Multicultural Broadcasting: Concept And Reality

3y ago
104 Views
4 Downloads
295.21 KB
128 Pages
Last View : 8d ago
Last Download : 3m ago
Upload by : Karl Gosselin
Transcription

Multicultural Broadcasting:concept and realityReport edited by Andrea Millwood HargraveNovember 2002

Multicultural Broadcasting:concept and realityReport edited by Andrea Millwood HargraveDirector of the Joint Research ProgrammeBroadcasting Standards Commission and Independent Television CommissionBritish Broadcasting CorporationBroadcasting Standards CommissionIndependent Television CommissionRadio AuthorityNovember 2002

Contents11.11.2SummaryAudience AttitudesIndustry Attitudes1142Background933.13.23.33.43.5Audience Attitudes towards Multicultural BroadcastingThe Place of Mainstream BroadcastingSpecialist Broadcasting Interests: RadioLevels of Representation in Mainstream TelevisionTokenism, Stereotyping and Other Broadcasting IssuesThe Future of Multicultural Broadcasting: Audience Views13131720293944.14.24.34.44.54.6Industry Attitudes towards Multicultural BroadcastingWhat is Multicultural Broadcasting?Multicultural Broadcasting NowThe Issue of Programme GenreMulticulturalism:Guidelines and PoliciesEmployment and MulticulturalismThe Future of Multicultural Broadcasting: Industry Views4343516168748655.15.2Advertising and multiculturalismAudience Attitudes towards Representation in AdvertisingTheView from the Advertising Agencies89899012.3.4.5.6.7.AppendicesMinority Ethnic Group Representation on Terrestrial televisionResearch Sample and MethodologyIndustry Examples of Multicultural OutputBritish Broadcasting CorporationBroadcasting Standards CommissionIndependent television CommissionThe radio Authority97109113118119120121

1 SummaryThe research examined attitudes towards multicultural broadcasting held by the audienceand by practitioners in the radio and television industries. Additionally, attitudes towardsmulticulturalism within advertising were explored briefly. Participants who took part in thequalitative audience research were drawn from the audience at large, including minorityethnic groups, while a sample of practitioners was interviewed qualitatively. A furthersample took part in an online survey.11.1 Audience attitudesLevels of representationIn group discussions, participants from minority ethnic groups agreed that therehad been an increase in the levels of representation of ethnic minorities within mainstreambroadcasting over recent years. Nevertheless, they still saw the need for greaterrepresentation, both of their own communities as well as other minority groups.Participants said it was important to be represented in mainstream broadcasts, be they radioor television, because they were considered to be the most influential of the media. Specialistservices, while important to the communities they served, could not address this generalneed to be ‘seen’.The reasons for wanting increased and better representation in mainstreambroadcasting included:demonstrating a sense of belonging within British society; fostering a better understanding of ethnic cultures among other communities,including the White population; allowing their children to identify with positive representations of peoplefrom their communities. RadioIt was agreed that the issues of representation were less acute on radio. For example, it wasnot always clear what the ethnic origin of a presenter might be, although some participantsused aural cues (such as names) to note ethnicity.TelevisionMany said that they saw no representations of ‘themselves’ on mainstream television, especially,some said, in domestically produced television programmes. This was principally true of thoseparticipants who came from the non-Black and non-Indian sub-continent groups.1. To distinguish between these various parts of the research, those interviewed as members of the audience are referred to throughoutthe report as ‘participants’. ‘Interviewees’ is used to refer to those industry representatives who were interviewed qualitatively, while otherrepresentatives of the radio and television industry who answered an online survey are referred to as ‘respondents’.Multicultural Broadcasting1

Types of representationParticipants were not just concerned about the levels of representation they saw or heard,but also about the content of such portrayals. In particular, they referred to difficulties theyencountered with:tokenism; negative stereotyping; unrealistic and simplistic portrayals of their community; negative or non-existent images of their countries or areas of origin. It was important to all participants that the representations of themselves on television(and to a lesser extent, on radio) were authentic; that is, that the characterisations were notperceived as tokenistic or stereotypical. There was a sense, among some, that charactersfrom minority ethnic groups were included in television programmes because it wasexpected that they should be there. This, in turn, meant that the characters were ill-drawnand unimportant.The argument for authenticity - made by most of the groups - was that it need not bevery detailed. They suggested that portrayals should be drawn in a variety of waysand from different perspectives to reflect reality. This view - that portrayals should reflectthe complexity between, and within, groups - was referred to in a number of ways.For example, those participants from the Indian sub-continent (India, Pakistan andBangladesh) did not want to be labelled ‘Asian’ and they called for their distinct culturalidentities to be shown. Similarly, those within the mixed race Black groups said theirissues were rarely represented.There was also some comment among groups that certain issues were portrayedstereotypically. For example, groups from the Indian sub-continent talked of the way inwhich arranged marriages were presented on television. They felt that the treatment of theissue was neither accurate nor did it reflect the way in which the system hadchanged over time. Many called for a fairer portrayal of such issues.Allied to this was the more universal concern about the way in which countries andpopulations were represented. This was a source of complaint for all the minority ethnicgroups interviewed.Many participants from the minority ethnic groups called for greater representation inparticular types of output, for example, as presenters in news and documentary programming.These genres were considered to present positive images and provide respected role models,especially for younger audiences. Participants recognised the importance of being withinprogrammes that achieved high audiences such as television soap operas or game shows,because they increased awareness of minority groups among the population as a whole. Therewas, nevertheless, a resistance to tokenism. Praise was given when characters were seen to be innon-stereotypical roles.2Multicultural Broadcasting

Participants did not feel that, because people on-air were from their own communities,they necessarily represented ‘their’ perspective. There was a difference based on age andmany of the older participants from minority ethnic groups were offended, for example, bytelevision programmes that offered comic reflections on their communities by actors fromwithin that community.During the research, several participants said that one of the main reasons for inadequate orirrelevant representations of their communities was the fact that individuals from theircommunity were not working within the decision-making hierarchy in broadcasting. Someparticipants called for an increased access to employment opportunities to be made availableto people from minority ethnic groups.In summary, broadcasting was seen to have a role to play in breaking down certainbarriers by offering:positive role models, such as figures of respect and authority, especially toyounger people different and positive images of the countries from which participants originated ethnic groups a sense of inclusion within British society, especially when portrayedwithin mainstream broadcasting some access to material in the language of a participant’s country of origin While it was accepted the latter might not be available in mainstream broadcasting, manywished that it could be.The use of radio and televisionParticipants generally shared similar listening or viewing habits, regardless of the minorityethnic group from which they were drawn. Certain services within mainstream broadcastingwere felt to cater especially well for minority ethnic interests, while many used the specialistservices available on radio or via cable and satellite television. Some were seekingprogramming in the language of their country of origin; many mentioned the greater ormore balanced coverage of international news. Older participants, in particular, wereespecially likely to listen to or watch specialist programming, often because of the fact thatthey were broadcast in their language of origin or because they provided a link with theircultures. For them, the colloquial English or the cultural references used in mainstreambroadcasts were not easily accessible.There was an underlying feeling throughout the audience research that, as all people paid alicence fee for the BBC, it had a greater obligation to accommodate minority tastes. Equally,many (especially younger participants) accepted that not all minority interests could - orshould - be catered for.Multicultural Broadcasting3

Younger White participants tended to feel it was divisive to have programmes aimed atparticular communities and that it would be better to concentrate on achieving fairerrepresentation in mainstream broadcasting. Older White participants were less concernedabout the way in which minority ethnic groups might be represented, especially inmainstream broadcasting, sometimes arguing that there were specialist services available tomeet these groups’ needs.AdvertisingAudiences generally felt that the representation of minority ethnic groups within advertising,both on radio and television, was less of a concern than such representation withinprogrammes. They considered that advertisements were less influential in determiningattitudes and that advertising was driven by commercial considerations.There was some concern that advertising agencies should not use stereotypes as a shorthandfor particular groups and those television commercials that appeared to be ‘colour blind’were particularly welcomed.1.2 Industry attitudesDefinitions of ‘multicultural broadcasting’Representatives from the radio and television industries were asked how they would define‘multicultural broadcasting’. They found it difficult to provide a single definition, butthought it suggested a range of approaches and offered three strands of thought:(i) programming which reflects the multicultural nature of society - reflecting diversityof cultures and communities throughout all programmes;(ii) programming with a specific perspective, but with appeal to a wider audience this was called, by some, ‘crosscultural’ programming;(iii) specialist programming - called, by some, ‘monocultural’ programming.Many interviewees argued that, if such programming was not placed withinspecialist services, it was, in fact, crosscultural, as it could be accessed by anaudience wider than its target.It was argued that multicultural programming should pay heed to: 4relevance for the particular audiences being served;the variety of voices and opinions being presented;the manner in which portrayals are presented, with an understanding of thecultural and ethnic background of characters, for example;the creative input, including the diversity of the production teams;on-air representation, including variables such as casting.Multicultural Broadcasting

The perceived key benefits of a multicultural approach to broadcasting were linked closelyin these interviewees’ minds with social benefits and included:an accurate reflection of society; social cohesion and inclusivity; an improved service to different parts of the audience. Interviewees were aware of the commercial imperative to retain audiences, including thosefrom minority communities. Many interviewees thought it was important to measure notjust numbers of people from minority ethnic groups on-air, but also the manner in whichthey were portrayed.RadioInterviewees from local radio stations had a greater confidence that they were in touchwith the needs and interests of their audiences, and felt that their programming reflectedthem accordingly.Levels of representationSixty-nine per cent of a sample of 109 representatives from the television industry agreed (inan online survey) that the perspectives of ethnic and racial minorities were not featuredsufficiently on terrestrial television in the United Kingdom. Forty five per cent of a radiosample (N 91) agreed this was true of radio.In general, respondents thought that there had been an increase in the number of peoplefrom minority ethnic groups represented on-air (72% agreement among the radio sampleand 73% among those working in television).Although 63% of the radio respondents thought there had been a growth in programmingthat was relevant to minority ethnic groups, only 32% of the television sample agreed. Asthis suggests, in many cases, respondents from the radio industry were more likely to saythat significant strides had been made within their medium.When asked if it was possible to make programmes for a wide audience that also reflectedspecific cultures and perspectives, both the radio and the television samples split more orless equally between those who agreed and those who disagreed. However, when asked ifspecialist programming would always serve targeted communities better than mainstreambroadcasting, the majority (83%) of the television sample disagreed, arguing thatrepresentation on mainstream television would be better. The radio sample was also moreinclined to disagree (56%), but not as strongly.The interviewees from the television industry were asked specifically about changes inrepresentation within news and non-fiction and within drama and fiction. In both cases, therewas seen to be a significant increase in the number of people from minorities seen on-screen.Multicultural Broadcasting5

Interviewees felt that news and current affairs, in particular, tended to receive more criticalattention than other programming. They also saw a positive benefit to bringing a wider rangeof people into the news process who could present a broader perspective and generate a greaterunderstanding and knowledge of the issues under consideration. Some recognised that, whilethere had been changes in the numbers of presenters from minority ethnic groups in televisionnews programmes, the news agenda was still largely set for the dominant culture.There was particular concern, however, about the burden of representation which might fallon journalists or programme-makers from minority ethnic groups. Many wanted to resistthis, while acknowledging that their perspective could be valuable. Indeed, there was generalresistance among the industry sample to tokenism, either in terms of the programmes madeor the inclusion of characters from minority ethnic groups.Within television drama and other fictional and entertainment programming, intervieweesacknowledged that the issue of authenticity was particularly important. There was a strongfeeling that representations should not be token. Some interviewees spoke of ‘the richness ofdifference’ that was brought to programming which reflected different perspectives.Some programme genres, such as sport, music or - on television - children’s programming, wereregarded as being more multicultural in their output than others, but there were some concernsthat certain minority ethnic communities were represented to the detriment of others.Industry interviewees, like participants in the audience research, felt that one of thechallenges for the industry was to understand the different ethnic make-up of their listenersand viewers across the country. Those working in mainstream broadcasting thought thatthe demographic information available to them about their audiences was not alwayscomplete, although this was less of an issue for specialist services.EmploymentMost interviewees, especially those working within mainstream broadcasting, thought thatachieving diversity in the workplace was the greatest challenge for the employer. Whenasked to consider employment within the industry, interviewees felt that people fromminority ethnic groups were under-represented.While a number of respondents did not answer this question, of those that did, only32% of the radio sample and 22% of the television sample agreed that the number ofpeople from minorities in decision-making roles in broadcast organisations had increasedin the last five years.There was general criticism of non-specialist broadcast organisations which were perceivedto be White in their outlook. The difficulty of moving into established systems andworkforces was mentioned by some, as was the continued importance of being within theright ‘network’.6Multicultural Broadcasting

Initiatives such as Channel 4’s Cultural Diversity Clause, which requires a diverse workforcein production teams, were praised as a strategy to encourage such employment. Otherinitiatives, such as recruitment or retention drives, were also commended by many workingwithin both radio and television. Those in the television sample in the online survey weresubstantially more likely than the radio sample to agree it was ‘very important’.There was some criticism of broadcast output which was felt to reflect the culture of anorganisation. Some said that the programming transmitted was such that people fromminority ethnic groups would not be encouraged either to enter those organisations or tomake diverse programming.All interviewees - whether from a minority ethnic group or not - insisted that it was mostimportant to choose the right person for the job, regardless of ethnicity. What was being arguedfor was a system in which all groups within the population felt they could take equal part.Guidance and regulationWhen asked, many interviewees were uncertain if there were any external or internalguidelines or policies in place regarding multicultural broadcasting. Many thought they hadan instinctive understanding of the requirements. However, some felt that, withoutguidelines, initiatives to achieve greater cultural diversity on-air or in the workplacemight falter.TelevisionThose working for independent television production companies felt that the diversityagenda among television broadcasters was often unclear and so complicated the process ofcommissioning and production.When the television sample within the online survey was asked if it were important thatprogrammes should be monitored to ensure they met certain criteria regardingrepresentation of minorities, over half said that it was.RadioOn the other hand, only 27% of those within the radio sample said it was important thatsome type of independent monitoring should be undertaken.Advertising industry viewsThe small sample of interviewees from the advertising industry suggested that there was notparticular attention paid to issues of cultural diversity unless they were pertinent tocommercial requirements. They considered the prime role of commercials was to convey anadvertising message, often to a national audience. Therefore, it was important not to allowa desire for cultural diversity to distort that message.Multicultural Broadcasting7

8Multicultural Broadcasting

2 BackgroundThe broadcasting industry (broadcasters and regulators) has been aware for many yearsnow that the manner and quality of the portrayal of minority ethnic groups in broadcastingneed to be considered, as well as the access that minority ethnic communities have to themedia. Television research which tracks the levels of representation of minority ethnicgroups on-screen has shown slow progress over the years. Other work looking at audienceattitudes toward

4 Industry Attitudes towards Multicultural Broadcasting 43 4.1 What is Multicultural Broadcasting? 43 4.2 Multicultural Broadcasting Now 51 4.3 The Issue of Programme Genre 61 4.4 Multiculturalism:Guidelines and Policies 68 4.5 Employment and Multiculturalism 74 4.6 The Future of Multicultural Broadcasting: Industry Views 86

Related Documents:

alternative reality market. The Alternative Reality Landscape Virtual Reality Augmented Reality Mixed Reality What it Does Changes reality by placing the user in a 360-degree imaginary world. Visible world is overlaid with digital content. Like AR, but virtual objects are integrated into and respond to visible surroundings. Where it Stands

pembelajaran augmented reality dan kelompok siswa yang diajar dengan menggunakan media pembelajaran virtual reality sebesar 5.71. Penelitian ini menunjukkan bahwa ada peningkatan hasil belajar dengan menggunakan media virtual reality dan augmented reality, serta terdapat perbedaan efektivitas antara media virtual reality dan augmented reality.

RETURNING VETS: PTSD, MULTICULTURAL AND ETHICAL ISSUES Develop multicultural and ethical conscious awareness through learning experiences Discuss Community resources and identify needs Introduce multicultural skills that enable participants to practice effective listening and support Recognize issues associated with PTSD, including social problems and AOD abuse

Take a look at Preschool Picture Books Listed by Themes for a suggested list of multicultural books. I Am Different Kenyetta C., a teacher from Watson Avenue Day Care, shares this multicultural fingerplay and says, " I wrote this for multicultural month to teach diversity and acceptance of different ethnic backgrounds." Materials: Just fingers.

Multicultural Advancement Angela Morales-Patterson Director of Operations and Partnerships Multicultural Advancement . illness or losing a loved one to the virus. That feedback, as well as consultation with the Multicultural Advisory . University’s College of Engineering and Computer

Awareness & Diversity Essential Cultural Self-Assessment Worksheet Collection A printable tool for helping increase multicultural awareness Lambers Fisher, LMFT, M.Div. Cultural Self-Assessment Worksheet #1: Multicultural Self-Awareness Multicultural awareness and diversity in

Axiology of the nature-consciousness reality takes care of material reality, biological reality, and nondual reality, which form the vertically nested spectrum with feedback and feed-forward two-way communications. Nondual reality is the ultimate reality in both individualistic and universal sense.

Automotive Women Awards 2020 “At Jardine Motors Group, we are extremely passionate about creating an inclusive environment that is accessible to all talent, regardless of their gender, background or ability. This is why we are incredibly proud to continue to support the Automotive 30% Club Inspiring Automotive Women Awards, an amazing initiative that recognises and champions female talent in .