TOGE - The Living Church
EDITOR'SCOLUMNWorshipwith the AvatarsRegular readers of this column know thatwww.ship-of-fools.com is my favorite website.Its off-the-wall approach to Christianity may bejust what we need when we begin to take ourselves too seriously. When those who managethe site announced that an internet church wasbeing planned, I admit to being skeptical butcurious. Called Church of Fools, it was launchedin May as a three-month experiment. I decided togive it a few weeks to work out whatever difficulties it might find; then I joined in.Like Ship of Fools, the Church of Fools isbased in England. It is underwritten in part bythe Methodist Church in an attempt to reach persons who do not go to church. It is on the internet simply because that's where many peoplespend their time. It holds its main service at 9p.m. U.K. time on Sundays and also lists weekdayservices at 7:30 a.m. and 11:15p.m. I went to theSunday service on July 18 and found it a strangeexperience.Persons who visit the site (www.churchoffools.com) are asked to choose a male or femalecharacter, known as an avatar, which resemblesa cartoon character in 3D; select a name and achoice of clothing, andthen enter the church. It 'looks like a church, withpews, an altar, a pulpit,and a lectern. Your character can walk about thechurch, sit in the pews,and perform a variety ofgestures, including genuflection, crossing oneself,or scratching one's head.One can even visit thecrypt, where there arechairs,vendingmachines, and presumably an opportunity tosocialize with others.When one enters thechurch, there are otheravatars present. They are real people, and youcan carry on conversations with them, either inwhispers or in speaking aloud. If you want toremain anonymous, you can choose that mode.Then your character appears as a ghostly apparition that can be seen by no one else.Because the church had reached its capacity(30 persons) by the time I arrived, I was assignedthe anonymous figure. A church bell sounded at9 p.m., and "Frin," identified as a warden, movedto the front of the church and began to lead theservice."Holy,holy, holy is the Lord of hosts," she said,the words appearing in a box on the screen. "Wegather here from many places and in many timezones." Frin asked those present to share whattime it was at their sites.The warden continued with a reading fromRevelation, and variety of prayers which broughta variety of responses. Most said "Amen," onereplied "Yo,"and one of the avatars stood up inthe pew with arms raised. We were told we couldput something in the collection plate by clickingour mouses at a certain spot and furnishing ourcredit card numbers. Peace was offered and visitors could type in their responses. During thisinterlude, some orchestral music was heard.The warden introduced the preacher, the Rev.David Jenkins (no, not that David Jenkins). Thisone was from the WJ.lmslowUnited Church ofChrist. His character moved to the pulpit fromwhere he delivered a five-minute sermon. I wasimpressed that Mr.Jenkins based his sermon onthe British Open golf tournament whichhad ended only 90 minutes earlier. Heeven mentioned the name of the winnerof the event, Todd Hamilton.Following the sermon there was atime for intercessory prayer, with apause after each petition so visitorscould add their own responses.Strangely, Frin asked those in thechurch to face one of the walls duringsome of the prayers, then asked them toturn toward another wall, and eventually the door, during others.Just before the service concludedFrin asked all to recite the Lord's Prayer.Various versions, all in English, weretyped in unison. Finally, Frin announcedthat "the service is ended," about 45minutes after it had begun. Some of theparticipants headed for the crypt wherethey could engage in dialogue with thepreacher.The chances of my making a return visit areslim. I may check out the Diocese of Oxford'sattempt at a similar venture (scheduled for July30) but I prefer "real" church. I would concedethat visitors to Church of Fools can experiencesnippets of the word of God while remainingcomfortable in their homes. That's not all bad.Did You Know .TheRt. Rev.PeterJ. Lee,Bishopof Virginia,andthe Rt. Rev.D. BruceMacPherson,Bishopof WesternLouisiana,bothwerein the newspaperbusinesswhentheychoseto pursuethe ordainedministry.Quote of the sionerfor Asianministries,on his role:"to helprecapturethe roleof the EpiscopalChurchas avant-gardefor change."David Kai,velage,executive editorAUGUST 8. 2004 · THE LIVING CHURCH11
EDITORIALSSupportfor MissionariesWhile the Anglican Communion Network (ACN) is far from achieving acceptance throughout the Episcopal Church, it has come up withan idea that is worthy of support by the rest of the Church. On Sunday, Aug. 8, the network's bishops are asking congregations to recognize and pray for missionary efforts throughout the world. AppointedMissionaries from the Episcopal Church Center, individuals sent byvarious mission-minded organizations, and others sent directly bycongregations labor without fanfare, sometimes even risking theirlives in order to share the good news. Missionary personnel ought tobe recognized for their sacrifices, and their efforts are deserving ofour prayers. The source for this idea matters little. What is importantis that we pray for those involved in missionary endeavors, not onlyon this Sunday but often.Late DeliveriesAugust may be a timewhen the churchseems quiet, but thereis plenty to do.Earlier this year we alerted readers to some problems that had beenoccurring concerning delivery of this magazine [TLC, Feb. 22]. Wesaid we would do what we can to improve matters, and we have donethat. Unfortunately, the problem has not been solved. Every issue during 2004 has left our office on time, at least 10 days and often twoweeks in advance of the date of publication, but there are still toomany instances of subscribers receiving copies beyond the date ofissue, or two copies on the same day. We are as frustrated as our subscribers by these reoccurring problems, and we will continue ourefforts to see that erratic delivery is eliminated.ChurchWorkin AugustIt's been said on many occasions that the Episcopal Church goes onvacation during August. That remark is not true, of course, but thereare times when it seems as if most of the church is on holiday. Manyclergy are away from their parishes during August, and some dioceseshave a difficult time rounding up enough supply clergy to cover all theopenings. Many church members travel during August, so attendanceoften trails the norm for the rest of the year.August need not be a slow time for parish churches. Clergy andparishioners who are not away can use the time wisely to prepare forthe resumption of regular activities, probably with few interruptions.It may be a good time to find another Sunday school teacher, to planthe schedules for various committees or groups that have taken abreak during the summer months. It may be the right time to catch upon pastoral calling while things aren't so hectic around the parish.Work could begin in advance of a stewardship campaign, articlesplanned for the newsletter, even preparation for a sermon or two. Perhaps a speaker needs to be lined up for an adult forum, Sunday schoollessons planned, the bishop's visitation coordinated.August may be a time when the church seems quiet, but there isplenty to do. This may be a fine part of the year in which to get muchaccomplished.12 THE LIVING CHURCH · AUGUST 8. 2004
READER'SVIEWPOINTBroken RelationshipsfV/,,u J'11clearnedabo11t ti-ic,ufs/,ipi11t/,c cllllrc/1si11rcCc11cralCo111'c11tio11.By John WesleyThough I have been tempted at myself . "This relationship thing istimes to try the self-protective route really working! And the feelings," Ihave been ordained since 1970. and avoid the pain, I have been led to thought , "are mutual. I am committedAt some point early in my min- see that this way avoids not only the to them, and they are committed toistry I was led to the conclu- pain, but the promise of growth and me. We are not just shepherd andsion that , whatever else the Church is wholeness as well. Therefore , I have flock; we are becoming friends ."Then came the 74th General Conabout, it is about relationships - our chosen the way of relationship , whichrelationship with God through his often is the way of pain; but when I vention's consent to the consecrationSon, Jesus; our relationship with other allow another relationship to be a of Canon V. Gene Robinson as Bishopmembers of the body of Christ; our channel of ministry to me, healing Coadjutor of New Hampshire . In myrelationship with hurting people in the takes place. That , I concluded, is what congregation , some people leftthe Church is about - making, devel- quickly because of it. I learned aboutworld.their departure only through theI came to believe that being the oping and healing relationships.Because I have come to believe this grapevine. Not so much as a phoneChurch was accomplished by offering,building, strengthening and develop- so strongly, I have sought in every con- call or note , much less a personal visiting relationships, and when necessary , gregation to which I have been called to talk about their pain - or even tohealing them through repenting and to build relationships withforgiving. I learned, as all people sadly the members. I visit in homesThat is what the Churchmust do, that sometimes relationships regularly. I visit in hospitalsget broken and are not mendable. The and nursing homes. I visitis about - making,death of a relationship can cause grief before and after surgery. I gojust as certainly as if one or both of the to 80th birthday parties. Ideveloping and healingattend 50th wedding anniverparticipants had passed into eternity.Sometimes when a relationshipsary celebrations. I availrelationships.ends, people become trapped in their myself of every opportunitygrief and its pain and wary of relation- to connect personally withships in the future , staying more dis- members of the congregation. When say goodbye. I think , "But what abouttant , more self-protective than before. we pass the Peace , it is an almost wild our friendship? Is this how friendsOthers grow through the grief and avalanche of hugs. When people leave treat one another ?"Others who haven't actually left yetcome out the other end more con- at the conclusion of the service, wevinced than ever of the value and exchange more hugs ; some of the stick their head in my office door ,importance of making and maintain- women lean forward to receive a kiss staying just long enough to say, in aning relationships , despite knowing on the cheek as they pass through , angry tone of voice, something like, "Ifthat brokenness and loss and pain heading on to coffee hour. "What a lov- something isn't done about this , we'reing group we are," I think proudly to out of here!"may occur again.IAUGUST 8. 2004 · T HE LIV I NG C H URC H13
READER'SVIEWPOINTTheReader'sViewpointarticledoes notnecessarilyrepresentthe editorialopinionof THE LMNG CHURCHor its boardof directors.While I understand their anger, I ammore concerned with something altogether different: our relationship. Thereis a part of me that wants to shout: "Ihave be en here pouring out my life foryou , and sacrificing for you. Up at 4 a.m.to meet you in the emergency room. Outat 1 a.m. to perform last rites . Up past mybedtime Saturday night so I could celebrate your birthday . Taldng your phonecall on my day off about something thateasily could have waited to regular officehours . I did it all without complaining ,because I thought , 'That is what friendsdo '." After all that we have sharedtogether , I believed that I mattered to youas a person as much as you matter to meas a person . But here you are , walkingaway from your chur ch, from yourchurch friends, and from me, sometimeswithout so much as an explanation oreven a good-bye. How is that possible?What about our relationship? Our friendship ?"I am beginning to think that relationships between clergy and chur ch members aren 't as mutual as I thought theywere , or expected them to be , or evenwant them to be."But," I want to say to church members, "if our relationship is not as impor tant to you as it is to me, then how canwe call ourselves the Church ?" Isn't theChurch supposed to be about relationships ?I guess I could walk away too , but Ireally don't want to . For now, I think Ihave no choice but to keep on being anddoing what I have always been and done .Make relationships. Be a friend. Givemyself away. Sacrifice when called to .Try to continue to model the behaviorthat I believe is most compatible withbeing a Christian.But knowing what I think I havelearned since General Convention , Isometimes wonder , "what's the point ?" Ifwe are not in this together to build relationships , to be friends to one another , tostick together through thick and thin,then what is a church anyhow ? I'm notsure I know anymore.0The Rev. John Wesley is the rector ofChurch of Our Savior, Palm Bay, Fla.14TH E LIVING CH U R.C H · AUGUST 8. 200 4Dun'I FiringHlghllghtlConcernsAMIii:llthop Walker :I (and many others, I am sure) read with sadness anddisbelief of the actions of a bishop in our Church against -- -.---· . -· . . ·: . , .:. .::' --:-: -. .!:"".;:the dean that he himself had appointed [TLC, July 11).The article on Bishop Orris Walker and Dean James J.Cardone , Jr., if true , is a serious tear in the fabric of Episcopal pastoral care and promises not to be in the pasttense anytime soon.A key issue is that the late son of Dean and Mrs. Cardone was an adopted Korean. Such an openness of heart·"and family to one not naturally part of the family and not"'.:.:·::.·"·: : ·,;:;:; , ·-".'.":'' .:.'.-·· :::.- ·part of one 's race , culture or ethnicity is anything, Iwould think, but racism. This fact has not appeared in media reports , and Iwould like to know how one dances around that fact in the accusations thathave been made public.(The Rev.) Jeffrey A. MackeyNya ck CollegeNyack , N.Y,·.a.dl,.bcaill ··" .'.:The article regarding the dismissal of the dean of the Cathedral of theIncarnation in Garden City, N.Y.,was at best a profound disservice.One of the reasons that many clergy and laity refuse to seek treatment forthe disease of alcoholism is the again witness ed-to concern that all theirfuture decisions will be seen by an ignorant and unenlightened Church andpublic as a function of their illness rather than as the fruit of their intellect.It is indeed a tragedy that the dean 's sonAll leaders at some was killed while in the service of our country, and it is no doubt a loss that will alwaystime or anotherbe present . Nonetheless, all leaders atsome time or another are called upon toare called uponmake decisions that cannot be postponed .Moreover, the article included referenceto make decisionsto some who disdain the bishop while failthat cannoting to mention the many who gratefullyregard the gift that Bishop Walker's minbe postponed.istry is to the Diocese of Long Island and tothe larger Church. The bishop 's recoverydoes not mean that racism was not present in the situation, just as TLC'sslanted coverage does not suggest that racism is absent from these pages. Oris this merely a belittling of those deemed too liberal ?(The Rev. Canon) Alonzo C. Pru i ttSt. Philip's ChurchRichmond, Va.I share in the dismay and disappointment of the congregation of theCathedral of the Incarnation in Garden City, Long Island, N.Y.,in learning ofthe forced resignation of Dean James J. Cardone by Bishop Orris Walker.As an African American priest , formerly of that diocese , and havingworked and worshiped with Dean Cardone , I can categorically state that heis not a racist. On the contrary , he has always been a strong and sensitivesupporter of all of us in a very professional, spiritual and pastoral way.Bishop Walker, in his haste, did not take the time to review his own wordsin terms of finding common ground in resolving conflicts: " . broken rela-
tionships should be restored byextraordinary acts of grace . ." [TheDominion, June 2003].As the chief priest and pastor of thediocese, the bishop fails to demonstrate any indication of pastoral qualities, not to mention his insensitivity tothe grieving dean and his family. As forthe episcopate, he has not exercisedthe ministry of reconciliation and hasnot found the common ground - thatfoundation which could have broughtabout a workable and viable solutionto their differences.(The Rev.) Lisle H. DavisSt. Albans ChurchEl Paso, TexasEditor's note: The following letterappeared in July 18 issue of TLC,but with some of its type hidden.125-year rift between the twochurches.It must be said, however, that in2003 the REC suspended talks withthe Episcopal Church while maintaining membership in the U.S. AnglicanCongress and joint ministry with onlythose dioceses and bishops whoendorse the biblical and traditionalunderstanding of human sexuality asit relates to marriage and ordination.(The Rev.) David D. WilsonSt. Paul's ChurchKittanning, Pa.TheOnlyDoorIt was sad to read that the PlanoWest folks denied Bishop Brunoentrance to their gathering [TLC,June27]. There is no justification for ungra-of Undie Sunday was placed in arather strange environment.The happenings as described tookplace after the service, thank you. (Weactually are a bit traditional aroundhere.) The article in the diocesannewspaper did say it was a bit of silliness for a very serious cause. TheSpringfield Rescue Mission gives outapproximately 12,000 pieces of men'sunderwear a year. This year, we contributed more than 400 pieces. I amsure "Undie Sunday" may appearstrange to some folks, but to the guyscoming off the street it provides a positive step toward gaining a sense ofpersonal dignity. We hope "UndieSundies" (spelled anyway you like)will spread across the land.Mariana BaumanSpringfield, Mass.,. ,.'NoProvisions. . . Broken'I am in agreement more often thannot with the editorial positions takenby TLC, but I disagree with the assertion [TLC, June 6] that Bishop Duncan's action in allowing Bishop DanielCox of the Reformed EpiscopalChurch (REC) to confirm does notmeet the criteria of being "wellthought out, authentic , and the authorneed[ing] to be aware of the consequences."Bishop Duncan, in a statementreleased by the Diocese of Pittsburgh,said, "According to preliminary opinions from both the chancellor emeritusand current chancellor of the diocese ,no provisions of the constitution orcanons of the Episcopal Church havebeen broken in the authorization for aReformed Episcopal bishop to act."The action was also in accordancewith the priorities set by the 1998 Lambeth Conference in requesting thatAnglicans begin ecumenical work"with a view to the reconciliation of allwho own the Anglican tradition."It is important to note that efforts atreconciliation between the EpiscopalChurch and the REC have been on apositive trajectory since at least 1940.Both the 1997 and 2000 General Conventions enacted legislation recommending talks toward mending the· '·,,C: ."Undie Sunday" may appear strange to some folks,but to the guys coming off the street it providesa.p sitive step toward gaining a sense of pers 11al dj.gnity.cious behavior in the Name of Jesus.It was sadder to read that BishopBruno does not believe the teaching ofJesus that "no one comes to theFather" (kingdom) except throughhim. This type of left-wing fundamentalism is limiting and narrow. Borrowing from C.S. Lewis, I would thinkaffirming that Jesus is the only doorinto the kingdom would be quite freeing. Christ is the door for all men andwomen, Jews or Buddhists or evenChristians, who have lived and lovedGod from the depths of their souls.And in the hour of judgment it will bethe faithfulness of Christ alone whoshall reveal the secrets of all humanhearts in the light of his resurrection.(The Rev.) Robert KeirseySan Diego, CalifStrangeEnvironmentI guess I should thank David Kalvelage for the publicity he gave ChristChurch Cathedral, Springfield , Mass.[TLC, July 41, except that the mentionLETTERSTO THE EDITORCANBESENTP.O. INGCH URCH .ORG TRAININGNURTURINGENCOURAGINGSUPPORTING CAll800.699.2669 (US)316.686.0470 E-MAIL tens@tens.org WEBSITE http://tens.orgAUGUST 8. 2004 · THE LIVING CHURCH15
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Foreign rates andsample copies also available HALF- YEAR Subscription- 19.75 (26 issues) ONE- YEAR Subscription- 39.50 (52 issues) TWO- YEAR Subscription- 70.72 (104 issues)DeaconsAlabama- DeborahBraden,deacon-incharge, St. Matthias', 2310 Skyland Blvd. E,Tuscaloosa, AL 35405; Matthew Doss,associate, St. Luke's, 3736 Montrose Rd.,Birmingham, AL 35213; JeremyLucas,deacon-in-charge, St. Timothy's, 207 E Washington St., Athens, AL 35611; RustyMccown,associate, St. Mary's, PO Box 55245, Birmingham, AL 35255; ChrisSette,St. Ann's, 209 E16th St., New York, NY 10003.Massachusetts- NoahEvans,assistant, St.Anne's, PO Box 6, 147 Concord Rd., Lincoln,MA 01773-0006.The Rev. Larry Harrelson,as rector ofTransfiguration, Sisters, OR; add: PO Box4064, Boise, ID 83711-4064.DeathsThe Rev. C. FrederickBarbee,formereditor of Anglican Digest, died July 16in St. Louis, MO. He was 55. Fr. Barbeewas editor of the publication from 1995to 2001.AddressCityStateZipPhone ()Make checks payable to:The Living Church FoundationP.O. Box 514036Milwaukee, WI 53203-3436 Check xp. DateThe Rev. Canon C. DavidEvansII is canonto the bishop, Diocese of NorthwesternPennsylvania, 145 W Sixth St., Erie, PA 16501.The Rev. GaryGoldackeris interim rectorof St. Stephen's, 6000 Grove Ave., Richmond,VA23226.The Very Rev. Mark Pendletonis dean ofChrist Church Cathedral, 45 Church St., Hartford, CT 06103.The Rev. LindaSpiersis rector of Trinity,PO Box 374, Collinsville, CT 06002.The Rev. PaulJ. Stephensis head of schoolat Coast Episcopal School, 5065 Espy Ave.,Long Beach, MS 39560.THE LIVING CHURCH · AUGUST 8. 2004Born in Fayetteville, AR, he was educatedat the University of Arkansas and the GeneralTheological Seminary. He was ordained deacon in 1975 and priest in 1976 in the Dioceseof Arkansas and served there as curate at St.Paul's Church, Fayetteville, 1975-76, as thefounding vicar of Grace Church, SiloamSprings, 1976-80, and founding vicar of St.Theodore 's, Bella Vista, 1977-80. He wasassociate at St. Michael and St. George, St.Louis, 1981-95,before becoming editor of theDigest and director of the Anglican Institute.His last parochial position was as canon residentiary at the Cathedral of the Advent,Birmingham, AL, 1995-2001. In recent yearshe was involved in non-parochial ministry.He is survived by his parents, Andy andWilma Barbee, of Springdale, AR; a sister,Brenda Harris of Fayetteville; and his grandmother, Erma Jones of Springdale .Next week . Technology IssueGifts of God, catechumenate by Patricia Swift. Eight-weekcourse considers Old & New Testaments , Episcopal Church,sacraments , prayer book. parish with ministries, life as gifts.For adult confirmation and renewal. 56 pp . paper spiralbound, 7.00 plus postage. Phone: (954) 942-5887 Fax:(954) 942-5763. Available in English, French , or Spanish.FLAGS AND BANNERS: Custom designed Episcopalflags and banners by Festival Flags in Richmond, Virginia.Please contact us by phone at 800-233-5247 or by E-mail atfestflags@aol.com.TRADITIONAL GOTHIC chapel chairs. Officiantchairs for modern churches. Custom crosses, altars, hymnboards, furniture, cabinets . Oldcraft Woodworkers,Sewanee, TN 37575. (931) 598-0208 or (888) 598-0208.E-mail: oldcraft@charter.net.TWO CONFERENCESCELEBRATING THELEGACY OF AUSTIN FARRER IN THE 100THYEAR AFTER HIS BIRTH: Austin Farrer . possiblythe greatest Anglican mind of the 20th century," RowanWilliams, Archbishop of CanterburyTHE HUMAN PERSON IN GOD'S WORLD: OrielCollege , Oxford University, September 6-9, 2004. Contact : margaret.yee@nuf.ox.ac.uk for information andregistration.AUSTIN FARRER'S SPIRITUAL THEOLOGY: ACONFERENCE WITH RETREAT: St. James Centerfor Spiritual Formation, St. James Episcopal Church ,Baton Rouge, LA, November 4-7, 2004. For informationand registration see www.stjamescsf.org or write: FarrerConference, St. James Episcopal Church, P.O. Box126, Baton Rouge, LA 70821.FULL-TIME ASSOCIATE: Good Shepherd, Burke, VA,Suburban, Resource Parish. Fairfax County, first-rateschools, community services. 25 minutes from DC; We commit to vocational development. We seek priest for full range ,shared ministries with laity. Special interests: liturgy development. young family ministries, chaplain for youth groups.Very open to candidate's interest areas. Inquire and exploresearch associate's call. E-mail: L.packard@verizon.net.Website: www.good-shepherd.net.YOUTH PASTOR: St. Paul's in Walla Walla, Washington, seeks a Youth Pastor/Director of Christian Educationfor children and youth. We desire a person who is trainedand feels called to the ministry of Christian Education andwill commit oneself to our children and youth. St. Paul'sis an active and growing congregation of about 200 average Sunday attendance and is offering a compensationpackage competitive with starting teacher 's salaries. Sendresume to Search Committee, St. Paul's Church, 323Catherine Street, Walla Walla, WA 99362, or via E-mailto stpauls@hscis.net. To learn more about St. Paul's logonto www.stpaulsww.org.TOPLACEA TACT:MANAGER16.TPARKER@LtVINGCHURCH.ORG
FULL-TIME ASSOCIATE RECTOR: Large. historicNYC church seeks senior associate for pastoral ministriesand new member incorporation. Oversee s pastoral assistance to all parishioners and other s who contact the church.A major initiative will be the development of a program tohelp new members become fully integrated within parishministries . Parish programs include Stephen Ministry, LayEucharistic Ministry. Lay Visitors. Healing Prayer, and apastoral apartment for long-tenn cancer patients as well ascommittees for seniors and new members. Outreachincludes two nursing homes . With other clergy, the Associate Rector share s in Liturgies and on-call responsibilities.The position requires strong pastoral skills, a warm and giving personality, deep spiritual commitment, and the abilityto work insightfully and effectively with a growing lay pastoral leadership. For a more detailed job description. pleasecontact Nina Maldari at (212) 774-4256 or E-mail: nmaldari@stjames.org. Please send resumes to: PastoralSearch Committee, St, James' Church, 865 MadisonAvenue, New York, NY 10021.FULL-TIME RECTOR : Christ Church in Cambridge onMaryland 's Eastern Shore , I 1/2 hours to DC/Baltimore ,is a mid-sized, family-oriented congregation with growingnumber of young families and retirees. Priorities: attracting youth , spiritual development, increasing communityoutreach, revitalizing music, restoring quality pastoralcare .Walk from rectory to church in vibrant historic riverfronttown. Physical facilities in good repair. Send resume andCOO profile by Sept. 20th to Search Committee, ChristEpiscopal Church, P.O. Box 456, Cambridge, MD21613 . Visit us at http://christchurchcambridge.org.EXECUTIVE DIRECTOR, TULSA METROPOLITAN MINISTRY: Executive Director sought for TulsaMetropolitan Ministry (www.tumm.org). a well-established interfaith organization dedicated to serving both thecommunity and its member congregations. Job description and application may be obtained from Dr. Wi!UamTabbernee, President, Phillips Theological Seminary,901 N. Mingo Road, Tulsa, OK 74116. Phone (918)610-8303 , Fax (918) 610-8404 .Email: julia.chastain@ptstulsa.edu. EOE.Orderyour copytoday!The 48th EpiscopalMusician's HandbookCall TOLL-FREEto order, usingMasterCardor VISA:1-877-822-8228FULL-TIME RECTOR: A beautiful , historic . traditional Episcopal church is conducting a search for a newrector. Our pastoral-sized parish has deep Anglican rootsdating to the colonial period. A bedroom community ofAugusta, Georgia' s second largest city, Waynesboro is aneasy 30- minute access to university educational opponunities and resources , a large regional academic medicalcommunity and an array of cultural activities. Recreational opponunities abound, as does Savannah/GeorgiaCoa st 1 1/2 hours and Atlanta 2 1/2 hours. The parish hasenjoyed long-term rectors in the past.With a strong desire and commitment to growth , ourparish is seeking an energetic , caring pastor who willmake The Church Message relevant in our daily lives . Weseek a candidate skilled in program development . preaching, teaching and an able administrator. . throw in a senseof humor and desire for fun.Our parish has a strong multi-faceted ecumenical outreachprogram and desires direction in its continued venues ofgrowth . St. Michael's is debt free and financially verysound. A very competitive financial package is affordedthe desired candidate.Although possessing a large well-equipped rectory , we areflexible in discussing other ownership options.Profile is available upon request. Contact: Tattnall Thompson, Chairman - Search Committee, St. Michael's Episcopal Church, P.O. Box 50, Waynesboro, Georgia 30830E-mail: WTI3080@regionsbank.com.DIRECTOR OF YOUTH MINISTRIES: St. John 'sChurch , a 1,500-member parish in Barrington, RI, seeks afull-time Director of Youth Ministries. Medical and pension benefits. Cont
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Artificial intelligence is the branch of computer science concerned with making comput-ers behave like humans, i.e., with automation of intelligent behavior. Artificial intelli- gence includes game playing, expert systems, natural language, and robotics. The area may be subdivided into two main branches. The first branch, cognitive science, has a strong affiliation with psychology. The goal is .
