Exorcism Orthodox And Roman Rituals

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of earth, for out of Thee has isages.sued the Alpha and theOmega, the beginning and theAmen.end, Thou Who has ordainedthat the fourfooted and irrational beasts be under subjecSecond Prayertion to man, for Thou hastPage 56EXORCISM ORTHODOX and ROMAN RITUALStive teaching regarding theevil spirits. The Old Testament dealt with demonologyto some extent, but the subject was amplified considerably in the New. (Cf. M. Hagen, S.J., “Die Lehere derHeiligen Schrift uber denTeufel,” Simmens aus MariaLaach, Vol. 55, p. 368 ff.)“And there was a great battlein heaven: Michael and hisangelsfoughtwiththedragon, and the dragonfought and his angels. . .Therefore rejoice, O heavens,and you that dwell therein.Woe to the earth, and to thesea, because the devil is comedown to you, having greatwrath, knowing that hath buta short time. . . . And I sawfrom the mouth of thedragon, and from the mouthof the beast, and from themouth of the false prophet,three unclean spirits likefrogs. For they are the spiritsof devils working signs, andthey go forth into the kings ofthe whole earth, to gatherthem to battle against thegreat day of the AlmightyGod.” (Apoc. 12:7, 12; 16:1314) And after hell is createdfor the angels fallen fromheaven, the devil like a roaring lion roams about seekingwhom he may devour (1 Pet.5:8-9); so that through the sinof our first parents, who feltthe sting of the ancient serpent, mankind is made subject to the domain of Satan,prince of this world.Christ overcame Satan on theCross, and the latter’s kingdom is shaken. “For this purpose, the Son of God appeared, that He might destroythe works of the devil.” (1john 3:18) Man is deliveredfrom the power of darknessand transferred into the kingdom of the Son. (Cf. Col. 1:13)Yet the devil is not completely vanquished nor trodden underfoot, and the warfare against him is carried onby Christ and His membersuntil the end of time. “For ourwrestling is not against fleshand blood, but against principalities and powers, againstthe rulers of the world of thisdarkness, against the spiritsof wickedness in the highplaces. Therefore, take untoyou the armour of God, thatyou may be able to resist theevil day and to stand in allthings perfect. Stand therefore, having your loins girtabout with truth, and havingon the breastplate of justice,and your feet shod with thepreparation of the gospel ofpeace: in all things taking theshield of faith, wherewith youmay be able to extinguish allthe fiery darts of the mostwicked one.” (Eph. 6:12-16)Against unclean spirits theChurch uses prayers, blessings, holy water, and othersacramentals as weapons toPage 5

EXORCISM ORTHODOX and ROMAN RITUALScombat the ordinary influence which the former wieldover humankind. But apartfrom the general power overmen that Providence allowsto the tempter, there is also aspecial and terrible Satanicinfluence. It is called possession -- the domination by thedemon over man’s bodily organs and his lower spiritualfaculties; or in latter times adistinction is made betweenpossession and obsession, thelatter connoting a lessergrade of demonic disturbance. (Thalhofer and Eisenhofer,HandbuchderKatholischen Liturgik, p.506 ff.)It is certain from the NewTestament that Christ understood the same as the Churchhasunderstoodthemthroughout her centuries.“And when it was evening, after sunset, they brought toHim all that were ill and thatwere possessed with devils,.And all the city was gatheredtogether at the door. And Hehealed many that were troubled with divers diseases; andHe cast out many devils, andHe suffered them not tospeak, because they knewHim.” (Mark 1:32-34) TheJews likewise acknowledgedpossession by the evil one,along with the possibility ofexorcizing him.” “And whenthey were gone out, beholdthey brought Him a dumbPage 6man, possessed with a devil.And after the devil was castout, the dumb man spoke,and the multitudes wondered,saying: Never was the likeseen in Israel. But the Pharisees

These Rites of Exorcism are authorized for use by both the Eastern and the Gregorian (Western) Rites in the English language by members of The Society of Clerks Secular of Saint Basil, and the Orthodox Catholic Church of the Americas. Each may

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