The Seven Deadly Sins
The Seven Deadly SinsCreated as parisheducational materials.No original copyrightintended or implied.And the Seven Holy VirtuesSEVEN DEADLY lothSEVEN HOLY tyTemperanceChastityDiligenceHistory.THE HISTORY OF THE SEVEN DEADLY SINS begins in scripture where vicelists are common. Proverbs 6:16-19 and Galatians 5:19-21 are two of many.Scripture nods to the idea of seven significant sins in the Gospel of Mark (16:9) andits parallel passages. The NIV translates it this way:When Jesus rose early on the first day of the week, he appeared first toMary Magdalene, out of whom he had driven seven demons.Later theologians would suggest this a reference to the “7 Deadly Sins”.Where did the list of the seven sins come from? They came from a monk namedEvagrius Ponticus, who listed in Greek eight evil thoughts in one of his works writtenin the mid 300’s AD. These eight evil thoughts were carried over to the LatinChurch and popularized in 590 AD by Pope Gregory the Great in the form we haveabove. It was this list that Dante used in his hugely influential “Divine Comedy”, andthis list that remains with us to this day.The “Seven Deadly Sins” are so-called because they are seen as the source of all sin.Any sinful act will fall under one of these seven headings, as we shall see.THE HISTORY OF THE SEVEN HOLY VIRTUES begins in a different place, in ancient Greecewith Aristotle and Plato. These philosophers identified four “cardinal virtues” thatare universal among all humankind: Temperance, Wisdom, Justice, and Courage.These are the four “Cardinal Virtues”.Saint Paul’s writings on the significance of “Faith, Hope, and Love” were added tothis list in the New Testament times, becoming known as the “Seven Virtues”. Thefirst four were for all humankind, and the last three were unique for Christians.However, the “Seven Holy Virtues” developed to pair directly with the “Seven DeadlySins”. These holy virtues are the seven listed at the top of this page.
THE MEANING OF SIN. Sinliterally means, to miss the mark. It is an ancientarchery term that caught on because of the usefulness of the image. To hit thetarget everything must be in balance in the archer. The target is seen. It is aimed at.One neither drifts the aim to the left or the right. The shot neither overshoots fromzealousness nor undershoots for laziness.Note that the arrow can hit anywhere on the target. There are many ways to be goodor to do something rightly and honorably. It is clear and obvious, however, when thetarget is missed.Whilst the archery image is helpful in imagining and clarifying what goes into sin,motivations are even more helpful to consider. Just as Jesus said in Matthew 15:11,18-20aIt is not what enters into the mouth that defiles a person, but whatproceeds out of the mouth. This defiles the person. The things thatproceed out of the mouth come from the heart, and those defile the person.For out of the heart come evil thoughts, murders, adulteries, fornications,thefts, false witness, slanders. These are the things which defile.So it is the heart that is the source of sin. In at least three ways the heart can bemanipulated to seek out sin: by pain, fear, and carelessness.Pain. The experience that many have in their youth of never quite getting thingsright, never fully understanding, never being able to speak or do things as well as weimagine, and the pain that comes with it, can create a motivation to assert ourselveson others and on the world to affirm our specialness and value. It is easiest to go tothe world and our actions for these things, but the result never lasts and is usuallysinful for being so focused on self-gratification and self-congratulation. Only in thespirit, by finding our value in our creator and His gift to us of life, His Son, His Spiritand His mind, can this pain be truly overcome. In this overcoming we cease lookingoutward for our value, but find it inward, and finding it inward, are able outwardlyto live in concern and self-less love toward others.Fear. The sense that we are on our own, that no one is looking out for us – thesense of the dangerousness of the world, that if we don't fight or take then nothingwill be left to us – can lead us to assert ourselves over and above others for thatwhich we perceive as essential to our survival. This self-ishness leads to muchbrokenness and much harm. This fearfulness runs contrary to the truth revealed inscripture that God is always watching over us, caring for us, and giving himself tous; that we are protected, empowered, and part of a perfect interconnected fabricthat is knit by the hand of God. In this realization sin has no place and no reality.Carelessness. When we forget the value of virtue, when honesty, hard work,discipline, groundedness, love and compassion seem to require too much energy and"just don’t matter that much anyway" – when we fall down on our watch andsuccumb to such weakness of heart we fall right into the clutches of sin. In such acase it is only through renewed vigor, by shaking ourselves up, getting out of thefunk, getting out and really seeing, caring for and loving others that we recognizethe value of the ordered life and are given eyes to see deeper truths and God at workin all things.The Positive. Turning Pain into Confidence, turning Fear into Connectedness,turning Carelessness into Care we are able to live no longer to ourselves, but to himthrough whom all things were made.
The Problem. Pain, Fear and Carelessness teach the heart that we are small andinsignificant. Our natural reaction is to try to seek out and assert our size andimportance. This pursuit of everything that goes along with bigness puts all peopleand all things into a relationship of manipulation with the individual, and most ofwhat comes out of that will be sin.The Goal.Confidence, Connectedness and Care become for the Christian aninward source of light, life, power and self-knowledge. Through them we recognizeour innate largeness, not in this world, but by our Heavenly Father in the truth andreality of the next. Recognizing this largeness as a free gift from God through Grace,we are freed to pull away from the drama of this world and the cloyingattractiveness of the Seven Deadly Sins. Seeking a smallness in this world, seekingthe lowest place, seeking to be a servant we embody all the Holy Virtues and,paradoxically, become larger than we ever could have become by our own work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The Seven Deadly Sins And the Seven Holy Virtues History.THE HISTORY OF THE SEVEN DEADLY SINS begins in scripture where vice lists are common. Proverbs 6:16-19 and Galatians 5:19-21 are two of many. Scripture nods to the idea of seven significa
Seven deadly sins 1 Seven deadly sins For other uses, see Seven Deadly Sins (disambiguation). Hieronymus Bosch's The Seven Deadly Sins and the Four Last Things The seven deadly sins, also known as the capital vices or cardinal sins, is a classification of vices (part of Christian ethics) that has been used since early Christian times to educate and instruct Christians
May 02, 2018 · D. Program Evaluation ͟The organization has provided a description of the framework for how each program will be evaluated. The framework should include all the elements below: ͟The evaluation methods are cost-effective for the organization ͟Quantitative and qualitative data is being collected (at Basics tier, data collection must have begun)
Silat is a combative art of self-defense and survival rooted from Matay archipelago. It was traced at thé early of Langkasuka Kingdom (2nd century CE) till thé reign of Melaka (Malaysia) Sultanate era (13th century). Silat has now evolved to become part of social culture and tradition with thé appearance of a fine physical and spiritual .
The Seven Deadly Sins Now that we have covered the twenty-four virtues that hold up a knight’s life like pillars, we need to cover what can destroy the life of a knight. If you were an aspiring knight in the Middle Ages, chances are you would have been trained to avoid the Seven Deadly Sins
On an exceptional basis, Member States may request UNESCO to provide thé candidates with access to thé platform so they can complète thé form by themselves. Thèse requests must be addressed to esd rize unesco. or by 15 A ril 2021 UNESCO will provide thé nomineewith accessto thé platform via their émail address.
̶The leading indicator of employee engagement is based on the quality of the relationship between employee and supervisor Empower your managers! ̶Help them understand the impact on the organization ̶Share important changes, plan options, tasks, and deadlines ̶Provide key messages and talking points ̶Prepare them to answer employee questions
Dr. Sunita Bharatwal** Dr. Pawan Garga*** Abstract Customer satisfaction is derived from thè functionalities and values, a product or Service can provide. The current study aims to segregate thè dimensions of ordine Service quality and gather insights on its impact on web shopping. The trends of purchases have
1550-1950, which she curated with Anne Sutherland Harris for the Los Angeles County Museum of Art; the show was accompanied by the catalogue of the same title co-authored by both scholars. Linda Nochlin has written numerous books and articles focusing attention on social and political issues revealed in the work of artists, both male and female, from the modernist period to the present day .
