Texts Of Wow Rosh Hashana II 5780 - Congregation Shearith .

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Texts of Wow Rosh Hashana II 5780 - Congregation Shearith Israel, Atlanta GeorgiaWow ג׳ - א׳ : בראשית א׳ ( ֱֹלקים אֵ ֵ֥ת ַהש ַ ִָּׁ֖מי ִם וְּאֵ ֵ֥ת הָּאָּ ֶָֽרץ׃ )א ִ֑ ִ אשית ב ָּ ָָּ֣רא א ִׁ֖ ִ תְּהֹום ו ְָּ֣רו ַח )ב(ב ְֵּר ִ֑ ְּו ָּה ָָּ֗א ֶרץ ָּהי ְָּּתֵ֥ה תֹ֙ה ֹ֙ו ו ָֹּ֔בהו ו ְִּׁ֖חשְֶך עַל־פ ְֵּנָ֣י ֱֹלקים י ִ ְָּ֣הי ִ֑אֹור וַ ָֽיְּהִי־ ָֽאֹור׃ )ג(אֱֹל ִֹ֔קים מ ְַּר ֶ ִׁ֖חפֶת עַל־פְּנֵ ֵ֥י הַמָּ ָֽי ִם׃ ִׁ֖ ִ וַיֵ֥אמֶר א Genesis 1:1-3(1) When God began to create heaven and earth— (2) the earth being unformed andvoid, with darkness over the surface of the deep and a wind from God sweeping overthe water— (3) God said, “Let there be light”; and there was light. כ״ח - כ״ו : בראשית א׳ ( ש ַָ֗מי ִם ו ַב ְּב ֵהמָּהֹ֙ ו ְּבכָּל־ ָּה ָֹּ֔א ֶרץ )כו ָּ ִדְּמותנו ְּוי ְִּרּד ּ֩ו בִדְּ ַַ֨גת ַה ָָּּ֜ים ובְּעָ֣ ֹוף ַה ָּ ֲשה ִ֑ ֵ ָאדָ֛ם ְּב ַצל ֵ ְִּׁ֖מנו כ ֵ֥ ֶ וַיָ֣אמֶר אֱֹל ִֹ֔קים נַ ָֽע ֱֹלקים ב ָּ ָָּ֣רא א ִ֑תֹו זָּכָּ ֵ֥ר ונְּק ָּ ִֵׁ֖בה )כז(ו ְּבכָּל־ה ֶ ִָּׁ֖רמֶש הָֽ ָּרמֵ ֵ֥ש עַל־הָּאָּ ֶָֽרץ׃ ִׁ֖ ִ ֱֹלקים ׀ ֶאת־הָֽ ָָּאדָּ םֹ֙ ְּב ַצל ְֹּ֔מֹו בְּצֶ ֵ֥ לֶם א ִ֤ ִ ַויִב ְַָּּ֨רא א ור ֞דו בִדְּ ַגִ֤ת ַהי ָּםֹ֙ )כח(ב ָּ ֵָּ֥רא א ָּתָֽם׃ ְּ ורבָ֛ ו ו ִמל ְֵּ֥או אֶת־ה ָּ ִָּׁ֖א ֶרץ ְּו ִכב ְִּ֑ש ָּה ְּ ִים ו ַַ֨יאמֶר ָּל ֶָּ֜הם אֱֹל ִָ֗קים פ ְֵּ֥רו ֒ ַוי ָּ ְָּ֣ב ֶרְך אתָּם֮ אֱֹלק ש ַֹ֔מי ִם ו ְּבכָּל־ ַח ָּיִׁ֖ה הָֽ ָּרמֶ ֵ֥ שֶת עַל־הָּאָּ ֶָֽרץ׃ ָּ ובְּעָ֣ ֹוף ַה Genesis 1:26-28(26) And God said, “Let us make man in our image, after our likeness. They shall rulethe fish of the sea, the birds of the sky, the cattle, the whole earth, and all the creepingthings that creep on earth.” (27) And God created man in His image, in the image ofGod He created him; male and female He created them. (28) God blessed them andGod said to them, “Be fertile and increase, fill the earth and master it; and rule the fishof the sea, the birds of the sky, and all the living things that creep on earth.” כ״ב - כ״א : שמות י״ד ( ַו ֵַ֨יט מ ֶ ָ֣שה ֶאת־י ָּד ֹ֮ו עַל־ ַהי ָּ֒ם ַויָֹ֣ולְֶך יי ׀ ֶאת־ ַ֠ ַהי ָּם ב ְַּ֨רו ַח ק ִ ִָּ֤דים ַעזָּהֹ֙ כָּל־ ַה ַֹ֔ליְּלָּה ַו ָּיֵ֥שֶם ֶאת־ ַה ָּיִׁ֖ם ֶלח ָָּּר ָּ ִ֑בה )כא ִינִׁ֖ם ו ִמשְּמאלָּ ָֽם׃ )כב( ַוי ִ ָּבק ְִּׁ֖עו הַמָּ ָֽי ִם׃ ָּ ַוי ָֹּ֧באו בְּנֵ ָֽי־יִש ְָּּראֵ ָ֛ל ב ְֵּ֥תֹוְך ַה ָּיִׁ֖ם ַביַב ָּ ִָּ֑שה ְּוה ַ ִַ֤מי ִם ָּלהֶםֹ֙ ח ָֹּ֔מה מִ ָֽימ Exodus 14:21-22(21) Then Moses held out his arm over the sea and the LORD drove back the sea witha strong east wind all that night, and turned the sea into dry ground. The waters weresplit, (22) and the Israelites went into the sea on dry ground, the waters forming a wallfor them on their right and on their left.

סידור אשכנז , ימי חול , תפילת שחרית , הכנה לתפילה , אשר יצר בָּרוְך ַאתָּ ה יי אֱלקֵינו ֶמלְֶך הָּעולָּם ֲאשֶר יָּצַר ֶאת הָָּאדָּם ְּב ָּח ְּכמָּה וב ָָּּרא בו נְּ ָּקבִים נְּ ָּקבִים חֲלולִים חֲלו ִלים )א( שאִם יִפָּתֵ ַח ֶאחָּד ֵמהֶם או יִסָּתֵם ֶאחָּד ֵמהֶם אִי ֶא ְּפשַר ְּלהִתְּ ַקי ֵם ְּו ַלעֲמוד ְּל ָּפנֶיָך גָּלוי ְּוי ָּדו ַע ִל ְּפנֵי ִכסֵא כְּבודֶָך ֶ שעָּה ֶאחָּת : בָּרוְך ַאתָּה יי רופֵא כָּל בָּשר ו ַמ ְּפלִיא ַלעֲשות ֲ : אפִילו ָּ Siddur Ashkenaz, Weekday, Shacharit, Preparatory Prayers, Asher Yatzar (1) Praised are You, Lord our God King of the universe, who with wisdom fashioned the human body, creating openings and organs. It is known before your exalted Throne that should but one of them, by being blocked or opened, fail to function, it would be impossible to exist. Praised are you, Lord, healer of all flesh who performs wonders. מחזור לראש השנה - אשכנז , תפילת שחרית , הודו הֹודּו לַיי ק ְִּראו ִבשְּמֹו )ב( : הֹודִ ָֽיעו ָּב ַעמִים ֲעלִיֹלתָּ יו )ג( ִשָֽירו לֹו זַמְּרו־לֹו )ד( : שָֽיחו ְּבכָּל־נִ ְּפלְּאֹותָּיו )ה( ִ הִתְּ ַהלְּלו ְּבשֵם ָּקדְּשֹו )ו( שמַח לֵב )ז( י ִ ְּ ְּ : מ ַב ְּקשֵי יי )ח( ּדִ ְּרשו יי וְּעזֹו )ט( ַ : בקְּשו ָּפנָּיו תָּ מִיד )י( זִכְּרו נִ ְּפלְּאתָּ יו ֲאשֶר ָּעשָּה )יא( ש ְּפטֵי־פִ ָֽיהו )יב( : מפְּתָּיו ו ִמ ְּ ֶז ַָֽרע יִש ְָּּראֵל ַעבְּּדֹו )יג( ִיריו )יד( ְּ : בנֵי יַעֲקב ְּבח ָּ ֱֹלקינו )טו( הוא יי א ֵ ָֽ

( ש ָּפטָּיו )טז ְּ ְּבכָּל־הָּאָּ ֶָֽרץ ִמ :( זִכְּרו לְּעֹולָּם ב ְִּריתֹו )יז ( ּדָּ בָּר ִצוָּה )יח ( לְּאֶ ָֽלֶף ּדֹור )יט :( ֲאשֶר כ ַָּרת אֶת־ַאב ְָּּרהָּם )כ ( ושְּבועָּתֹו ְּלי ִ ְּצחָּק )כא :( ִיד ָּה ְּליַעֲקב לְּחק )כב ָֽ ֶ ַוי ַ ֲעמ Machzor Rosh Hashanah Ashkenaz Linear, The Morning Prayers, Hodu(2) Give thanks to Adonoy, proclaim His Name;(3) make His deeds known among the nations.(4) Sing to Him, compose songs to Him,(5) speak of all His wonders.(6) Take pride11in [uttering] His Holy Name,(7) let the heart rejoice(8) of those who seek Adonoy.(9) Search for Adonoy and His might,(10) seek His presence continually.(11) Remember the wonders He has performed,(12) His miracles,and the laws from His mouth.(13) [You,] the seed of Yisrael His servant,(14) children of Yaakov, His chosen ones.

; (15) He is Adonoy our God (16) the entire earth is governed by His laws. — (17) Remember His covenant forever (18) the word He commanded — (19) to a thousand generations (20) which He made as a treaty with Avraham, (21) and [which was] His oath to Yitzchak. (22) He established it for Yaakov as a statute, (23) for Yisrael as an everlasting covenant. ונתנה תוקף שב ָּעלָּיו ְּב ֱאמֶת )א( נֹורא וְָּאים ובֹו תִ נָּשֵא ַמלְּכותֶ ָך ְּוי ִכֹון ְּב ֶחסֶד ִכ ְּסאֶָך ְּו ֵת ֵ שת הַיֹום כִי הוא ָּ ונְּתַ נֶה תקֶף קְּד ַ שכָּחֹות ְּו ִתפְּתַ ח ֶאת )ב( ֱאמֶת כִי ַאתָּ ה הוא ּדַ י ָּן ומֹוכִי ַח וְּיֹודֵ ַע ָּועֵד וְּכֹותֵב וְּחֹותֵם וְּסֹופֵר ומֹונֶה וְּתִ זְּכר כָּל ַהנִ ְּ ֵספֶר ַהזִכְּרֹונֹות ו ֵמ ֵאלָּיו יִק ֵָּרא וְּחֹותָּ ם י ַד כָּל ָאדָּ ם בֹו ורעָּדָּ ה יאחֵזון וְּיאמְּרו ִהנֵה יֹום הַּדִ ין )ג( שמַע ו ַמלְָּאכִים י ֵ ָּחפֵזון ְּוחִיל ְּ ובְּשֹופָּר גָּדֹול י ִ ָּתקַע וְּקֹול ּדְּ ָּמ מָּה דַ קָּה י ִ ָּ ִלפְּקד עַל ְּצבָּא מָּרֹום בַּדִ ין כִי ֹלא יִזְּכו ְּבעֵינֶיָך בַּדִ ין ְּוכָּל ָּבאֵי עֹולָּם י ַ ַעבְּרון ְּל ָּפנֶיָך ִכ ְּבנֵי ָּמרֹון ְּכ ַבק ַָּרת רֹועֶה שבְּטֹו כֵן תַ ֲעבִיר ְּו ִתסְּפר וְּתִ ְּמנֶה ְּו ִתפְּקד נֶפֶש כָּל חָּי וְּתַ חְּתְך ִק ְּצבָּה ְּלכָּל ְּב ִרי ָּה ְּו ִתכְּתב עֶדְּ רֹו ַמ ֲעבִיר צאנֹו תַ חַת ִ אֶת ְּגזַר ּדִ ינָּם שנָּה יִכָּתֵ בון , ובְּיֹום צֹום כִפור יֵחָּתֵמון ַכמָּה י ַ ַעבְּרון ְּ , ו ַכמָּה יִב ֵָּראון , מִי י ִ ְּחי ֶה , ומִי י ָּמות , מִי )ד( בְּראש ַה ָּ ומִי ָּבאֵש , מִי ַבח ֶֶרב , ומִי ַב ַחי ָּה , מִי ב ָָּּרעָּב , ומִי ַב ָּּצמָּא , מִי ב ַָּרעַש , ומִי ַב ַמ ֵגפָּה ְּ , , בקִּצֹו , ומִי ֹלא ְּבקִּצֹו , מִי ַב ַמי ִם שקֵט , ומִי י ָּנו ַע , מִי ַב ֲחנִיקָּה , ומִי ַב ְּסקִילָּה , מִי י ָּנו ַח שלֵו , מִי י ִ ָּ ומִי י ִתְּ יַסָּר , מִי י ַ ֲענִי , ומִי י ַ ֲעשִיר , , ומִי י ְּט ֵרף , מִי י ִ ָּ שפַל ִירין אֶת ר ַע ַה ְּגז ֵָּרה , מִי י ְּ . ומִי י ָּרום ותְּשובָּה ו ְּת ִפלָּה וצְּדָּ קָּה ַמ ֲעב ִ ִּדַרכֹו ְּו ָּחי ָּה ) , ה( שמְָּך כֵן תְּ ִה ָּלתֶָך ָּ , קשֶה ִלכְּעֹוס ְּונֹו ַח ל ְִּרצֹות , כִי ֹלא תַ חְּפץ בְּמֹות ַהמֵת , כִי אִם בְּשובֹו מ ְּ כִי ְּכ ִ ְּ . ועַד יֹום מֹותֹו תְּ ַחכֶה לֹו , אִם י ָּשוב ִמי ַד תְּ ַקבְּלֹו ( ֱאמֶת) כִי ַאתָּ ה הוא יֹוצ ְָּּרם וְּיֹודֵ ַע יִצ ְָּּרם , כִי ֵהם ָּבשָּר וָּדָּ ם שבָּר )ו( ְּכ ָּחצִיר יָּבֵש , ו ְּכצִיץ נֹובֵל ְּ , כצֵל ָ, אדָּ ם י ְּסֹודֹו ֵמ ָּעפָּר וְּסֹופֹו ֶל ָּעפָּר ְּבנַפְּשֹו יָּבִיא ַלחְּמֹו מָּשול ְּכח ֶֶרס ַהנִ ְּ פֹורחַ ְּ , ו ַכחֲלֹום י ָּעוף ְּו ַאתָּ ה הוא ֶמלְֶך אֵל חַי ְּו ַקי ָּם , עֹובֵר , ו ְּכ ָּענָּן ָּכלָּה שבֶת , וכְָּאבָּק ֵ . וכְּרו ַח נֹו ָּ

Unetaneh Tokef(1) We lend power to the holiness of this day. For it is tremendous and awe filled, andon it your kingship will be exalted, your throne will be established in loving-kindness,and you will sit on that throne in truth.(2) It is true that you are the one who judges, and reproves, who knows all, and bearswitness, who inscribes, and seals, who reckons and enumerates. You remember allthat is forgotten. You open the book of records, and from it, all shall be read. In it lieseach person's insignia.(3) And with a great shofar it is sounded, and a thin silent voice shall be heard. Andthe angels shall be alarmed, and dread and fear shall seize them as they proclaim:behold! the Day of Judgment on which the hosts of heaven shall be judged, for theytoo shall not be judged blameless by you, and all creatures shall parade before you asa herd of sheep. As a shepherd herds his flock, directing his sheep to pass under hisstaff, so do you shall pass, count, and record the souls of all living, and decree a limitto each persons days, and inscribe their final judgment.(4) On Rosh Hashanah it is inscribed, and on Yom Kippur it is sealed - how manyshall pass away and how many shall be born, who shall live and who shall die, who ingood time, and who by an untimely death, who by water and who by fire, who bysword and who by wild beast, who by famine and who by thirst, who by earthquakeand who by plague, who by strangulation and who by lapidation, who shall have restand who wander, who shall be at peace and who pursued, who shall be serene andwho tormented, who shall become impoverished and who wealthy, who shall bedebased, and who exalted. But repentance, prayer and righteousness avert the severityof the decree.(5) For your praise is just as your name. You are slow to anger and quick to beappeased. For you do not desire the death of the condemned, rather, that they turnfrom their path and live and you wait for them until the day of their death, and if theyrepent, you receive them immediately. (It is true -) [For] you are their Creator andYou understand their inclination, for they are but flesh and blood.(6) We come from dust, and return to dust. We labour by our lives for bread, we arelike broken shards, like dry grass, and like a withered flower; like a passing shadowand a vanishing cloud, like a breeze that passes, like dust that scatters, like a fleetingdream. But You are the king who lives eternal.

Texts of Wow Rosh Hashana II 5780 - Congregation Shearith Israel, Atlanta Georgia Wow ׳ג ׳א:׳א תישארב (א) ׃ץרֶָֽאָּהָּ תאֵֵ֥וְּ םִימִַׁ֖שַָּה תאֵֵ֥ םיקִִ֑לֹאֱ ארָָּ֣ Îָּ תישִִׁ֖ארֵ Îְּ(ב) חַורְָּ֣ו ם

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154 Chapter 2: Informational Texts When you compare and contrast across texts, you look at the similarities and differences in the texts . Comparisons focus on the things that the texts share . Contrasts focus on differences . Comparing and contrasting across texts will help you better understand each text .

MR RISHABH NANAVATI – TYBBA-B & Ms. VIDHI NARANG were the college leaders for WOW 2018. We had event wise sub leader’s to motivate students and prepared them for WOW 2018 through rigorous training and practice sessions were held at college auditorium & s

1. WOW represents after-hours work on EHR. A surrogate of this measure is provided by some vendors. The optimal method of tracking WOW is to normalize this to 8 hours of patient scheduled time. Organizations with a data base analyst should be able to determine WOW 8 by combining vendor deriv

cited about this year’s Pow Wow. Commanders, make plans to bring your boys with you and let’s see what God does in all of our lives. Bob Blessing District Commander Introducing the Pow Wow Guest Speakers Tracy Groves started in Rangers in 1981, was a four-time District Ranger of the Year and is GMA #11 in the Potomac District.

2015 POW WOW Commanders and leaders! This years Pow Wow will be one to be remembered as the story of Tecumseh is told and re-enacted. Jim Barger, our National Royal Ranger Council President and Rev. David Bittinger, past

Oklahoma Pow-Wow 2015 Registration - Form A This registration form should be completed in advance and brought with you to the Pow-Wow registration. Please list all attendee’s names. (If more space is needed use another form.) Make checks payable to the “Oklahoma Roy

2.1 Game Mechanics in World of Warcraft (WoW) In 2004, Blizzard Entertainment released one of the most anticipated games in the gaming history: World of Warcraft (WoW). WoW was and still is one of the most played Massive multiplayer online role-playing game (MMORPG) in the world. At its peak in October 2010,

compared to the plant sale net proceeds of 4,687.64 in 2018—which was a good year too. The revenues from the raffle and honey included in this year’s total were 478 and 342 respectively (compared to 424 and 136 in 2018). Wow, wow, wow. Thanks

Burt Goldman Ruth Gold Sarah Jacobson Ethel Yale SIDNEY & EDIE PEREW Chaim Eliyahu ben Tzemach 23 Elul 5766 Binyamin ben Moshe Rosh Chodesh Tammuz 5762 Chavah bat Avraham –Perew 5 Tishre 5745 Moishe ben Gavrail – Berlin 18 Shevat 5747 Moshe bar Ouziel 1st Day Rosh Chod

J. David Bleich, Ph.D., Dr. Iuris . Rosh Yeshivah (Professor of Talmud) and Rosh Kollel, Kollel le-Hora'ah (Director, Postgraduate Institute for Jurisprudence and Family Law), Rabbi Isaac Elchanan Theological Seminary; Pr

Rabbi Moshe Waldoks, Temple Beth Zion – Rosh HaShanah, 5775 3 The Protestant ethic at the core of much of America’s attitude toward money values not only work, but the resources it produces, including money. All too often in modern America, money in this approach is taken to an

Schusterman Family Foundation. Thank you to members of the Kol HaOt team – Elyssa Moss Rabinowitz, David Moss, Yair Medina, Matt Berkowitz and Fern Allen – for their originality and vision, which facilitated the creation and development of this kit. Written by: Elyssa Moss Rabinowitz Illu

makom Torah for many years. Last Rosh Hashanah (2019) was my 38th at the Kollel. The Rosh Kollel, Harav Shlomo Eliyahu Miller, would be my mesader kiddushin. Harav Yaakov Hirschman would be the sandek at my son’s bris. My son’s barmitzvah and aufruf would be here, an

Gil Lubkin. Center, from left: Claire Elias, Sophia Danzig, and Lawrence Edelstein. Bottom, from left: Sydney Lederman and Jordyn Feinman. SEPTEMBER 2007 Wed 5 In Service (for teachers) Thu 6 In Service (for teachers) Mon 10 First day of school Tues 11 First day of school Wed 12 Erev Rosh Hashanah (no classes) Thu 13 Rosh Hashanah (no classes)

One only has to look at a map of the world as it was known at the time of the prophet to understand. To the north of the Caspian Sea, we find the people known as Magog inhabiting the land known as Rosh. Over time, the ancient name of Rosh became current day Russia. Twice, Ezekiel says that Mago

Mary plans to take Colin to see the secret garden. Mary’s visits make Colin feel a lot better. Martha’s brother, Dickon, visits Colin one day with Mary and brings lots of tame animals with him. Colin is delighted. Mary and Dickon take Colin secretly into the garden. Colin realises it is his mother’s garden, and says he will come every day. Colin spends a lot of time in the garden with .