Jewish Writings Of The Second Temple Period

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Jewish Writingsof the Second Temple Period-

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(‘1 1984 by Stichting Compendia Rerum ludaicarum ad Novum TestamenturnNo parts of this book may be reproduced in any form, by print, photoprint. microfilm or anyother means without written permission from the publisher.ForewordCIP-gegevensJewishJewish Writings of the Second Temple Period: Apocrypha, Pseudepigrapha, Qumran Sectarian Writings, Philo, Josephus ! ed. by Michael E. Stone. - Assen : Van Gorcum (Compendia Rerum Iudaicagum ad Novum Testamentum. Section Two: The Literature of theJewish People in het Period of the Second Temple and the Talmud; vol. 2)Met bibliogr., index.SISO 213 UDC 892.4(091):296.1Trefw.: joodse godsdienst; literatuurgeschiedenis.ISBN 90 232 2036 6 geb.LC 83-48926LIBRARY OF CONGRESS CATALOGING IN PUBLICATION DATAMain entry under title:Jewish Writings of the Second Temple Period.(The Literature of the Jewish People in the Period of the Second Temple and the Talmud; 2)(Compendia Rerum Iudaicarum ad Novum Testamentum; section 2)Bibliography: p. 603Includes index.1. Religious literature, Jewish-History and criticism. I. Stone, Michael E. 1938. II.Series.BM485.L57 vol. 2 296.1 s [296. I] 83-48926ISBN O-8006-0603-5 (U.S.)Printed in The Netherlands by Van Gorcum, AssenThe first section of Compendia was published in two volumes in 1974and 1976. At that time it Gould not be foreseen that the preparation of thenext section would take so many years, that only now a first part appears inprint. The Compendia project is based on teamwork, which necessarilyinvolves a great deal of consultation and discussion. At an advanced stageof preparation it became evident that the original plan was too narrow foran adequate treatment of the sources. In 1979 a new outline was prepared,providing for a three volume work instead of the original two, and a freshteam of editors was engaged to complete the work. The present volume isthe first fruit of this undertaking and it is expected that the remaining twovolumes will appear within two years.It is an honourable duty for the Compendia Foundation to acknowledgeall scholars who have given their contributions to the realization of thesecond s’ection. First of all, we mention M. de Jonge, who very skilfullyand energetically directed the editorial procedure in the first stage of theproject and unselfishly cooperated in the move towards its final form. Thebasic outline of the section we owe to R. Le Deaut, whose great sensitivityto both the Jewish and Christian dimensions of the project substantiallyinfluenced the actual scope of the work. S. Sandmel was a full member ofthe editorial team of our section till 1970, when he resigned after hisappointment as editor-in-chief of HUCA. His inspiring cooperation wasvery much appreciated and with deep sorrow we received the tidings of hissudden death in 1979. He was succeeded by G. Vermes, who resigned in1974 because of other commitments, among them the heavy burden of thenew edition of Schiirer’s History of the Jewish People. We also mentionwith gratitude the name of B. S. Jackson, who was a skilful and carefuleditor from 1972-1978.The list of our acknowledgements is rather long, due to the extendededitorial history of our section and we refrain from mentioning all thepresent members of the editorial board; their names appear on the titlepage of the present book. Some exceptions should, however, be allowed.We wish to mention with gratitude S. Safrai, who has guided theCompendiu project from the beginning, was one of the chief editors of the

I oltI:L ‘oKI)first section and signed thr the volume in prcparatation on the Literature ofthe Sages. We feel also much obliged to M. E. Stone, who was first engagedas an author and at a critical stage of the projected accepted full editorialresponsibility for the present volume, taking an active part in the revisionof its outline. Full and continuous assistance was provided in the preparation of the volume by the Foundation’s executive editors W. J. Burgersand P. J. Tomson. We finally express our sincere thanks to the authors, whohave shown a great deal of patience and understanding during the longhistory of the book.We use this occasion to pay tribute to the memory of W. C. van Unnik,who died in March 1978. Van Unnik hasshowngreatinterestin the Compendiu project from its start in 1967 and took part in many editorial meetings. Heread all the contributions in the first section before printing and many ofhis comments found their way into the printed text. It is very regrettabllethat we had to miss him as reader in the preparation of the present volume.As early as 1947, in his inaugural lecture held at the University of Utrecht,Van Unnik expressed the view that early Christianity could be fullyunderstood only in the context of Judaism: ‘Jesus and Paul have after birthnot been carried around the hearth, but they have been circumcised on theeight day and they lived accordingly.’ It is this view which guided theCompendia project.The Compendia Foundation deeply regrets the passing away of two of i tsmembers, C. A. Rijk and A. C. Ramselaar, who both fostered the JewishChristian dialogue in the Roman Catholic Church. Rijk was a member ofthe founding committee of the Compendia project, whereas Ramselaar wasan active member of the Foundation from 1969 until his death in 1982.May their memory be a blessing for-all who follow their steps on the road ofbrotherhood and peace between Jews and Christians. H. van Praag, whoinitiated the Compendia and has been president of the Foundation since itsstart in 1967, handed over the chairmanship to R. A. Levisson in Januari1984.J. van Goudoever,Secretary of the Compendia Foundation.Editor’s PrefaceThe production of this volume has drawn upon the talents and energies ofmany. The Editor wishes to express his thanks in particular to those authorswho so patiently bore with his new dicisions, who agreed to revise,sometimes to rewrite, articles and sections of articles, and to all the authorswithout whose writing and generous participation the volume could nothave come into being.A good deal of the intensive work of this volume was carried out whilethe Editor was Fellow-in-Residence of the Netherlands Institute for Advanced Study in the Humanities in 1980-81. His gratitude is expressed tothe NIAS for the opportunities that year offered him.M. E. StoneAcknowledgementsThe contribution by M. Gilbert was translated from the French by K.Smyth, who also did a stylistic revision of the articles by P. Borgen and D.Flusser. Much retyping has been done by Mss. C. A. Jaffe, I. M. C. Oey andM. A. Threlfall. The indices were prepared by H. Sysling.The following translations have been used: Revised Standard Version,including the Apocrypha; The Nag Hammadi Library in English, ed. J. M.Robinson; The Dead Sea Scrolls in English, by G. Vermes; T h ePseudepigrapha of the 0. T., ed. by R. H. Charles.The Editors gratefully acknowledge the Loeb Classical Library (HarvardUniversity Press: W. Heinemann Ltd.) for its permission to use its translations of Philo and Josephus. Fortress Press of Philadelphia is acknowledged for allowing use of parts of Nickelsburg, Jewish Literature forthe preparation of chapters 2 and 3. Doubleday and Co, and J. H. Charlesworth graciously gave pre-publication access to The Old TestamentPseudepigrapha to some of the authors.Board of the Compendia Foundation:R. A. Levisson, President; J. van Goudoever, Secretary; H. E. Oving,Treasurer; Y. Aschkenasy, H. de Bie, L. Dequeker, A. van der Hei&, H.Kremers, Th. C. de Kruijf, H. van Praag, J. C. Tupker.VIVII

ContentsFOREWORDEDITOR’S PREFACE, ACKNOWLEDGEMENTSVVIIIXCONTENTSXVIIINTRODUCTION,by M. E. StoneCHAPTER ONE: THE HISTORICAL BACKGROUNDby I. GafniIntroductionThe Hellenistic PeriodThe Hasmonean UprisingThe Hasmonean StateRoman Rule in JudaeaInstitutions and Parties in Second Temple JudaeaOpposition to Rome and the Great RevoltBetween the Wars: From Jerusalem to YavnehCHAPTER TWO: STORIES OF BIBLICAL AND EARLY POSTBIBLICAL TIMESby G. W. E. NickelsburgDaniel l-6The Prayer of NabonidusSusannaBe1 and the DragonTobitJudithIX139131722242733343537384046

(‘ON’1 EN’I’S( ON II:N ISJoseph and AsenethParaleipomena of JeremiahEpistle of Aristeas3 MaccabeesBibliography5256606572758084Eupolemus 162Pseudo-Eupolemus 16.5Artapanus 166Other Fragmentary HistoriansPseudo-Hecataeus 1691 Maccabees2 MaccabeesOther Historical WorksBibliographyCHAPTER THREE: THE BIBLE REWRITTEN AND EXPANDEDby G. W. E. Nickelsburg89CHAPTER FIVE: JOSEPHUS AND HIS WORKSby H. W. A ttridgeThe Career of Josephus and his AutobiographyThe Jewish WarDate 192Sources Z 93Content 194Tendencies Z 95Responsibility for the Destruction of Jerusalem 196Pro-Flavian Elements 200Theological Reflections 203Jewish Suffering 207The AntiquitiesDate 210Sources and Contents 211Tendencies 217Divine Providence 218Treatment of Herod 219Prophecy 223Moralizing 224Defense of Jewish Rights 225The Pharisees and the Future of Jewish-Roman Relations 226Against Apion or On the Antiquity of the JewsConclusionBibliographyMartyrdom 01‘ Isaiahl‘hc Lives of the Prophets (by L . Sulrun)The Testament of Abraham1 Enoch and the Books of Giants901 Enoch 6- 11 901 Enoch 12-16 921 Enoch 106-107 931 Enoch 65-67 and 83-84 94The Book of Giants 95Jubilees97The Genesis Apocryphon104The Book of Biblical Antiquities107The Books of Adam and Eve110The Apocalypse of Moses 210The Life of Adam and Eve 113Hellenistic Jewish Poets118Philo the Epic Poet 118Theodotus the Epic Poet 121Ezekiel the Tragedian 12.5Supplements to Biblical Books130The Story of Darius’ Bodyguards 131Additions to the Book of Esther 135David’s Compositions 138Baruch 140The Epistle of Jeremiah 146The Prayer of Azariah and the Song of the Three Young Men 149Bibliography152CHAPTER FOUR:HISTORIOGRAPHYby H. W. A ttridgeI EsdrasFragments of Hellenistic HistoriansDemetrius 16f157157160x168171* 176183183SIX : PHIL0 OF ALEXANDRIAby P. BorgenThe Exposition of the Laws of MosesThe Life of Moses 1 and 2 234On the Creation 236185185192210227231232CHAPTERXI233233

‘ON’I‘IIN’I‘S.On Abraham 237On Joseph 238On the Decalogue and On the Special Laws 239On the Virtues and Rewards and Punishment 240Allegorical InterpretationsQuestions and Answers on Genesis and Exodus 241Allegorical Interpretations of Genesis 243On Dreams 245Ps. Philo, On Jonah and On Samson 246Thematic WorksHypothetica 247On the Contemplative Life 247Every Good Man is Free 248On the Eternity of the World 249On Providence 249Alexander or Whether the Animals Have Reason 250Flaccus and the Embassy to Gaius 250Philo’s Cultural and Religious BackgroundSocial and Political Situation 252Greek Education and Philosophy 254Philo and the Jewish Community 257Philo as Biblical ExegetePhilo’s ThoughtThe Architect 264The Heavenly Nourishment 266Moses’ Ascent 267The Cosmic Significance of Jewish Existence 269The Logos 273Philo and his Predecessor AristobulusPhilo’s SignificanceBibliography241246CHAPTER EIGHT: TESTAMENTS252259264274279280CHAPTER SEVEN:WISDOM LITERATUREby M. GilbertIntroductionWisdom Literature in the Hebrew Bible 284The Concept of Wisdom 287Encounter with Greek Wisdom 289Wisdom of Ben SiraAuthor 292Composition and Structure 292Subjects 293Additions 298XIIReception in Judaism and Early Christianity 300The Wisdom of SolomonContents and Literary Structure 301Literary Genre 306Message 309Originality 310Circulation 312The Sentences of Phocylides4 MaccabeesTexts Related to Wisdom LiteratureBibliography283283290by J. J. CollinsThe Genre TestamentThe CorpusRelation to other LiteratureThe Testaments of the Twelve PatriarchsText and Parallel Traditions 331Contents 333Relation to other Literature 339Composition 342Provenance and Date 343The Testament of Moses.The Text and its Identification 344Relation to other Literature 345Contents: A Theology of History 346Date, Purpose and Provenance 347The Testament of JobText and Structure 349Contents 350Parallels, Date and Provenance 353BibliographyCHAPTER NINE: THESIBYLLINE ORACLESby J. J. CollinsThe Phenomenon of Sibylline OraclesOther Related LiteratureThe Jewish Adaptation of the Form: Book FourBook ThreeThe Main Corpus 57358361363365

(‘ON'I‘ENI’SEnoch Literature in Gnostic TextsJewish and Jewish Gnostic Sources in Christian Gnostic TextsAgainst the Nations. 3:350-488 3fiHVarious Oracles, 3: l-96 369Book FiveBook ElevenThe Jewish Stratum in Books One and TwoThe Later Jewish and Christian SibyllinaBibliographyCHAPTER TEN: APOCALYPTIC LITERATUREby M. E. StoneGeneralApocalypses and the BibleApocalypses and Prophecy 384Apocalypse and the Wisdom Literature 388Apocalypse and the Fulfillment of Prophecy 390Other Features of Apocalyptic Origins 391Definition and DescriptionThe ApocalypsesGeneral 3941 Enoch 3952 Enoch 406The Syriac Apocalypse of Baruch 408The Greek Apocalypse of Baruch 4104 Ezra 412The Apocalypse of Abraham 415Apocalypses and Other GenresApocalypse and Testament 418The Testament of Moses 429The Testament of Abraham 420Oracles and Apocalypses 422Apocalypses and the Qumran Writings 423Features of the ApocalypsesPseudepigraphy, Inspiration and Esotericism 427Purpose and Function of the Apocalypses 433Concluding CommentsBibliographyCHAPTER ELEVEN:371373376379381383383384QUMRAN SECTARIAN LITERATURE.by D. DimantThe Site and the CommunityThe Qumran LibraryRulesThe Damascus Covenant 490The Rule of the Community 497The Relationship Between the Rule and the Covenant 502Biblical InterpretationLiterary Forms of Biblical Exegesis 504The Character of the Pesharim 505The Pesher on Habakkuk 508The Pesher on Nahum 511The Pesher on Psalms 512Other Continuous Pesharim 513Eschatological CompositionsThe War Scroll 515The Rule of the Congregation 52 744 Testimonia 5284Q Florilegium 518The Pesher on Melchizedek 521Poetic and Liturgical WorksThe Thanksgiving Psalms 522The Benedictions 524The Angelic Liturgy 524HalakhahThe Temple Scroll 526The Scrolls and Jubilees 530VariaThe Copper Scroll 531470478480CHAPTER TWELVE:392394418427435437JEWISH SOURCES IN GNOSTIC LITERA-TUREby B. A. Pearson443Introduction: The Problem of Jewish GnosticismJewish Sources Cited by Name443445XIVThe Testimony of Truth 457Melchizedek 457The Apocryphon of John 4.58The Hypostasis G; the Archons 464Jewish Gnostic TextsApocalypse of Adam 470Poimandres 474Other Gnostic Texts with Jewish Influence 14522525530

Horoscopes 531The New Jerusalem 531The Religious Thought of the SectIntroduction 532Good and Evil 5.33Predestination and Election 536Eschatology and Messianism 538The History of the SectBibliography532IntroductionMichael E. Stone542548CHAPTER THIRTEEN: PSALMS,HYMNS AND PRAYERSby D. FlusserMagniticat and BenedictusThe Greek Additions to Esther and DanielThe Prayer of NabonidusThe Prayer of ManassehPrayers in the Book of TobitEschatological PsalmsThe Qumran Psalms Scroll and the Syriac PsalmsApotropaic PrayersAutobiographical PoetryMystical PrayersQumran Liturgical TextsPrayers in Distress (Tahanunim)The Psalms of SolomonPrayers in Biblical AntiquitiesPrayers in 4 Ezra and 2 560561563566570573574575576577CHAPTER FOURTEEN: EPISTOLARY LITERATUREby P. S. AlexanderThe CorpusTypes of LettersThe Problem of AuthenticityAnalysis of the Bar-Kokhba and Masada LettersAnalysis of the Remaining 597ACCUMULATIVE BIBLIOGRAPHY603INDEX OF SOURCES655INDEX OF NAMES AND SUBJECTS676XVI579From its inception, Compendia Rerum Iudaicarum ad Novum Testamentumhas been a joint Jewish and Christian endeavour. This is worth considering,for it is essential to the understanding of the project of which the presentvolume is part. It was not just to advance the cause of mutual understanding by general contacts and interchanges, essential as that aim is; theendeavour had to be jointly Jewish and Christian because learning aboutthis period has developed essentially in two separate (and not alwaysequal) streams.lThe implications are far-reaching for the study of history.2 ‘The understanding and view that we have of Jewish history of the age of the SecondTemple are conditioned by these two main factors - the presuppositions ofhistoriography and the character of the sources . . . Clearly, the nature ofthe sourves which have been transmitted in b&h the Jewish and Christiantraditions has been determined by the particular varieties of Judaism andChristianity which. became “orthodox”, or in other words, which becamedominant and survived . . . The material they preserved . . . is that whichwas acceptable through the filter of orthodoxy.‘3 In other words, whichmaterial actually survived was determined by these two separate latertraditions and their tendencies. Moreover, the influence of the later‘orthodoxies’ was even more pervasive than this, for they determined notonly what range of material survived, but also what parts of it were studiedby scholars and what questions they posed to it. Jewish scholars tended onthe whole to search for documents with resonances in classical rabbinicliterarture or, at least, not contrary to it. Christian scholars sought materialthat illuminated the background of the New Testament, and what is more,some of them highlighted material that could be interpreted to justify theirpejorative theological attitudes towards Judaism.Recently, the distortions caused by theological tendenz have again beenforcefully set forth by E. P. Sanders, echoing at many points the lateGeorge Foot Moore’s strictures, half-a-century old. Sanders expounded’ Cf. Compendia I/ 1, p. x.’ Stone, Scriptures, Sects and Visions, p. 49-S 1.3 Ibid. 53.XVII

IN I KOl)li(“l IONIN I KOI IJC‘ I IONthe influence of theological prejudices of the most baseless kind on mainstreams of New Testament scholarship; they repeatedly led to acceptanceof images of Judaism which responsible scholars had shown to be severelyflawed and even false.4 Apart from the fostering of anti-Semitism, suchdistorted images of Judaism produced a distorted description of Christianity which issued from Judaism. The formulation of descriptions ofJudaism, as indeed the evaluation of such descriptions, is a task within thehistorian’s bailiwick, but naturally the description accepted by exegetesprofoundly influences their interpretation of the New Testament.The historical task should not be confused with the exegetical one, andthe historical realities demand that the New Testament be viewed in theoverall context of Judaism as well as in the light of the Church that sprangfrom it. It is to the former aspect of the historical task that the editor hopesthat this volume will make a contribution,5 for its aim is to present asbalanced a picture as possible of the literary evidence for the description ofJudaism. An honest rapprochement between Jewish and Christianscholarly traditions is an essential precondition of this. The desire to use aswide a range of evidence as possible and make it available to the readeralso requires this cooperation, for Jewish and Christian scholarly traditionshave developed diffedrent fields of expertise and different scholarlyemphases.6 Such a rapprochement will bear fruit first and foremost for thescholarly task. Moreover, in the final analysis it will also enhance themutual respect and understanding of these two religious traditions.Naturally, the general character of the Compendia Rerum Iudaicarum adNovum Testamentum has determined the approach of the Editor in settingthe policy for this volume. One sustained interest and concern which isexpressed in all the articles, is that they should embody the results orcritical, objective scholarship. Not only this, but they are written and editedwith a consciousness of the scholarly discussion of the issues involved andits development. Furthermore, particular emphasis has been placed onshowing the relationships between the various types of literature andtheme

1 Enoch and the Books of Giants 1 Enoch 6- 11 90 1 Enoch 12-16 92 1 Enoch 106-107 93 1 Enoch 65-67 and 83-84 94 The Book of Giants 95 Jubilees The Genesis Apocryphon The Book of Biblical Antiquities The Books of Adam and Eve The Apocalypse of Moses 210 The Life of Adam and Eve 113 Hellenist

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