all areas of a chamberensemble. My own experience as a pianist contributed to the overall style in which Icomposed its ensemble, solo, and accompanying roles.23Daniel 9:1912

The accompanying role of the piano focused on supporting the baritone part, fromwashes of sound in the pedal, to flowing arpeggiated voicings of the melodic line. Rarelydoes the piano depart from supporting the baritone while he is singing. The performancestyle in which I wrote the piano part combines elements of nineteenth-century romanticfigurations with elements of twentieth-century contemporary tonal structures. I willdiscuss the harmonic identities used in this composition later in section three.I found inspiration for a large part of the romantic accompaniment writing in theromantic “Concerto for Piano in A Minor” by Edvard Grieg.Fig. 4. Grieg Piano Concerto in A minor, second theme, mm. 23-26.Fig. 5. Piano and Bass-baritone, mm. 42-46.Looking at these two excerpts, we see the similarity in the singing cantabile playingstyle, the fundamental movement in the bottom voice, and the flowing arpeggiated chordmovement in the inner voices. The result is an accompaniment that is rich in sonority,making it easier for the vocalist to sing against the contemporary harmonic structures.13

The secondary role of the piano is that of an ensemble player. Invariably the pianooscillates between these two roles, accompanying the baritone and interacting with therest of the ensemble. In this example, the piano acts in concert with the ensemble,completing a sweeping figure initiated by the winds and strings.Fig. 6. Sweeping ensemble passage, mm. 98-100.Immediately upon finishing this gesture, the piano returns to its supportive role.Fig. 7. Piano and Bass-baritone, mm. 102-10614

An example of the pianist’s function in the ensemble comes in the second sectionof the piece, beginning on measure 132. This section begins with a rhythmic cue from thedoumbec and the vocal line. Here, the piano abandons the baritone to play with theensemble. This departure lasts for 20 measures before the piano returns to accompany thebaritone in measure 152. Eight measures later, in measure 160, there is a downward shiftin tempo by means of metric modulation as the piano accompaniment drops outaltogether, favoring melodic support from the flute.In addition to the ensemble duties of the piano, there are moments of brilliancewhere the piano performs sweeping virtuosic passages. For example, in measure 25 – 28,a dark wash of sound begins in the piano’s lower register that turns into a high sweepingfiguration ending in the piano’s upper range (fig. 8).Fig. 8. Piano, mm. 25-28.Fig. 9. Piano bravura, mm. 68-69.15

Beginning in measure 68, we see another example of piano bravura. This gesturebuilds upon the climax of baritone and chorus by means of a rapid arpeggiation, ending ina chromatic run that explodes in a release of sound from three successive cluster chords.My conception of the piano is shown in these examples to serve several functionsin this composition. The pianist serves in the primary role of accompanist, and alsointeracts in concert with the ensemble. We have seen that the piano will perform with theensemble apart from the vocalist, but that this departure is short-lived as the pianoquickly returns to its primary role. Lastly, the piano writing is marked with deep washesof sound, brilliant sweeping bravura, and virtuosic passages.DoumbecThe unique timbre of the doumbec was critically important to my conception ofthis composition. Named after the three primary sounds it produces, doum – ka – tek24,this middle-eastern hand drum’s character adds a dimension of location to this piece thathelps transport the listener to ancient Babylon. The doumbec also provides a musicalstructure that assists the composition by heightening suspense in ensemble passages, byproviding rhythmic focus, and by providing rhythmic reinforcement to the ensemble. Ingeneral, the doumbec stands as a symbol of the passionate heart of Daniel, as unique inthis ensemble as Daniel was unique amongst his people.24About the doumbek drum. Full Circle Drums. Full Circle Drums. 3 May. 2003 http://www.fullcircledrums.com/about3.htm .16

Fig. 10. Doumbec, Flute, and Piano. Opening figure, mm. 1-3.The doumbec is the first and last instrument to be heard in The Prayer of Daniel.The sudden attack of the doumbec, followed by the pensive flute line, serves to initiate aperceptual shift to the Middle East where this drama occurs.In this example (fig. 10) we see the sudden attack of the doumbec followed by atremolo. The piano adds a thrust of sound to this opening gesture as the alto flute plays anarching line comprised of sweeping figurations and driving rhythm. As this gesture isplayed a second and third time, the doumbec forms a backdrop to the introspective moodcreated by the ensemble.The doumbec also fulfills a supportive role by providing rhythmic stability undersparse ensemble writing. This type of support first occurs beginning in measure 79, andcontinues to measure 120. We see an example of this in measure 91 where the baritoneenters accompanied by piano and doumbec.17

Fig. 11. Doumbec, Bass-baritone, and Piano, mm. 91-94.In this example, the doumbec provides a steady rhythmic pattern as the voiceexecutes its own rhythmically simple line. As with the voice, the piano offers littlerhythmic stability to this passage. The role of the doumbec here is to provide contrast,rhythmic interest and metric stability, as the other parts float in the foreground with themelody.18

Fig. 12. Doumbec with ensemble. Tutti passage, mm. 134-136.The doumbec is also used to reinforce the ensemble by accenting tutti passages.This type of reinforcement can be seen beginning in measure 134. In this example we seethe doumbec playing in rhythmic unison with the ensemble, resulting in added “punch” tothe accented structures. This also has the effect of increased contrast between ensemblepassages and the solo figures occurring in measures 135, 139, 142, and 148.The three forms of writing I have described––suspenseful and contemplative,rhythmic stabilizing, and supportive of ensemble passages––serve as constructs thatsupport the dramatic goals of the ensemble.19

Essential EnsembleThe essential ensemble is comprised of the remaining instruments, namely theflute, clarinet, violin, cello, and percussion. In this section I will briefly discuss the natureof each part.FluteThe flutist in this piece doubles on alto flute. The primary role of the flute isidentified by the harmonic support it provides to the ensemble. Naturally, I have alsoengaged the flutist’s ability to play complex passages on both C and alto flutes. As such,the warm round tone produced by the alto flute inspired me to write the opening gesture.Fig. 13. Alto-flute. Opening line, mm. 1-3.This excerpt opens with a sudden burst of energy in the form of a downwardthirty-second quintuplet, ending in a leap upward of a minor ninth. The line continuesbuilding intensity by accelerating and decelerating on a repeated a’’25. This continuesuntil the next measure where the intensity spills over into another thirty-second quintupletburst, followed by a downward decelerating line that finishes on a low d’, deep in theresonant part of the instrument.25Written pitch.20

The opening figure of a composition is the most important statement of the entirepiece, because the mom

(with bass clarinet), violin, cello, doumbek, percussion, piano, bass-baritone voice, and men’s chorus, Master of Music (Composition), August 2003, 45 pp., 30 illustrations, 30 references. The Prayer of Daniel is a chamber piece in the style of an oratorio for vocal bass-baritone soloist,

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