Building Expectation

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bu i l d i nge x p e c t a t i o nPa s t A n d P r e s e n t V i s i o n s O f T h e A r c h i t ec t u r a l F u t u r e

COVERKatherine Roy,  View of Industria, 2011This illustration, commissioned for the exhibition, depicts the greatcity of “Industria” as described by Comte Didier de Chousy in his1883 novel Ignis. David Winton Bell Gallery.LEFTVisitors to the General Motors pavilion in the 1939 New York World’sFair are gently whisked past the Futurama in a track-based chair ridedesigned especially for couples. Courtesy of the Harry Ransom Center,University of Texas at Austin.Nathaniel Robert WalkerCurator and AuthorDavid Winton Bell Gallery, Brown UniversityPa s t A n d P r e s e n t V i s i o n s O f T h e A r c h i t e c t u r a l F u t u r ebu i ld i nge x p e c tat ionMargaret Bourke-White, Futurama Spectators, ca. 1939CONTRIBUTORS to the CATALOGBrian HorriganDietrich NeumannKenneth M. RoemerCONTRIBUTORS to the E xhibitionArchives and Special Collections Library, Vassar CollegeAustralian National Film and Sound ArchiveAvery Architectural and Fine Art Library,Columbia University LibrariesDennis BilleBrandeis University LibraryBrown University LibrariesBuffalo and Erie County Historical SocietyDuany Plater-Zyberk & CompanyGeneral Motors LLC, GM Media ArchiveHarry Ransom Center, University of Texas at AustinHistoric New Harmony, University of Southern IndianaBrian KnepMaison d’Alleurs (Musée de la science-fiction,de l’utopie et des voyages extraordinaires)Mary Evans Picture LibraryJane MastersKatherine RoyFrançois SchuitenCameron ShawChristian WaldvogelPippi Zornoza

i n troductionIt is now plain and clear that neitherpast nor future are existent, andthat it is not properly stated that thereare three times, past, present,and future. But it might properly beIt has been said that the pastis a foreign country — butit is the future that remainsundiscovered. Despite theobvious truth that no one hasbeen to the future, that no one haseven seen a photograph of it or hearda credible eyewitness account of it,the last three centuries have wit-“the future”? Is it merely a processnessed the rise and dissemination ofof extrapolation, in which wesaid that there are three times,a body of visual codes and tropesattempt to imagine the fulfillmentthe present of things past, the presentthat are commonly seen and under-of trends and patterns that arestood as “futuristic.” These “progres-gaining power in the present —sive” or “forward-looking” attributesor is something more subjective,of things future. These three are in theare derived from an entirely imagi-more arbitrary, more rhetorical,soul, but elsewhere I do not see them:nary landscape, indicative of a dest-and/or more creative taking place?of things present, and the presentthe present of things past is in memory;the present of things present is inintuition; the present of things futureis in expectation. The Confessions of St. Augustine Book 11:Time And Eternity, 398 ADLEFTThe Neopolitans, The New City , 1938This pamphlet, published in Seattle by agroup called “The Neopolitans,” advocated an“American alternative” to the fascist andcommunist recipes for social evolution: leveraging the power of corporate industry toremake society into one single political andeconomic organization, thereby eliminatingwasteful competition and the vice andpoverty it breeds. New planned cities suchas “Neopolis” would be central to the scheme,and these would adopt a radial GardenCity-like layout “Americanized” by standalone, step-back skyscrapers. On loan fromthe John Hay Library, Brown University.ination that is impossible to visit. YetBuilding Expectation alsonearly everyone can recognize thehopes to suggest ways of thinkingplace where no one has been.about how popular expectationBuilding Expectation: Past andshapes what human societies under-Present Visions of the Architecturalstand as desirable, even as possible,Future offers a glimpse into thisin the real world of the here-and-undiscovered country, presenting anow. Can speculative design liberate?collection of historic and ongoingCan an agreed-upon “futuristic”visions of the future, expressed inaesthetic also restrict and confine?architectural and urban terms, fromThese questions may seem particu-the nineteenth century until thelarly pressing in the portion ofpresent day. The focus of the showthe exhibition which is dedicatedis less on canonical designers orto contemporary visions of the future,art-historical movements and moreas many of these installations mayon broadly based, popular specula-not qualify as “futuristic” by thetion in the public sphere. It aims tostandards which emerge as domi-ask a number of basic but importantnant, even as a sort of orthodoxy,questions: what do people standin our retrospective considerationto gain from designing “futures”?of past futures.How do people, individually andcollectively, decide what doesand does not look futuristic, whatis and is not permitted to inhabit3

t h e h i s tor y of t h e f u t u r eThe “World of Tomorrow” has usually beenimagined first and foremost as a place, inone sense or another — as the new PromisedLand, the Millennial Landscape, as Utopia.Anumber of future-makers who understoodarchitecture in this way — who saw it as atool to articulate, frame, and advocatecultural and political development alongAnd architecture, cast since the Enlightenment as thescientific and technological lines — are presented incalling card for cultural and technological periods in thethe first section of Building Expectation. Their futures“grand narrative” of human development and progress,has always been one of the future’s most revealing andrecognizable features.It would probably be impossible to locate a singlewere constructed for political goals, designed to literallyremake the world in the scientific image of industry.The British industrialist Robert Owen (1771 – 1858)is a very early example of a techno-utopian reformer,moment as the birth of “progressive,” future-orientedand the designs he created and commissioned speakarchitecture, but one would perhaps not go too wrongvolumes about the ways in which the early-nineteenthstarting such a search in the eighteenth century.century imagination thought a progressive and futuristicDuring this time in France, for example, the influentialworld might take form. Owen was a highly successfularchitect, writer, and educator Julien-David Leroyfactory manager who despised the effects that industrialism(1724 – 1803 ) formulated a vision of history that usedwas having on traditional British society. He believedarchitecture to trace what he believed to be the risingthat “the character of man is formed for him, and nottrajectory of human progress. As Barry Bergdollby him,” and that Britain’s typical polluted factory townrecounts in his book Leon Vaudoyer: Historicism in thewas exactly the kind of place that formed bad character.Age of Industry (1994 ), Leroy separated architectureFor these reasons Owen began to fashion an alter-into two distinct components: the science of structuralnative paradigm for living in what he saw as the inevitabletechnology and the art of articulation and ornament.and desirable rise of the industrial age. Rather thanThe quality of art might go up and down according toreform industry, he sought to reform society: the factorythe health of any given society, argued Leroy, but sciencetown was transformed into a new sort of village estate,only accumulates and improves over time. Eventually,with the kind of architecture that would facilitate a totallyat least in the view of many of Leroy’s revolutionarynew social fabric emphasizing equality, fraternity,compatriots, science would lead to a human triumphover nature, even over human nature — its story wasa story with a destiny, with an ending.Architecture, as a combination of both art and sci-4re for m i ng t he f ut urehealthiness, and a new set of scientific values to replace“backward-looking” institutions such as the family and thechurch. He designed a number of different versions ofthese factories-for-living in Britain, but his ultimate ambi-ence, was from Leroy’s time increasingly seen by manytion was to start afresh somewhere completely new:as the best indicator of historical period, of evolutionarythe United States. Owen hired architect Stedman Whitwellspirit, and of ultimate destiny. Such thinking begsto delineate for him a visionary town named “Newthe architect to understand his or her work not as merelyHarmony.” A model was constructed and exhibited in theart or as science, but rather as an indicator and /orWhite House. After Owen outlined his plans to a jointFIG 1FIG 2harbinger of its “time,” or its slot on the ladder of humansession of Congress in 1825 , he took scores of settlers toevolution. This framework for understanding culturalbegin building New Harmony in southern Indiana.Robert Owen (author), Stedman Whitwell (architect),Engraving of [new buildings for the site of New Harmony] fromThe Co-operative Magazine and Monthly Herald, January 1826F. Bate (artist and engraver), Stedman Whitwell (architect),A Bird’s Eye View of a Community as Proposed by Robert Owen, 1838development as a series of movements, each unique butThe community failed and his scheme was neverconnected in a grand narrative, is called historicism, andrealized on the American frontier, but Owen continueda quest for the future grows naturally from it.to refine his vision and advocate its implementationA walled garden makes up this factory-for-living, with a centralglass conservatory surrounded by four industrially-tunedcommunal buildings and Gothicized “cloister” walls of residences.On loan from the Archives and Special Collections Library,Vassar College.The later scheme for Owen’s ideal future town has kept theoriginal conservatory and smokestack-sporting communal buildings,but the details and ornaments have been strangely transformedfrom a Gothic cloister garden into a Mughal paradise garden,including great domes, Persian or Indian arches, and roof terraces.The future, for Owen, may have been a place of cultural hybridityand eclecticism. Courtesy of Mary Evans Picture Library.

throughout the world. Many of the key architecturalChousy, whose real identity remains unknown to thisfeatures of New Harmony persisted: an enclosedday, told the story of a group of European industrialgarden quadrangle emphasizing autonomy and com-magnates who joined together to drill a hole to the earth’smunity, glass conservatories as central meetingcore, where they could both tap the planet’s limitlessspaces, and enormous communal buildings shaped likeheat to power their industrial complexes and achieveindustrial engines with smokestacks that served asthe political autonomy needed to reinstitute slavery.observatories and doubled as light-beacons. But theTheir economic might allowed them to build a swirling,details changed in important ways. In the beginning,luminous city of glass and steel called Industria. InWitwell’s design referenced the Gothic cloisters ofthis new metropolis, flowers glowed with ethereal light,monasteries or medieval hospitals, evoking the hortusstreets coursed on conveyor belts, and Oriental palacesconclusis of Eden and the transcendent lives of devoutsprawled alongside glass villas. In the center of theascetics [ fig 1 ]. But later, after the failure of New Harmony,city, floating over the chasm that led to the core of thethe design was revised to take on a distinctly “Oriental”earth, was a great temple — half-Parthenon and half-flavor, with broad, flat-roofed terraces and Mughalsteam engine —  where the city’s elite converged to worshiparches and domes of the sort one might expect to findtheir own power and technology: Coal, Electricity, andin India or Persia [ fig 2 ]. It seems that the free use, andabove all Fire.perhaps even the deliberate conflation, of global architecture styles appeared “forward-looking” to Owen.But by the time the nineteenth century drew to aWhen slaves proved too good at sabotage, however,the city’s leaders replaced them with steam-poweredrobots, and in doing so they sealed their fate. In time theclose, such hybridity of expression and ornamentrobots — or atmophytes as Chousy called them — grewseems to have lost its ability to connote “the future.”aware of their plight and rose up to annihilate theOwen’s fixation upon science and industry, however —city, spitting electricity at their oppressors and broad-shared with Leroy and countless others — would provecasting curses down every telegraph line.more durable, and indeed took on explosive powerThe book Ignis was not illustrated, although somein the visions of key figures such as King Camp Gillettedrawings were produced for the story several years later(1855 – 1932) [see essay by Kenneth Roemer, figs 4 – 5 ],when it was serialized in the French journal La ScienceEdward Bellamy (1850 – 1898 ), and the Italian Futurists.Illustrée [Science Illustrated]. For Building Expectation,The view that industrial, and indeed corporate, tech-American illustrator Katherine Roy has brought thenological production should be embraced as thecity of Industria to life on a scale befitting the monumentaldominant power in the present and advocated as thecomic tragedy of its fate [ cover ]. It is, in one movement,only power in the future was held by many.Of course, many is not all — techno-corporate“modernity” was also ridiculed mercilessly by skeptics,both an ode to the bounty of industrial power and adirge for its inescapable corruption — a paradise anda paradise lost.as revealed in satirical future visions published bynewspapers and magazines such as Punch and Judge[ F I G 3 ]. These critical exaggerations of high-tech,high-volume industrial trends were seen and understoodby hundreds of thousands, if not millions, of peopleall over the world, even if today their ephemeral nature6has left them largely forgotten.The tension between the popular power of industrialvisions of the future and the apprehension some peopleheld for these visions is perhaps most eloquently expressed in the 1883 novel Ignis by Comte Didier de Chousy.FIG 3Grant E. Hamilton, What We Are Coming To:Judge’s Combination Apartment-House of theFuture, from Judge,  February 16, 1895In this satirical take on the trajectory ofurban evolution, Hamilton pokes some ratherpointed fun at the tendency of capitalistindustry to relentlessly intensify the scale ofreal-estate development. In this nominallyresidential building are found not only shops,living spaces, and a steam-powered masstransport system, but also religious institutions and the houses of government — thepublic realm has been totally absorbed by themonolithic power of the private. On loan fromthe Maison d’Ailleurs.7

FIG 4King Camp Gillette,  “a perspective view”from The Human Drift, 1894On loan from Brandeis University Library.FIG 5King Camp Gillette,  “Plan of distribution of buildings”from The Human Drift, 1894On loan from the Buffalo and Erie CountyHistorical Society.b uil di ng t h e u top i a n fa ceof ki ng c a m p g i lle t t eKenneth M. Roemer University of Texas at ArlingtonIt is entirely possible that theAgain like many of his contemporaries,face of America at the beginninghe had great faith that the corporateof the twentieth century was notmodel of large-scale organization couldmost of the population of the UnitedGeorge Washington or Abrahammake sense out of America’s abund-States would move to Metropolis,Lincoln, but rather King Camp Gilletteant energies and resources, curing bothwhich would be located near Niagara(1855 – 1932), whose visage waseconomic and social illnesses. OfFalls, the major source of its energy.printed on millions of safety razorcourse, this corporate engine for prog-Gillette grounded the design of the citywrappers distributed around the world.ress should be beholden to Thein utopian shapes that hark back atTo encourage the use of their relativelyPeople, not just to a few investors orleast to Plato and certainly evoke thenew invention, the Gillette Companymagnates. Gillette believed the besteighteenth-century egalitarian spiritdistributed free razors in boxes of toiletmodel would be a global joint-stocksurrounding the birth of Americanarticles and in the pockets of overalls,company, which he variously labeled thedemocracy: the beehive and the circle.that it makes a single building in afaith, common in the late-nineteenthbe the frightening chaos of their times:boxes of marshmallows, and packs ofUnited Company, the People’s Corp-Arranged on an uninterrupted gridcircular form, with an interior court fourcentury, in large-scale organization,the “future shock” of radical populationWrigley’s gum. Wrapped blades wereoration, or the World Corporation, andand featuring underground pedestrianhundred and fifty feet in diameter,centralization, modern technology,shifts, challenges to religious beliefssold to the US government for distribu-outlined in an article, “World Corpora-walkways and delivery systems, thethe central portion of which is occupiedand efficiency, as well as democracyand social hierarchies, violent swingstion to WWI doughboys, who displayedtion (Unlimited),” National Magazineurban layout insured access to educa-by a dining room that is two-hundredand egalitarianism (each stock holderin the economy, and the chaotic sights,and fifty feet in diameter.”had one vote; each citizen, thoughsounds, and smells of burgeoningnot economic equals, was equidistantcities. As naïve and stultifying as Gillette’stheir Gillette-clean faces in Europe.24 (July 1906) and in a series of books:tion (see fig 5 , buildings marked A),In Czechoslovakia and Italy the bladesThe Human Drift (1894), World Cor-entertainment (B), and public serviceswere even used as currency — theirporation (edited by the reformer and(C) for all citizens. Structurally thebuildings in Metropolis, identical infrom the educational, amusement,grand Metropolis might seem to usgreen package illustrations resemblednovelist Upton Sinclair, 1910), and Thebuildings were quite modern, drawingshape and size with varying patternsand public service centers). The archi-today, it is not difficult to imagine whydollar bills, after all, with Gillette’sPeople’s Corporation (1924).inspiration from the “Chicago School”of hygienic ceramic tiles on the exteriortectural landscape also celebratesthis turn-of-the-century inventor wouldand recently constructed high-riseand interior walls. All these apartmenta degree of uniformity and controlimagine a city that could bury all theportrait standing in for Washington.The most interesting of these threeThere would be 36,000 of theseis The Human Drift, which combinesbuildings in New York City. From thecomplexes and the similarly designedthat is bound to displease twenty-firstchaos and confusion beneath threedifferent from his image as a cham-lengthy justifications for and descrip-air the multi-story apartment buildingsand uniformly distributed educational,century Americans, calling up memo-layers of control topped by thousandspion of American inventiveness andtions of Gillette’s People’s Corporation,dominating Metropolis would look likeamusement, and public service build-ries of failed high-rise housing projectsof gigantic domed gears filling an enor-entrepreneurship. In the 1890s, arounda fictional interview with a Mr. Xhuge gears: glass-domed atriums madeings would rest atop three layers thatand numerous utopian cityscapes thatmous beehive grid.the same time he dreamed up his safety(an avid supporter of Gillette’s visions),up their centers; tiers of steel-framedaccommodated sewage, water, electric-look impressive from airplane views butrazor, he was inventing a model forand — of most relevance for this cata-apartments radiated all around. Gilletteity, hot and cold air distribution (lowest);are nightmares to inhabit. The moderna new world order. Like many other turn-logue — a series of seven fully-annotateddescribed these buildings as beingtransportation (middle); as well as stor-viewer of these illustrations should,of-the-century reformers, Gillette wasillustrations of the residential area of“ six hundred feet in diameter, twenty-age and footpaths for walking, espe-nevertheless, remember that Gillette anddisturbed by the inefficiencies, waste,the utopian city, Metropolis, that wouldfive stories in height, and consist[ing]cially during the bad weather the Niagaramembers of his generation were react-corruption, chaos, and injustices of thebe the center of Gillette’s re-inventedof eighteen tiers of apartments, soarea was sure to provide (highest).ing, not only to the injustices of theircurrent social and economic systems.America and a model for centralizedarranged and connected at the backGillette had another profile, quite8cities around the world. Actually,“centralized” is an understatement:Gillette’s urban design celebrates hisera, but also to what they perceived toBackgroundKing Camp Gillette, “a sectional interior view”from The Human Drift, 1894On loan from the Buffalo and Erie CountyHistorical Society.9

selling the futureVisions such as Ignis are not merely politicalchasms. Among the favorite themes of pulp magazinestatements, designed to make a point aboutpublisher Hugo Gernsback (1884 – 1967) was the vex-the non-negotiable failures of human natureing question of how aircraft could successfully infiltrateand the dangers of industrial hubris. Storiesurban fabric. This was also explored with equal rigorabout dramatic futures can also be entertaining andby leaders in the formal architecture profession such asempowering, in the same sense that any tale of farawayLe Corbusier (1887 – 1965 ). Indeed, the latter’s visionplaces is exciting to hear, and that any scoop of “news”of a “contemporary” urbanity equipped to accommodateassembled by “experts” can help its readers feel informedgyrocopters had enough in common with pulp spec-and in tune with the world. Indeed, futures are notulation that it was featured on the cover of Gernsback’sonly designed and constructed to advocate ideals, theyScience and Invention in January of 1930 [ fig 8 ].The pleasure of speculation could be bought inare also created as commodities to buy and sell. Buildingmany places. Postcard companies mass-produced photo-Expectation has framed a collection of such moneymaking visions — and while many of them do beargraphs of real towns comically adjusted to connotemultiple meanings on multiple levels, there is no denyingtheir destiny “in the Future” [ see essay by Brian Horrigan,the fact that they were for sale.figs 11 – 12 ].Department stores gave away beautifully des-igned depictions of future landscapes to glamorize theirIt is an interesting fact that many people so enjoyreading about and seeing visions of the “World of Tomorrow”brand, and consumer-goods companies included collect-that they will purchase products offering little moreible “World of Tomorrow” cards with products such asthan delightfully wild but totally implausible speculation.margarine (itself a fruit of science), chocolate, and wineTypical of such products are the pulps and magazines,tonic [ figs 9 –10 ]. And of course Hollywood sold many ticketssuch as Everyday Science and Mechanics [ fig 6 ], that filledto tomorrow, often pandering to and occasionally chal-convenience store shelves in the 1920 s and 1930 s. Theselenging existing expectation. It seems that cities of theoften purported to consult “specialists” in order tofuture could do a brisk business, managing to sustain some-report on the future. As every story needs a stage, fan-thing akin to a virtual tourism and hospitality industry.FIG 8Hugo Gernsback (editor), Frank R. Paul (artist),Science and Invention, January 1930As the cover illustration suggests, the urban planelucidated in H. Windfield Secor’s article “TheCity of Tomorrow” is that of Le Corbusier, “France’sGreat Architectural Prophet.” On loan from theMaison d’Ailleurs.tastic urban landscapes were among the most prominentfeatures of these colorful and sugary visions — and ascertain themes appear over and over again, they oftenseem less about creating new futures and more aboutsignifying or reinforcing an existing “future” that has beenpre-established in the popular imagination.One of the tropes that repeats with almost infinitepersistence is the violent collision of machines andcities, in which the latter are totally transformed, whilethe former, as the sacrosanct embodiments of highmodernity, remain unmitigated and unapologetic. Cities10are redeveloped along the factory model into greatcivic assembly lines [ F I G 7 ], pushed underground or sealedunder glass where technologies are used to create thevery apotheosis of climate-control, and stacked in layersto created soaring platform-districts and bottomlessFIG 6Hugo Gernsback (editor), Frank R. Paul (artist),Everyday Science and Mechanics, December 1931In one article glass bricks are heralded as the futurecladding of translucent, radiant skyscrapers, andin another, urban conglomerations of the 1980 s areimagined as efficient “super-cities” where machineand pedestrian traffic are totally segregated. On loanfrom the Maison d’Ailleurs.FIG 7Jack Smalley (editor), “Endless Belt Trains forFuture Cities” from Modern Mechanix and Inventions,November 1932On loan from a private collection.FIG 9Echte Wagner Margarine,“Zukunftsfantasien: Eineneue Antriebskraft” [Future Fantasties: A New DrivingPower], ca. 1932In the future revealed by this trading card, nuclearpowered automobiles hurtle through modern citieson divided roadways at two hundred kilometers perhour — and on country highways, five times as fast.On loan from a private collection.FIG 10Kunstdruck-Freiberg for Hildebrands DeutscheSchokolade [Hildebrand’s German Chocolate],“Bewegliche Häuser im Jahr 2000” [Moving Houses in theYear 2000], ca. 1895This humorous card suggests that by the year 2000,city dwellers who want to live on a more beautifulstreet or who grow tired of urban life can simply hitcha locomotive to their building and haul it to amore ideal locale. On loan from a private collection.11

postcards from the futureBCo-Curator of Yesterday’s Tomorrows: Past Visions of the American Future,Smithsonian Institution, 1984eginning in the latter decadesBoston looks and feels rather differentEngland mill town such as Northamp-with a contemporaneous rather thanof the nineteenth century,in the year 2000: “At my feet lay aton, Massachusetts, into a bustlingspeculative look), and, most dra-and continuing forcefullygreat city .Public buildings of a colos-futuristic metropolis had obvious comicmatically, a monorail with bus-sized carsthroughout the twentieth,sal size and an architectural grandeureffects — and seems to have resonatedsuspended from towering rails (newsthe American definition of “the Future”unparalleled in my day raised theirwith pre-existing popular expectationsof the 1901 Schwebebahn, or “floatingwas virtually synonymous with “thestately piles on every side.” Or considerenough to be both intelligible and funny.train,” in Wuppertal, Germany, seemsThe blatant and almost reflexiveto have traveled quickly to America).City.” The City —  especially that arche-the case of the great 1936 movietypal metropolis, New York — was theadaptation of H.G. Wells’ (1866 – 1946)commercialism of these postcardfuture: dense with towering buildingsThings to Come, in which a machine-images also points to another axiomthe city at the expense of the city.and scurrying humans, criss-crossedage, hermetically sealed metropolisof American culture — the swift appro-The hastily cut-out “futuristic” ingredi-Often these machines seem to exist inand honeycombed with fast-movingtellingly named “Everytown” is castpriation of “high-art” (or high-minded)ents are shoe-horned into ill-preparedconveyances, all of the world’s goodsnot only as the embodiment of the futureimagery by the engines of populartraditional streets and squares with ancondensed into a few square (butbut also as its fountainhead, as thecommerce. Seemingly within momentsalmost deliberate violence (perhaps toalways exciting) miles. If the principalliteral launching pad of our imperialof the publication of, for example,enhance the comic effect), and pedes-model for popular-culture prognostica-cosmic destiny.tors was extrapolatory — taking currentIn the fifty-odd years spanningsuch serious tomes as Looking Back-trians are seen being mowed over byward or H.G. Wells’ dystopian Whenautomobiles and motorbikes. Airborneconditions and projecting and magnify-these two similarly scaled and detailedthe Sleeper Wakes (1899 ), these vol-thieves make quick getaways (withing them into the future — then, indeed,visions, the theme of the “City of theumes’ sensational descriptions ofairborne policemen in hot pursuit).what else could anyone at the turn ofFuture” had become a standard tropethe “World of Tomorrow” were trans-the twentieth century have foreseennot only of melodramatic novels andlated into popular images (usually whileAside from this plethora of clanging and soaring transportation optionsbut more densely packed, more frenetic,hyperventilating cinema, but also ofignoring their polemical or politicalthere are few other surprises. In North-and even more dizzyingly vast urbanmodern commercial culture, as amplymeanings) in postcards such as these,hampton and Gardner, Massachusetts,agglomerations? Millions were movingevidenced in Building Expectation’sin magazine illustrations and cartoons,the future seems mostly about drivingout of rural areas and small towns;collection of “in the Future” postcards.burlesque shows, and even amusementand flying and getting nearly killed.park attractions.Occasionally, one does glimpse whatthe world’s nations were being boundThese cards were designed and pro-might be a vision of a “New Woman”—closer together by new, faster transporta-duced from the 1900 s to the 1920 s —The additions that the publisherstion and commun

Avery Architectural and Fine Art Library, Columbia University Libraries Dennis Bille Brandeis University Library Brown University Libraries Buffalo and Erie County Historical Society Duany Plater-Zyberk & Company General Motors LLC, GM Media A

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