John Michael Haynes, Gretchen L. Haynes, And Larry Sun .

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MEDIATION POSITIVE CONFLICTMANAGEMENTJOHN MICHAEL HAYNESGRETCHEN L. HAYNES LARRY SUN FONG

SUNY series in Transpersonal and Humanistic PsychologyRichard D. Mann, editor

Mediation

MediationPositive Conflict ManagementJohn Michael HaynesGretchen L. HaynesLarry Sun FongState University of New York Press

Published byState University of New York Press, Albany 2004 State University of New YorkAll rights reservedPrinted in the United States of AmericaNo part of this book may be used or reproduced in any manner whatsoeverwithout written permission. No part of this book may be stored in a retrieval systemor transmitted in any form or by any means including electronic, electrostatic,magnetic tape, mechanical, photocopying, recording, or otherwisewithout the prior permission in writing of the publisher.For information, address State University of New York Press,90 State Street, Suite 700, Albany, NY 12207Production by Michael HaggettMarketing by Michael CampochiaroLibrary of Congress Cataloging-in-Publication DataHaynes, John M.Mediation : positive conflict management / John Michael Haynes, Gretchen L. Haynes,Larry Sun Fong.p. cm. — (SUNY series in transpersonal and humanistic psychology)Includes bibliographical references and index.ISBN 0-7914-5951-9 (alk. paper) — ISBN 0-7914-5952-7 (pbk. : alk. paper)1. Conflict management. 2. Mediation. I. Haynes, Gretchen L., 1934– II. Fong, LarrySun, 1952– III. Title. IV. Series.HM1126.H39 2004303.6'9—dc22200404160410 9 8 7 6 5 4 3 2 1

Dedicated to John Michael Haynes1932–1999He shared his insights, his skills, his life.

ContentsForeword The Mediator Prepares: The Practice of TheoryRobert D. BenjaminixPrefacexv1Principles of Broad-Based Mediation Practice2The Business of Bagels: Mediating a Business Partnership DisputeJohn M. Haynes, Mediator233Sexual Harassment: Mediating an Employment IssueJohn M. Haynes, Mediator694Neighbors: Defending Their ChildrenLarry S. Fong, Mediator1075Working with Families: A Parent-Teen ConflictJohn M. Haynes, Mediator1296Adoption: The Chaos of ChoiceLarry S. Fong, Mediator1697Teacher-Parent Conflict: A Dispute Over the ClassroomJohn M. Haynes, Mediator2018Conclusion: Participation Feedback249Vienna Speech Support for Human and Social GrowthJohn M. Haynes1261Appendix Books, Articles, and Professional Activitiesby John M. Haynes271Brief Biography275Index277vii

ForewordThe Mediator PreparesThe Practice of TheoryROBERT D. BENJAMINFew who had the opportunity to observe John Haynes mediate disputes woulddeny his artistry. His elegant presence, accented by bow tie and the Britishaccent, and supported by subtle hand motions, were suggestive of a shamandrawing out evil spirits. For many people in the throes of conflict, his reassuringdemeanor elicited a calming effect. There was a well-developed sense of theaterabout John Haynes as he drew from the lead actors—the parties—their best performances. He knew how to reach behind a person’s defensive posturing and constructively release the closeted fears that held them in check. He would be thefirst to admit that he was playing a role, yet there was nothing disingenuous; thecompassion he displayed for people mired in disputes was authentic. His professional background and intellectual focus as a professor of social work concernedwith social policy and labor-management issues and before that as a politicalspeechwriter, prepared the way for the mediation work for which he wouldbecome known. That “calling” came about by chance in 1976 when friendsentangled in a divorce at the literal and proverbial courtroom door, requested hismoderating assistance. They apparently saw in him what many others would seein the years to follow, his innate ability to foster a balanced and thoughtfulatmosphere in which to negotiate a workable settlement.Haynes, and a small handful of others around the country, recognized theneed and value of mediation and was prepared to seize the opportunity to moldit into a functional and marketable form. With his characteristic discipline andix

xRobert D. Benjaminenergy, mediation became the topic of his doctoral dissertation and his first book,Divorce Mediation, in 1981. Like many artists and scientists who have forged different trails before him, he did not set out to discover a new paradigm of managing disputes, but was ready to be a midwife of sorts to the changes that wereoccurring in our culture and recognize the need for a shift. The timing was rightand he capitalized on one of those rare opportunities to ride the natural energyof that force.Without risk of overstatement, Haynes’s work can be compared with that ofJackson Pollock, the now recognized brilliant abstract artist of the mid-twentiethcentury. Pollock’s seemingly haphazard drip paintings were initially castigated andthe artist dismissed with the abrupt moniker of “Jack the Dripper.” But Pollockpersisted and countered that, “[m]y rhythms are concerned with nature.” Mostcompellingly, some fifty years later, scientific analysis by some physicists have concluded that “Pollock’s drip paintings are full of nature’s fractals—irregular geometric patterns that turn up in clouds, waves, lightning, coastlines, trees and eventhe human body.” Pollock, of course, had no inkling that he was engaging fractalpatterns that would foreshadow quantum chaos theory (Richard P. Taylor, TheOregonian, “Science and Spontaneity,” Richard L. Hill, p. B1, March 7, 2001).Similarly, Haynes’s method taps into and moderates the natural rhythm of conflict. And he, too, without knowing a lot about the whys and the wherefores, offersa pure form of practice that anticipates the formulation of important theory in thefield of conflict management. While he was not subjected to ridicule, it is too easily forgotten that when Haynes began to formally practice and teach mediation inthe mid-1970s, the field was seen as little more than a passing fad.John Haynes was not a theorist. While he did describe techniques and suggested strategies in his many books, his work did not delve into abstract theory.He was, however, the epitome of an intuitive practitioner; he did what he did by“tacit knowing,” sensing how and when to intervene as opposed to acting by roteprescription. Ironically, he may have contributed more to theory than many theorists. Few practitioners display the natural ability to offer a model of practicefrom which good theory can be effectively extrapolated. Just as artists studyhuman models to grasp human form, musculature and expression, mediation theorists should study Haynes’s approach. His style reveals one of the most welldeveloped and purest sampling of mediation practice and principles to be found.He combined a highly developed intuitive sense with a clear analytical structure,wrapped in a passionate commitment to the belief that people in conflict must berespected and given every opportunity to make their own decisions. With thestrong moral groundings of his Quaker background, he lived his beliefs throughhis work by resisting the ever-present temptations to pass judgment or renderopinion. He maintained an unwavering focus on the process of managing disputes and the process was the expression of his values. How he practiced facilitating other peoples’ negotiations as a mediator was pure enough that it requiredno extraneous adornment. His style did not require preambles about the value ofcollaboration, inquiries into peoples’ motivations, or the presumption of setting

Forewordxirules for communication. His empathy for people trying to make sense of difficult situations was self evident in his demeanor and bearing.John masterfully harnessed and constructively redirected the energy of theconflict. Without suppressing or avoiding the conflict, he shaped the direction ofthe discussion. He could not demand respect or impose his authority because hedid not work for a court, judge, or any other organization. He derived his considerable power directly from the parties. His most powerful technique was theuse of his own vulnerability. He never assumed he could or should attempt topersuade, cajole, or otherwise convince anyone of anything; therein was thesource of his power and effectiveness.Formulating a theory of mediation is problematic from the outset. As one ofmany modes of conflict management, mediation may not require or benefit froma distinct theory of practice. Unlike traditional professions that are eachgrounded in distinct theoretical systems that provide a clarified vision of thefield, mediation cannot as easily remain a separate discipline. Whereas theoriesof jurisprudence inform legal practice, and theories of human behavior focus avariety of therapeutic modalities, mediation practice requires the integration ofthe knowledge bases and theories from multiple disciplines. The emphasis is lesson new or different knowledge and more on the systemic, reconfiguration ofwhat is already known. Mediation practice requires a thorough grounding in conflict theory, communications theory, learning theory, systems theory, politicaltheory, legal theory, as well as principles of social psychology, biology, economics,history, anthropology, philosophy, and theology. As such, mediation is a uniquelymodern profession that demands a departure from the traditional thinkingframes that hold the established professions in place.For most professional practitioners, abstract theory is an afterthought. Nocriticism is intended; the realities and requirements of daily practice leave littletime for reflection. In some ways that is useful; too much theory without grounding in practical experience can be constraining and unnecessarily press a practitioner to fit into a set form of practice without due deliberation. On the otherhand, without some theoretical buoy, a practitioner might feel adrift. In theresulting void, personal beliefs, convictions or ideologies are often confused withtheory or the practitioner latches on to a passing theory because it seems to makesense or is politically expedient. For instance, many want to believe that peopleare basically good at heart and are thus drawn to describing themselves as collaborative mediators. Others who are more skeptical are attracted to theories thatreflect that view and support a more harsh or competitive approach to practice.Often, like newborn ducklings imprinted to follow and act like the first live figure they see, be it duck or dog, mediators appear to carry the approach and theory, such as it may be, of their first training experience and trainer.Most novice practitioners have a jumble of techniques and skills to manageconflict that have been gathered and influenced by a variety of scattered sourcesin addition to their mediation training. Just some of those are: their conventional wisdom about what does or does not work; political necessity and the

xiiRobert D. Benjaminrequirements of pleasing the referral source; the dispute context, be it a familydivorce or business dispute; their professional training and experience as lawyer,judge, counselor, businessperson, clergy, accountant, or other professional background; and, perhaps most important, personality and other personal factorssuch as age, gender, religion, race, and cultural and ethnic background.Theories are not true or false; they are rather, useful or not useful. Generally,a good theory is drawn from observation and experience—from the bottom up.Once developed, the theory is turned over and taught from the top down. It is atthis critical point that theories are most at risk. If presented or taken as true, thenthe same theory that can be conceptually useful, can quickly become an inflexible standard of rectitude by which practitioners’ competency is judged. If thedegree of devotion required by theory adherents is particularly strong, othersmight be intimidated and experience distortion and force fitted into the theory.While most practitioners want to know what works, a less frequently askedquestion is Why? And, if a particular technique does not work, what alternativesare available? This is where theory offers the ability to practice more by designand systematic reflection and less by chance.While an overarching theory of mediation practice may not be functional ornecessary, the field cannot develop, and practitioners limit their effectivenesswithout theoretical reflection. Those who disdain theory and pretend that beingan eclectic practitioner who does whatever works is sufficient, do so at their peril.Theory is at core, the process of conceptualizing and organizing our hypothesesabout what are effective strategies and techniques, and developing a systematicapproach to thinking about how we practice. Mindful of the risks of overtheorizing, the failure to engage theory endangers practice competency.In the end, it comes down to an idea that was central to John Haynes’sapproach to practice—respect for the parties. The mediators’ participation inother peoples’ personal conflicts is too often thought of as a favor to them, whenit is really an honor and compliment to be invited. The extent to which a mediator is allowed to aid and facilitate other peoples’ negotiation, especially in difficult circumstances, is in part a testament to their level of trust. To earn that trust,the least professional practitioners ought to do before entering other peoples’conflicts is examine their own feelings and responses to negotiation, biases, prejudices, and preconceived beliefs about the sources of conflict. Reflecting on theory requires that kind of consideration—What is the mediator trying to do andwhy? Only in that context does the “how” one does mediation become important.As good as John Haynes was, he would be the first to say that mediators shouldnot try to imitate him. It is unlikely that anyone could or can. No strategy ortechnique works all the time or in every context. The critical difference betweena plodding novice and a sophisticated professional practitioner is the determination to be reflective and the hesitancy to become locked into any particularapproach. In the end, the most important lesson to be learned from John Haynesis from the example he set for intellectual rigor and passionate commitment tothe effective management of issues and disputes.

ForewordxiiiThe present book was written with Dr. Larry Fong who studied with JohnHaynes, was mentored by him and became a valued friend as well as colleague.Together they explored the nature of mediation as they trained other mediators.Much of Haynes’s technique, as will be clear in this book and all of his others,centers on the questioning process. John and Larry both hesitate to make statements which often call for rebuttal, and prefer instead to ask questions which askfor reflection. Not surprisingly, the same practice skills that serve mediators wellin managing disputes are useful as we think about theories of practice.Just as Jackson Pollock was accused of making art look like child’s play, JohnHaynes made mediation look deceptively easy. In one sense, he has done those ofus who follow him a disservice; he has allowed us to believe that his natural manner of managing conflict can be accomplished without concerted effort, disciplined determination, careful preparation, and thoughtful reflection. That wasHaynes’s artistry, to make a hard task look so natural and easy.

PrefaceThis book has been a long time in the making, with many diversions along theway and ultimately the death of the principle author, John Haynes. The tworemaining authors have completed the work, relying on our many conversationswith him, an intimate knowledge of how John worked, and how he thoughtabout the problems of mediation.John often quoted a saying: “There is nothing so practical as a good theory.” He was regularly challenged to come up with a theory of mediation thatwould stand out side, and along side, the theories of therapy and the law. Sucha theory would predict outcomes of behavior with some accuracy and could beused to test practice for its quality. John sought to derive his theory from thecareful recording of interactions and objective analysis of the contents. He sawmediation as the third leg of the stool, of equal value with, often deriving theory from the therapy and law, but ultimately independent of both. Thus hesought to keep a mediation theory pure; that is, while acknowledging theirinfluences, separate from either therapy or law. Many of the theoretical principles used in this book were strongly influenced by systemic thinking aboutproblems and conflicts in everyday lives. These principles started to be enunciated most clearly in 1993 when John and Larry presented a workshop togetherin Dublin, Ireland. John’s ideas grew out of reflections on his practice that ledto theory, also drawing on the systemic principles of Luigi Boscolo of theMilan school, and other systemic thinkers.In using transcripts of sessions, we are able to examine the actual words spoken in a session, and reflect on the thought processes of the moment to betterunderstand what was happening and how we can use this knowledge to producebetter mediation practice. We attempt a dispassionate observation of the interactions, but in such an exercise, our professional choices must influence what wechoose to comment on. In the previous case study book (Mediating Divorce,1989), other readers came up with interpretations quite different from theauthors’ of the same material. We can only state that this is how it seemed to usat the time, and that upon reflection, other interpretations are plausible (and mayeven be more accurate). We welcome the present readers’ interaction with thetext; from it and the continuing dialogue among mediators will grow the theoryxv

xviMediationthat we all seek. Videotapes, from which these transcripts are taken, have beenshown widely and elicit a variety of comments. In training, they make learningmore exciting, and show how important it is to stay within the realm of theclients, meeting their needs on their own terms.These cases are drawn from several fields of mediation “beyond divorce,”including business, employment, community, family, and school. They reflect thebroad base that mediation has achieved in recent years, and will appeal to mediators in all fields of conflict resolution. The lessons are not limited; for example,from the adoption case, we see how the participants’ dynamics play a crucial rolein the outcome of a session. We can use this insight, even though we never mediate an adoption case ourselves.We acknowledge and thank Alice Fucigna who, with tireless and painstaking efforts, transcribed the videotapes of John’s sessions. It was not always possible to hear every word, and those lapses are noted in the text, along with the Uhhums and Hmmms. The texts have been edited only to the extent of eliminatingrepetitions, but everything else is included—verbal warts and all.Also, acknowledgment and thanks go to Roxanne Nordlund, who transcribed the videotapes of Larry’s mediations. Like Alice Fucigna, she spent hourslistening to the tapes before transcribing them. She had to listen to the words andcontext to make sure that the transcripts are close to what the clients actuallystated. Watching a videotape, listening to the words and then typing them intotranscript is not an easy task. Also Doreen Donison, who is Larry’s secretary,reviewed the transcripts to make sure they were reflective of what everyone wassaying. We are indebted to Robert D. Benjamin, M.S.W., J.D., who took time toread and consider the manuscript in its broader implications. He has added hisown perspective in the Foreword.The words of Orissa E. Arend, M.S.W, B.C.S.W., a mediator who trainedwith John and practices in New Orleans, seem appropriate here. “John Haynes,you taught me that the problem is the problem, not the person; that the truthmatters less than how we see it; that guilt and judgment have no place in problem solving;

flict theory, communications theory, learning theory, systems theory, political theory, legal theory, as well as principles of social psychology, biology, economics, history, anthropology, philosophy, and theology. As such, mediation is a uniquely modern professi

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