Gentrification And Displacement: Urban Inequality In .

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1Gentrification and displacement: urban inequality in cities oflate capitalismAgustín Cocola-GantThis chapter is to appear in:Cocola-Gant, A (2019) Gentrification and displacement: urban inequality in cities oflate capitalism. Schwanen, T. and R. Van Kempen (Eds.) Handbook of UrbanGeography. Cheltenham and Northampton: Edward Elgar Publishing.1. IntroductionThis chapter provides the reader with an understanding of what gentrification isand why it is the cause of urban inequalities. In the last fifty years, gentrification hasgrown from a few cities in the Global North to become a world-wide strategy for capitalaccumulation. The following pages explore this evolution and contributes towardsexplaining why it has become a prominent topic for urban geography research, policymakers and social movements. The chapter shows the role of the state and neoliberalurban policies in advancing gentrification, stressing the fact that the growth of thephenomenon is a central ingredient for the reproduction of capitalism. Finally, itassesses the way in which gentrification displaces residents from their places and soprovides a critical understanding of gentrification as a process of social exclusion.

22. The origins of gentrificationThe classical process of gentrification is the transformation of working-classareas of the inner city into middle-class neighbourhoods, which ultimately means thedisplacement of low-income residents by high-income groups. The term was firstcoined by the sociologist Ruth Glass in 1964 to describe how many poor areas ofLondon ‘have been invaded by the middle class’ (Glass, 1964, p. xviii) and ‘once thisprocess of ‘gentrification’ starts in a district it goes on rapidly, until all or most of theoriginal working class occupiers are displaced and the whole social character of thedistrict is changed’ (Glass, 1964, p. xviii). Glass observed that gentrification was relatedto housing rehabilitation, the tenurial transformation from renting to owning and therelaxation of rent control. She also noted the increasing liberalisation of urban policiesand stated that ‘in such circumstances, any district in or near London, however dingy orunfashionable before, is likely to become expensive; and London may quite soon be acity which illustrates the principle of the survival of the fittest – the financially fittest,who can still afford to work and live there’ (Glass, 1964, p. xix). As has been noted, theterm was coined as a ‘neighbourhood expression of class inequality’ (Lees, Slater, &Wyly, 2008, p. 80) to critically illustrate the displacement of working-class residentsafter the rehabilitation of the housing stock. Therefore, gentrification is a process ofsocio-spatial change in which the working-classes are displaced by the middle-classesand the residential and commercial landscape is upgraded. It is worth noting that thedisplacement of residents is inherent to any definition of gentrification so that there isno gentrification without displacement.

3The origin of gentrification was a post-war phenomenon seen in a few cities inthe Global North, especially London and New York, that started when small-scalegentrifiers entered run-down neighbourhoods in order to rehabilitate individual homesfor personal consumption. The consolidation of gentrification in metropolitan cities inthe Global North took place after the crisis of 1973 and lasted until the end of the 1980s.In this period, usually called ‘second wave’ gentrification (Hackworth and Smith,2001), the role of development firms in rehabilitating housing for the middle-classbecame increasingly more powerful, which exacerbated the displacement of low-incomeresidents.Gentrification needs to be related to the abandonment and physical degradationof the inner city and the following process of urban regeneration. After decades ofbuilding expansion into the suburbs, which resulted in the decentralisation of middleand upper-income residents, inner cities became home to concentrations of poorimmigrants and working-class tenants who lived and worked in a decaying builtenvironment. Deindustrialisation and the crisis of 1973 in Western societies made bothphysical and social conditions in the inner-city worse, including the decay of buildings,unemployment, and marginalisation. In response to this process of abandonment,successive governments adopted expansive regeneration programmes to change thesocial and material problems created by the decline of post-industrial city centres. As aresult, the 1970s witnessed a euphoric ‘back to the city’ movement or ‘neighbourhoodrevitalisation’ which, according to the media and policy-makers, was bringing new lifeto old neighbourhoods after decades of disinvestment (Lees et al., 2008).Simultaneously, some critical urban scholars searched beneath the euphemisticvocabulary to reveal a new geography of exclusion and depicted it as a process of

4gentrification in which inner-city areas had been upgraded by pioneer gentrifiers and asa consequence the indigenous residents were being evicted or displaced (Clay, 1979; N.Smith, 1979). It is worth stressing that this origin of gentrification concernedmetropolitan areas of the US and London, but research on the geography ofgentrification (Lees, 2012) shows that its temporality and forms are different in differentplaces. The chapter will explore this issue under the heading ‘expanding the geographyand forms of gentrification’ below.3. ExplanationsIn the late 1970s and 1980s two theoretical perspectives proposed differentexplanations for gentrification: consumption-side and production-side theories. Theformer are derived from the work of David Ley (1996) who explains gentrification as aconsequence of changes in the occupational and income structure of advanced capitalistsocieties. According to Ley, the shift of cities from being manufacturing centres tocentres of business and consumption services produced an expanding group of qualifiednew professionals that have displaced the industrial working-class in desirable citycentre areas. Ley sees rehabilitation activity as being stimulated by the market power ofthe growing white-collar labour force and their consumption preferences and demandfor urban living. In this sense, it is no coincidence that cities like New York andLondon, which are dominated by the financial services sector, were at the forefront ofgentrification activity (Atkinson and Bridge, 2005).

5Consumption-side theories have focused on the formation and behaviour of themiddle-classes, exploring questions of class constitution such as who are the gentrifiersand why they are seeking to locate in central city areas. In The New Middle Class andthe Remaking of the Central City, Ley (1996) proposes a model of the potentialgentrifiers who would typically be childless; primarily under 35 years of age; employedin the advanced services, that is, professional, administrative, technical, and managerialoccupations; highly educated; and receiving a high income despite their young age. Thismodel of the young professional as the prototypical gentrifier has usually been acceptedin the classical explanation of gentrification (Lees et al., 2008). Regarding whygentrifiers prefer to locate in central city areas, Ley (1996) argues that a central locationis valued because it offers access to work, leisure, and cultural activities, and it enablesan urban lifestyle close to environmental amenities such as waterfronts, historicalarchitecture, or local shops. Ley also relates this ‘back to the city’ movement to thecounter-cultural awareness of the 1960s and 1970s during which the city centre wasseen as a place for tolerance, diversity, and liberation, whereas the suburbs were thelocation for patriarchal families and political conservatism. The remaking of the centralcity was interpreted as a reaction against the structural domination of the modernistideologies and planning (male-oriented society, industrial, authoritarian structures, massproduction, religion, suburbs) and the arrival of post-modern liberation through theconsumption of culture and diversity (minorities, pluralism, rights, feminism,multiculturalism, identity, individualism) (see Harvey, 1990). This ‘emancipatory citythesis’ (Lees, 2000) is more explicit in Caulfield’s work (1994), and has also beenapplied to explain why women tend to locate in city centres as a rejection of patriarchalsuburbia (Bondi, 1999).

6Production-side explanations consider gentrification as part of a much largershift in the political economy of the late twentieth-century, linking the process to abroader conceptualisation of the production of space rather than the outcome of newmiddle-class tastes and a demand for urban living. The theory was developed by NeilSmith as a reaction to the optimistic celebrations of an urban renaissance in the late1970s. For Smith, the important point to understand gentrification would be themobility of capital and investments instead of the mobility of people (N. Smith, 1979).Smith follows Harvey (1978) to explain how capitalism creates new places for profitand accumulation and in the process devalorises previous investments for future profit.The contribution of Smith was to connect these logics of uneven development –whereby the underdevelopment of an area creates opportunities for a new phase ofredevelopment – to the conditions of American inner-cities. By analysing Americanprocesses of suburbanisation, Smith showed that inner-cities were affected by amovement of economic capital to the suburbs and that this historical process of capitaldevalorisation of the inner-city made profitable reinvestment possible. As aconsequence, according to Smith (1979, 1996), a theory of gentrification must explainwhy some neighbourhoods are profitable to redevelop while others are not. In doing so,he proposed the so-called ‘rent-gap theory’, which focuses on the difference betweenthe value of inner-urban land (low because of abandonment) and its potential value(higher if rehabilitated). The movement of capital to the suburbs, along with thecontinual devalorisation of inner-city capital, eventually produces the rent gap. In otherwords, the rent gap refers to conditions in which profitable reinvestment is possible, andtherefore, once the rent gap is wide enough, rehabilitation can start and capital flowsback in.

7In the explanation of gentrification, Hamnett (1991) argued that production andconsumption theories are partial abstractions from the totality of the phenomenon andso suggested the need to integrate both theories as complementary interpretations.Nowadays research has accepted that neither side is comprehensible without the other(Clark, 2005; Lees et al., 2008), and that an adequate explanation of gentrification willhave to cover both aspects of the process: the production of urban space and theconsumption of urban lifestyles.4. Neoliberalism and the role of the stateLocal governments have been advancing gentrification as a solution for urbandecay since the 1970s and 1980s (Lauria and Knopp, 1985). However, state-ledgentrification intensified in the 1990s after the global triumph of neoliberalism andurban entrepreneurialism (Hackworth and Smith, 2001). If in the first wave ofgentrification the state played a crucial role in stimulating the back to the citymovement, it also was concerned with the provision of public housing anddecommodified components of welfare and collective consumption (DeVerteuil, 2015).However, as Hackworth (2002) illustrates, since the late 1990s state support has becomemore direct again, but this time outside of the Keynesian model and instead within theframework of neoliberalism. Neoliberalism involves the destruction of stateredistribution and provision of welfare while creating new forms of state policy topromote capital mobility and consumption (Brenner and Theodore, 2002). Theimportant point is that this role of the state has been translated into an increasing

8targeting of high-income residents and in a policy framework in which gentrificationbecomes a positive tool rather than a form of exclusion. In the neoliberal context,gentrification has been incorporated into public policy as an engine of urban renaissance(Lees, 2003b).The targeting of gentrifiers as a solution for urban decay has resulted in anumber of policies aimed at ‘attracting the consumer dollar’ while criminalising povertyand marginalised communities. It is for this reason that Hackworth definesgentrification as ‘the production of urban space for progressively more affluent users’(2002, p. 815). Among such policies, the deconcentration of poverty by demolition hasbeen implemented in several cities. For instance, in the United States the HOPE VIprogramme provided grants for the demolition of public housing complexes that werepartly substituted by middle-class dwellings (Wyly and Hammel, 1999), while inLondon council estates are in the process of being demolished and replaced with mixedincome new-build housing (Lees, 2014). Such state-led gentrification policies rely onthe rhetoric of social mixing or mixed communities. This rhetoric holds that the arrivalof upper and middle-income residents will benefit poorer members of society byimproving the economy as a whole. However, it has caused the displacement of tenantsand a lack of affordable housing, while several empirical studies show little evidence ofshared perceptions of community after gentrification (Bridge et al., 2012).

95. Expanding the geography and forms of gentrificationThe chapter has so far discussed an understanding of classical gentrification as itwas depicted by the literature in global cities of the Anglo-Saxon world, especiallyduring the period between the 1970s and 2000. This was useful to provide an overalldescription and explanation of the process. However, it is worth noting (1) thatgentrification can be traced back to the late 1970s and 1980s in other contexts as well,such as in provincial cities of the Global North (Dutton, 2005) and Southern Europeanurban centres (Arbaci & Tapada-Berteli, 2012); and (2) that gentrification is now aglobal process that has also spread to cities in the South as well as to the suburbs, thecountryside and even to slums. The expansion of gentrification has been explained asthe result of (1) the international dominance of neoliberalism (Brenner and Theodore,2002; N. Smith, 2002); (2) the globalisation of real estate markets and the central rolethat urbanisation plays in the reproduction of capitalism (Slater, 2017; N. Smith, 2002);and (3) the emergence of a global gentrifier class (Rofe, 2003) and growing middleclasses in places such as Asia and Latin America (Janoschka, Sequera, & Salinas, 2014;Shin, Lees, & López-Morales, 2016). In recent years, accounts of planetarygentrification (Lees et al., 2016; Slater, 2017) show that the process is a global strategyof rent extraction and that it takes a myriad of forms in different places.In relation to this, new forms of gentrification have been identified by severalauthors. The literature has described ‘rural gentrification’ as the process in which thepost-productive countryside attracts middle-class residents from cities in search of thecharm and natural environment that those locations provide (Phillips, 2005);‘studentification’ refers to the formation of ‘student only’ enclaves that displace existing

10populations (D. P. Smith & Holt, 2007); ‘new-build gentrification’ is the process inwhich residential developments in low-income neighbourhoods cater exclusively to themiddle-classes, transforming the character of the place and resulting in the rise of rentprices in the area; (Davidson and Lees, 2010); ‘super-gentrification’ is the gentrificationof neighbourhoods that have already experienced earlier rounds of the process by anelite of super-rich employees in financial centres (Lees, 2003a); and ‘slumgentrification’ is defined as a process of capital investment and new interest in theconsumption of cultures of informal built environments such as favelas in Brazil,resulting in the partial or total displacement of incumbent populations (Ascensão, 2018).Within the new forms of gentrification, ‘commercial gentrification’ and ‘tourismgentrification’ deserve special mention as they play a crucial role in contemporary urbanchange. Commercial or retail gentrification refers to the displacement of traditional andlocal stores and their substitution by boutiques, trendy cafes and franchises (Hubbard,2016). Certain types of upmarket restaurants, cafes, and stores emerge in gentrifiedareas and thus are a highly visible sign of urban landscape change. Zukin (2008)stresses that commercial gentrification transforms the working-class character of theplace into a new space for cultural distinction and differentiation. Although commercialgentrification tends to follow residential gentrification as the result of the consumptiondemands of new gentrifiers, it also needs to be contextualised within the trajectory ofneoliberal urban policies aimed at transforming urban centres into spaces ofconsumption for affluent users. For instance, this is the case regarding the increasedtendency to upgrade traditional food markets which are substituted by gourmet productsand ‘local’ restaurants (Gonzalez and Waley, 2013). Importantly, authors like Gonzalezand Waley (2013) and Zukin (2008) note that, as a product of commercial

11gentrification, the resulting new middle-class shopping environment destroys theservices that are essential for low-income residents because of their affordability.Therefore, this retail change strengthens the displacement pressures that low-incomecommunities experience in gentrifying areas. The chapter will focus on how residentsexperience gentrification below.Tourism gentrification refers to the process by which residential areas aretransformed into leisure spaces for visitors, threatening the right to ‘stay put’ of existingpopulations (Cocola-Gant, 2018; Gotham, 2005). The growth of tourism is a worldwidephenomenon and residents experience tourism-driven gentrification in both the Northand the South. However, the way in which the process occurs varies in different places.Firstly, in cities of advanced economies, tourism has been promoted since the 1970s asa tool for urban revitalization after the decline of old industries. This involved a majorround of capital investment in decaying areas aimed at bringing the middle-class back tocities, ‘not as resident taxpayers but at least as free-spending visitors’ (Eisinger, 2000, p.317). In other words, the emergence of urban tourism parallels the emergence ofgentrification and, in fact, they tend to coexist in similar urban environments. In thisregard, some authors note that gentrification usually becomes a precursor for thepromotion of the place, particularly because visitors and middle-class residents usuallyfeel comfortable in similar landscapes of consumption (Cocola-Gant, 2015; Judd, 2003;Maitland and Newman, 2008). Gentrified areas create tourist-friendly spaces as theyprovide visitors with sanitized environments, consumption opportunities and a middleclass sense of place. As tourism brings further consumers into gentrified areas, theresulting intensification of land use increases property prices and accelerates the effectsof gentrification.

12Secondly, tourism gentrification is especially important in peripheral economieswhere tourism represents a key factor for development and growth and so is animportant driver of gentrification into the Global South. An overview of case studies ontourism gentrification reveals a geography that covers secondary cities in the North suchas New Orleans (Gotham, 2005), but particularly the Global South from Latin Americaand the Caribbean to the Mediterranean and from South Africa and Mauritius to theAsia-Pacific region (Cocola-Gant, 2018). In these places, the progression ofgentrification is less related to the

4. Neoliberalism and the role of the state Local governments have been advancing gentrification as a solution for urban decay since the 1970s and 1980s (Lauria and Knopp, 1985). However, state-led gentrification intensified in the 1990s after the global triumph of neoliberalism

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