45TH GENERAL COUNCIL ISSUE Kuhlman Lblies Of God

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45TH GENERALCOUNCILISSUEKathrynKuhlmanlbliesof GodERNIETAVILLA

SUMMERHERI TAGEVOL. 13, NO. 219935G. RAYMONDCARLSONBeginning of a two-part serieson the early years in theUpper Midwest for the retiring generalsuperintendent.ByFannie Mae Hall9R.D.E.AND GOLDIESMITHA feature on Assemblies of God second generationleaders. By Edith Blumhofer12KATHRYNKUHLMANDon’t Call Me a Faith Healer. An excerpt from a newbiography Kathryn Kuhlrnan, The Woman Behind theMiracles. By Wayne Warner16“COMEUNTO ME”A Heritage focus on the Hjalmer Krans family.20God Heritage is publishedquarterly by the Assemblies of God Archives,I445 Boonville Ave., Springfield,Missouri65802-1894. This magazine is free to members ofthe Assemblies of God Heritage Society. Yearlymemberships are available for 10; lifetimememberships are 100. Membership fees areused to publish the magazine and supportthe Archives.Assemblies of God Heritage is indexed inReligion Index One: Periodicals, published byAfter 70 years a Gospel Publishing House promise box isfound in a California antique store. By Glenn GohrMicrofilmof Herifage is availablefromTheologicalResearch ExchangeNetwork(TREN), 5420 N.E. Glisan, Portland, OR 97213.PRECIOUSPROMISESJ. BASHFORDBISHOPConcluding part of feature on “Bash” Bishop’s 50-yearministry. By Glenn Gohr36Assemblies ofSTILL PRECIOUSGEEexcerptfrom a new book PentecostalExperience, TheWritingsof Donald Gee. Compiled by David A. Womack21ARCHIVESSTAFF-WAYNEE. RMANJOSEPH R. FLOWER,J. CALVIN HOLSINGER,GARY B. MCGEE,EVERETT STENHOUSE.the American Theological Library Association,820 Church Street, Suite 300, Evanston, IL60201. This index is part of the ATLA ReligionDatabase, available on the WilsonDisc CD-ROMfrom H. W. Wilson Co. and online via WilsonLine, BRS InformationTechnologies, andDIALOG Information Services.DONALDAn24PAGE 16PAGE 18PAGE 9TATHAMFAMILYCHRONICLEDIN NEW BOOKThe true story of an A/G family in Rising in the West. ByDan MorganPersons wishing to donate historical materialsto the Archives-such as correspondence, photographs, recordings, films. magazines, books,minutes, diaries, etc., are urged to write to theabove address or call (417) 862-2781. Information about the Archives Building Fund is alsoavailable on request.Copyright 0 1993 by the General Council of theAssemblies of God, 1445 Boonville Ave., Springfield, Missouri 65802-1894.DEPARTMENTS3182330Heritage Letter-Traveling With the EditorTime Frame-1941 Minneapolis General CouncilArchives Activities-Donations to the ArchivesFrom Our ReadersISSN 0896-4394POSTMASTER:Send address changes toHeritage, 1445Boonville Ave., Springfield, MO65802-1894.

HERITAGELETTERFollowing the Editor From Missourito Illinois, New England, Indiana,Mississippi, and MinneapolisBy Wayne Warnerne of the joys of directing the Archives and editingHeritage is to meet our readers in general anddistrict councils, church anniversaries, retreats, andother functions. This year has been no exception; andbecauseit is impossible for you to go with me, I’ll giveyou a quick report of some of my outside activities forthe year.The May schedule included a week in New Englandwhere I met some of our Heritage charter memberswhile participating in the Northern New England District Council and researching in Maine and NewHampshire, Superintendent Samuel R. DiTrolio, PeterMiller, pastor of Bethel Assembly in Portsmouth, NewHampshire, and the district were wonderful hosts.Leaving Portsmouth I crossed into Maine and droveup U.S. Route 1 along the beautiful Atlantic Coasttoward Bangor. The many used bookstores at Wells,Maine, pulled me in like a magnet. There I foundseveral books for our archival collection. Stayingovernight in Old Orchard Beach, Maine, gave me anopportunity to visit the camp grounds where whatbecame the Christian and Missionary Alliance wasfounded in 1887 and where some early Pentecostaloutpourings occurred.My hostsin Bangor were Carroll and Patricia Pickard.Pat has shared some of her New England Pentecostalcollection with the Archives. She co-authored with thelate James Peters Prevailing Westerlies, a story ofPentecostalism in Maine. While in Bangor, I alsoenjoyed visits with Mary Campbell Wilson, for ndWesselsis a professorat Bangor Theological Seminaryand currently researching on a paper about Charles F.Parham’s Pentecostal teachings. Pat Pickard is researchingand collecting material for a history of ZionBible Institute. Formerly located at East Providence,Rhode Island, Zion is now on the old Barrington College Campus in nearby Barrington and whose presidentis BenJamlnCrandall.From Bangor I headed west through the mountains tothe land of Canaan. That’s right, Canaan, New Hampshire. There my hosts, Reginald and Eleanor Barneytook me on a tour of places associated with the earlyoutpouring of the Holy Spirit. This included the FirstFruit Harvesters(now New England Fellowship) campgroundsat Rumney and the old inn and stagecoach stopoutside of Canaan which the Barney family bought andconverted to a Pentecostal church (after the Rumney, .Carroll andPatPickard, Oa” “ostsevangelical majority decided they did not wantPentecostalism). Called El Nathan, this 1830 buildingwas a friendly refuge to the often maligned Pentecostals ear1y in this century. They later formed theAssembly of God in Canaan, which Eugene H.Hinrichsen now pastors. Here too I met Eva Barney, aformer instructor at the old New England Bible ls, Bethany College graduate. Mrs. Wilson’s Walker, son-in-law of William Mitchell (see article onbook on Zion founder Christine Gibson, The Obedi- Mitchell in last winter and spring issuesof Heritage).Watch for a later article on the Pentecostal outpourence of Faith, is now available from the school. Dr.ing here which gave early spiritual impetus to-amongmany-pastor Verne Barney and his wife Eva, misCamp grounds at Old Orchard, Maine, where turn-of-the century worshiperswere baptized in the Holy Spirit. The Salvation Army now owns the property.sionary JessieBarney (composer of “Who Will Go?“)* and Alice Belle Garrigus, founder of the Pentecosta)Assemblies of Newfoundland (see her story in summer1986 Heritage).nd speaking of researching and writing, duringApril I was in Naperville, Illinois, where I participated in the Consultation on the Writing of PentecostalHistory which the Institute for the Study of AmericanEvangelicals (ISAE) sponsored.For 8 hours 16 of us holed up in a Holiday Innconference room and shared historical research ideasA/G HERITAGE,SUMMER1993 3

and experiences on biography, international dimensions, doctrine, neglected aspects,and culture and thecontext.Participating were Dan Morgan, Washington Postreporter (see his book on the A/G Tatham family,Rising in the West,in this issue); Grant Wacker, professor at Duke Divinity School; Edith Blumhofer, ISAEproject director and associate professor of history,Wheaton College; Russ Spittler and Cecil M. RobeckJr., professors, Fuller Theological Seminary; Gary B.McGee, professor, Assemblies of God TheologicalSeminary; Dan Bays, history chair, University of Kansas; Paul Tinlin, pastor, Evangel Assembly of God,Schaumburg, Illinois; Marie Griffith, Ph.D candidate,Harvard University; Clarence Taylor, professor,LeMoyne College; Roger Robins, Ph.D candidate,DukeReginald and Eleanor Barney, Canaan, New Hampshire. Building served asUniversity; David Daniels, professor, McCormick earlyPentecostal church and was known as El Nathan.Seminary; Gus Cerillo, professor, Cal State-LongBeach; R. Stephen Warner, professor, University ofAlso in Indiana, I will attend the anniversary of theIllinois at Chicago; Doug Jacobsen,professor, Messiah Zamzam ship that the Germans sank in 1941. AboardCollege; and Curt Berends, graduate student, Wheaton the ship were about 100 missionaries. Four of theCollege.missionaries were under A/G appointment: Paul andEvelyn Derr, and Claude and Ruth Derr Keck, whot this writing early in June, I am making plans for were on their way to Africa. Fortunately, nobody wentother trips and am looking forward to meeting down with the ship (although the Derrs lost a brandmore Heritage readers. The first stop gives me the new Chevrolet), andthe Germansrescuedthe passengersopportunity to speak at the 75th Anniversary banquet and crew. (See “The Zamzam’s Last Voyage,” A/Gfor Lakeview Temple, Indianapolis. This is the great Heritage fall 1987.)church which the legendary Maria B. Woodworth-EtterFrom the Midwest to the Deep South, I will be atfounded in 1918 and which the beloved Thomas and Magnolia Springs Assembly of God which is locatedLyda Paino pastored for many years. Thomas Paino, on a famous old camp meeting grounds at Hurley,Jr., has successfully followed in the footsteps of these Mississippi. Pastor Norman T. Busby is proud of hisillustrious leaders.church whosemorning worship attendanceoutnumbersthe population of the town. And something else for youPhotos below were taken shortly before press time. Top, Heritage editorrodeo fans. This church sponsorsa very successfulWayne Warner, right, with Zamzam ship survivor David Scherman androdeo for a Christian witness.lngrid Trobisch at Zumzam survivors reunion in South Bend, June 20.Scherman was a Liye photographer aboard the ill-fated ship when it was sunkThen, of course, the Archives will sponsoran exhibitby the Germans in 1941. Ingrid Trobisch’s father, Lutheran missionaryatthe General Council in Minneapolis, August 10-15.Ralph Hult, was aboard the ship; fngrid is a writer who lives in Springfield,Look for Assistant Archivist Joyce Lee and me there ifMissouri. Four A/G missionaries were aboard the ship. Bottom, survivorsand relatives having breakfast at reunion.you attend this historic Council. Historic because itwill elect a new general superintendent-and that’sonly happened 11 times before in our 79-year history.Can you name the new superintendentsand the yearsthey were elected? Or, maybe you’d like to start withthe 1949 General Council in Seattle. Turn to page 31for the answers.ACORRECTIONIn “William J. Mitchell, A Pentecostal Pioneer in New England”(spring 1993, page 34), it is incorrectly stated that Christine Gibsonconducted the funeral service forMitchell who died March 14, 1958.Mrs. Gibson died in 1955.

Beginning a Twoepart Feature on the12th A/G General SuperintendentThe Early Yeurs in the UpperMidwestG. RaymondCarlsonBy Fannie Mae Hallhen Ragna Carlson, a youngLutheran woman of Norwegian heritage, prayed for a son, shelikely did not realize the extent ofthat prayer. Shetold the Lord if Hewould grant her request,shewoulddedicate that son to the Lord forministry.’ On February 17, 1918,God answered her prayer. GuyRaymond Carlson was born.Though both Mrs. Carlson andher husband George had beenraised in a strong Lutheran tradition, Mr. Carlson had not acceptedChrist as Savior.” But God hadplans for this family, and Mr.Carlson’s conversionwasthe key tothat plan.In 1923, a young couple came toCrosby, North Dakota, the smalltown where the Carlson familylived, to pioneer a Pentecostalchurch. The meetingsled by these“Holy Rollers” drew great opposition. “The local priest incited aparishionerto burn the tent. Defeatseemedevident. But shortlyBlancheBrittain, the North Dakota ‘sodbuster,’ came to Crosby. Scoreswere saved and filled with theSpirit.“3One Sunday, November 8, 1925,during the Brittain meetings,George Carlson took his family tothe little storefront mission, thefirst Pentecostalchurch he had everattended.4Experiencingthe convic-WYoung Raymond’s fatherwas saved and filledwith the Holy Spiritduring revival meetingsBlanche Brittain conductedin Crosby, North Dakota.Here too 70yeareoldRaymond made his publicprofession of faith.tion of the Holy Spirit, he took thehand of 7-year-oldRaymond seatedbesidehim and led him to the altar.Mr. Carlson accepted Christ asSavior and Raymond made his firstpublic professionof faith.5Though Mr. Carlsonwasa highlyrespected churchman, he did notread the Bible. That afternoon hetook the Bible from the piano,gathered the family around him,and read to them from theScriptures.6GeorgeCarlson returned with hisfamily to the evening service andwas instantly and permanentlyhealed of sciatica.He had sufferedsuchexcruciatingpain that at timesthe children had to tiptoe acrossthefloor to avoid aggravating thecondition.7Hungry for all that God had forhim, Mr. Carlson prayed to bebaptized in the Holy Spirit. But ashe prayed the amount of 80 centscame before him. Over 20 yearsprior to this prayer GeorgeCarlson’s father had sent him witha load of hogs to the stockyard inthe town nearby. The stockyardattendanthad weighedthe hogsandhad mistakenly paid George 80cents too much. George had giventhe correctamount to his father buthad kept the 80 cents.Upon realizing that a mere 80centsstood betweenhim and God’sblessings, George promised theLord he would return the overpayment, even if it meant travelingover 700 milesto wherethe incidenthad occurred. Immediately Georgewas baptized in the Holy Spirit.(George not only kept his promise,but alsotook a tent and an evangelistic team to his home town andconducted a series of meetings.More than 35 people were savedduring the Sunday meeting of thatseries.)8A/G HERITAGE,SUMMERJ1993 5

With a mother who had prayedfor a son she could dedicateto theLord for ministry and a fathereagerto obey God without reservation, young Raymond had beengiven a solid foundation on whichto build a life of spiritualexcellence.ne fall day during threshingseasonMr. and Mrs. Carlsonleft Raymond and his youngerbrother Orville at the farm. Taking4-year-old Arlene with them, theydrove severalmiles to transactbusiness. In the meantime, lo-year-oldRaymond decided to tackle theman-sizedjob of taking fuel to thefield for the tractors. He beganthetask of hitching a team of horsestoa wagon holding a tall hay rack.Attached to that wagon was ametal-wheeled wagon that held a300-gallon fuel tank.Raymond had secured the harness of the first horse and wasstanding behind the singletree ofthe secondhorse pulling forcefullyon the secondtug when one of thehorsesspottedOrville crawlingoverhead on the hay rack. The horsesbolted taking Raymond and thewagonswith them.Raymond held tenaciouslyto thetug as long as he could. Then inexhaustion,he dropped the tug andfell to the ground. The metal wheelsof the fuel wagon ran across hisbody. Two farm workers foundhim lying on the ground bleedingand partially paralyzed. Theycarried him inside to await thearrival of his parents. Orville, sitting securely on the hayrack remained unharmed.Severalmiles away Mrs. Carlsonsensedthat Raymond was in need.“Raymond is hurt,” she told herhusband, “we must hurry home.”Arriving as quickly as they could,they found Raymond near death.Instead of calling the doctor, Mr.and Mrs. Carlson calledthe pastor.The minister came immediately,prayed the “prayer of faith,” andRaymond was instantly healed!9With a heart bent toward thethings of God, Raymond wasbaptized in the Holy Spirit at anearly age. “As a teenager he was06 A/G HERITAGE,SUMMER1993Above, Pastor G. Raymond Carlson and Mrs. Carlson, far right, and their Thief River Falls,Minnesota, Sunday school staff in early 1940s. Below, Sunday school classesat Thief River Falls. MattBrusven, far left in back, provided both photographs.Above, three women who ministered in theUpper Midwest during the 1920’s “bring inthe sheaves.” From the left, Mabel Stake,Etta Reckley, and Blanche Brittain. G.Raymond Carlson was converted underBlanche Brittain’s preaching. Left, G.Rayinond Carlson teaching during Sundayschool meeting, early 1960s.

vibrant with life, scholarly, dedicated to the Lord, and a good rolemodel for our youth groups,”wrote Glenn Anderson, a long-timefriend and colleague. “At the sametime,” he continued, “his terrificsense of humor revealed that hekept both feet on the ground.“lOA growing senseof God’s callingon his life culminated at LakeGeneva Bible Camp in 1933. In theprayer room, at 3 a.m. one morning, he surrenderedto the ministry.”As a 15year-old he began preaching in his local church, and then inarea churches, outstations, andjails.‘*A serious-minded young manwith a desire for academic excellence, Raymond graduated fromhigh school at age 15.13In 1934,desiringto preparehimself for ministry, he sought and was grantedcredentialswith the former NorthCentral District which at that timewas comprisedof five north centralstates.l4 That sameyear he enrolledin Western Bible College in Winnipeg, Manitoba, Canada.15 TheGreat Depressionheld the nation’seconomy in a death grip andfinances were limited. Raymond’smother beganraisingturkeysto payfor her son’s tuition. The Lordblessed Mrs. Carlson’s enterpriseand the profits coveredRaymond’scollegeexpenses.I6Raymond stayedonly one year atWestern Bible College before returning to Crosby in 1935. To support himself he hauled bundles ofgrain, loaded milk cans, drovetractors, harnessedhorses, milkedcows, cleaned the cow barn, anddid many other tasks necessaryforthe smooth functioning of the family farm. “I told him,” recalledLloyd Blyseth, a friend from thoseearly years, “that [farm work]should be one of the requirementsfor all preachers.“r7yBthis time a young lady namedMae Steffler held much of Raymond’s attention. Both the Carlsonsand the Stefflers attended theAssemblyin Crosby and Raymondand Mae as well as their familieshad been friends for a number ofyears.Raymond had consideredher“his girl” but she was content tosettle for just a friendship until hewent to Bible college. “Then Imissedhim,” Mrs. Carlson admitted with a grin.lsRaymond’s and Mae’s datinggraduated from doing things withtheir youth group to double-datingwith their friends, Verner and RubyAnderson, now parents-in-law oftheir sonGary. On October 7, 1938,Raymond and Mae were married.He was 20, and she was 22. “She’sthe only girl I ever dated,” BrotherCarlson related proudly. “She’s mygirl.“19my sheep.” Soon a letter was in themail from the Carlsons offeringtheir servicesto the little church.First they receivedan invitation tocome for a seriesof revival meetings, and then they were electedaspastors.*Ouring the Carlsons’ tenure inThief River Falls, the Lordblessed them with a daughterSharonand a son Paul. But at ThiefRiver Falls Raymond and Mae alsoexperienced the greatest trial oftheir lives. Paul was only a fewmonths old when the family doctorconfirmed their suspicions. PaulhadDown’s Syndrome! The news“As a 15yeareold hedealta crushingblow to this youngbegan preaching in hiscouple who had both been honorlocal church, and thenstudents and who could countin area churches,severalsalutatoriansand valedictorians in each of their families.outstations, and jails.”“When we heard the news,”Brother Carlson’s full-time minCarlson recalled, “we held handsistry beganshortly after the birth ofand wept together. But before weGary, their first child. Both he andcould dry our tears, the telephoneMae had quit their jobs, he as rang. A missionary who had beenrepresentativein a four-state area forced to return to the Statesfor the United States Department becauseof the war, was calling toof Agriculture, and she as a secre- sayshehad felt a burden to pray fortary to a prominent car dealer. us. Shortly after a knock came toThey had gone to be near Mae’sthe door. An older woman, a grandparents who had moved temporar- mother in Israel, had cometo tell usily to Wadena, Minnesota. Raythat she too had felt a burden tomond and Mae planned to stay pray.”until Gary’s birth and hoped toWith the awarenessthat God wasenter the ministry soon after.concernedfor both them and Paul,As their funds beganto diminish, the Carlsonsexperienceda measurethey realized they must do some- of grace to see them through theirthing soon. Raymond’s employer trial of faith. Today, Paul, age 50,askedhim to return to his lucrative is happy and fun-loving. “Ourposition with the U.S.D.A., butexperience with Paul has becomeboth Raymond’s and Mae’s hearts the bright spot in our lives,” addedwere in ministry.G. Raymond Carlson. “It has alsoOne evening as they sat aroundgiven us opportunity to witnesstothe table with Mae’s parents dis- hundredsof people.“zfcussing their circumstances, theyThe years at Thief River Fallsmade up their minds to trust God towere busy and fruitful. “Our livesopen a door of ministry. A few days were wrapped up in our church andlater a letter arrived from Rayour people. Nothing was moremond’s mother. She told them thatimportant,” said Mae Carlson.she had seena notice in the PenteCarlson’s keen senseof humor,costal Evangel of Assemblyof Godcoupled with an extremely highTabernacle in Thief River Falls,code of ethics won him the respectMinnesota, that needed a pastor. of old and young alike. At oneThe next morning Mae was sitting wedding he teasingly told theat the table reading the Bible when groom that the bride had notshe came across the Scripture showed up yet.23passage, “Lovest thou me? FeedA young man named MattDA/G HERITAGE,SUMMER19937

Brusven along with his familybegan attending Assembly of GodTabernacle. Carlson immediatelyrecognizedGod’s call on the youngman’s life and began encouraginghim toward ministry. Matt servedAssembly of God Tabernacle asdeacon and Sunday school superintendent. A building contractor,Matt went on to build a number ofchurchesin the Minnesota District.Today Matt is pastor of a group ofseniors in a large Assemblies ofGod congregation in San Jacinto,California.24From a pastorate inThief River Fallshe was electedMinnesota DistrictSuperintendent.arlson gainedthe respectof hiscolleaguesfrom the beginning.C“I remember the title of the firstsermon he preachedat our fellowship meeting in Bemidji, Minnesota, in 1943,” wrote Waldo Trask.“I have held him in high regard as Ihave had the privilege of knowinghim these past many years. He isseveralyearsyoungerthan I am, yetI have been able to look up to himas I have seen God use him in anumber of offices including Sundayschool director for the MinnesotaDistrict, to his present place asgeneral superintendent of theAssembliesof God.“25John Phillipps, a retired facultymember of North Central BibleCollege, remembers:In the late 1940’s the North Centralborder states(Minnesota, Wisconsin,and Michigan) were embroiled in adoctrinal dispute. The force engineer-Fannie Mae Hall is an editorial assistantfor Gospel Publishing House’s SundaySchool Curriculum.8 A/GHERITAGE,SUMMER1993ing the dispute was called the “NewOrder of the Latter Rain.” The pointof contention was the conferring ofsoiritual aifts in ministry offices uuonindividu& through the laying on ofhands. Frank Lindquist and IvanMiller stood rock solid on theconservative biblical side whilenumerous young pastors contendedfor the aberrant “laying on ofhands.” The Minnesota DistrictCouncil was in real danger of beinnripped apart. In the providence ofGod a vouna oastor from Thief RiverFalls, ‘G. Raymond Carlson, waselected district superintendent. Hiscool head and God-given wisdomguided the district through thistroubled period.26Council in Cleveland, Ohio,Carlson was confronted with adifficult decision. The GeneralPresbytery nominated him forCarlson told of agonizing overhis brethren standing on opposingsidesof this issue.The struggletooka physical toll on him. In oneparticular churchthe pastorand thechurch board were in great conflict.Carlson finally sent them homesince they could not reach anagreement.When Carlson arrived home hecould not sleep.He got up, prayed,and then returnedto bed, exhausted.Suddenly, the Lord dropped thefirst part of Philippians 1:22 intohis heart, “In quietnessand confidence shall be your strength.”The load lifted from his heart.Though the circumstancesdid notchange, he no longer felt overwhelmed by them.27As a district leader Carlsonshowed a personal interest ineveryone,regardlessof their status.He treated each individual withkindnessand respectand seemedtoknow most everyone by name.28election to the office of generaltreasurer.3o“I literally lay on thefloor in my hotel room seekingGod’s direction. I wondered, howcould I know the will of God betterthan these men of God who havenominatedme? Finally, at 3 a.m. Ifelt confident that I should stay inMinnesota. That proved to beGod’s direction. M. B. Netzel waselected to that position and did asplendidjob.31From the beginningof Carlson’stenure asdistrict superintendent,hewas involved in Christian highereducation. North Central BibleInstitute had begunin the basementof the Minneapolis Gospel Tabernaclein 1930and later occupiedtheoppositeend of an old hospitalthathad been purchasedby the districtand refurbished. In fact, NCBI notonly shared facilities with thedistrict offices, but alsooperatedasa part of the Minnesota DistrictCouncil. Every Thursday Carlsontaught a classat NCBI. Frequentlyhe also invited a male quartet thatincluded D.V. Hurst and L.B.Larsen to accompany him as hepreached throughout the district,conducting district business andraising funds for NCBI.Reflecting over his associationwith Carlson during those years,L.B. Larsen said, “He was a manof impeccable integrity. He wasstrong in the Word and he stayedwith the Word.“32A prolific writer, Carlson onceaccepted an assignment for anundated Sunday Schoolpublicationon Romans. Another writer hadfailed to meet an earlier deadlinesoDuring the difficultLatter Rain period hediscovered an importantleadership guide: “Inquietness and confidenceshall be your strength.”Cecil Liddle reported callingCarlson to assistin resolvingsomeissuesthat had stunted the growthof his struggling congregation.Carlson traveled several hundredmiles to assistthe church. His wiseand gentle counsel left both thecongregation and the pastorencouraged.29In 1957, during the GeneralAt the retirementof Frank J. Lindquistin 1961, G. RaymondCarlson was namedpresident ofNorth Central BibleInstitute.Continued on page 31

ccExaZtHis Name Together”The FascinatingMinistry of R.D.E. and Goldie SmithBy Edith Blumhofern Friday evening, August 3 1,1928, the usual crowd congregated at Angelus Temple. Some ofthem knew that a wedding wasscheduled, but others did not. Inthe 192Os, thousands of peoplelooked forward every week to theFriday evening servicesat this bustling Los Angeles church. Built toseat 5,300, the huge theater-likeauditorium often accommodatedmany more. Crowds came whenever the Temple doorswere opened,especially when the Temple’s pastor, Evangelist Aimee SempleMcPherson was in town. The Friday evening service usually had ayouth emphasis. McPhersonknown to thousandsfar and wide as“SisteYorganized Temple youth asFoursquareCrusaders,boundto oneanother, to the Temple and to Godby a solemn covenant, and the Crusaders made it a point to attend0Friday evening services. When theBible schooladjacentto the Templewas in session,studentssometimespreached at the Temple on Fridaynights. But on August 31, 1928,Sister herself took charge.As always, lively band and choirnumbers warmed the crowd longbefore Sisterarrived. At 7:30 sharp,Sister made her entrance down thelong ramp that led from a door atthe top of the secondbalcony to theright side of the platform , and theservice began. A few minutes intothe service, the musicians beganplaying the wedding march and thedoor atop the ramp at the left sideopened. Down the ramp came awedding party-two flower girls,four bridesmaids and Sister’sdaughter, Roberta Semple, as maidof honor. They made their way tothe platform where they stoodamong floral arrangementsunder alarge gold wedding bell in front ofSister while the bride and groomrepeated their vows. The bride,Goldie Schmidt, was 16; the groom,Riley Donald Everett Smith, was20.A few minutes later, the bridalparty left. Sister continued withthe service, and the newlywedsthanks in part to the generosity of aTemple member who gave them lO-left for a honeymoon weekend at a cottage on Santa Monicabeach. That was 65 years ago thissummer. In the years since, R. D.E. and Goldie Smith have proventhe sincerity ofthe vows they madeto one anotherand to God that nightat Angelus Temple. First in theInternational Church of the Foursquare Gospel, then in theAssemblies of God, they have unselfishly devoted themselves toserving God and others.R. D. E. Smith was born inRedding, California on October 5,1907. His family roots were inEnglish Quakerism; according tofamily lore, the Smiths migrated toPennsylvania with William Penn,A/GHERITAGE.SUMMER19939

and each generation since has produced ministers. Although hisparents were Christians, R. D. E.Smith was not converteduntil 1925.By that time, his family lived inSan Jose, and they worshiped atFirst Baptist Church, a congregation that had been transformed in1922 by a visit from EvangelistAimee Semple McPherson. R. D.E. and his brother, Frank, wereworking away from home that summer. One weekend, Frank visitedFrank Smith wasconverted and thenled his brotherR.D.E. to the Lord.their parents, who took him tochurch. That Sunday night, he wasconverted, and when he returned tohisjob, he led his brother to Christ.On their next visit home, the brothers received the baptism with theHoly Spirit. Given both their heritage and the current state of affairsat First Baptist in San Jose,it is notsurprising that the Smith brothersand their sister, Shirley, felt calledinto the ministry.The three Smiths were among agroup of young people who feltthat call and moved to Los Angelesfrom San Jose in the late 1920s toprepare at Angelus Temple’s Bibleschool (known as L.I.F.E.). Theschool was not traditional by anystandards even as a Bible school.Rather, it was part of Sister’s thriving hub and her hope for the future.She intended to use the school totrain “on-fire” evangelists,men andwomen molded in the fervor of theongoingrevival that shealways saidhad flourished at the

KATHRYN KUHLMAN 16 20 Don’t Call Me a Faith Healer. An excerpt from a new biography Kathryn Kuhlrnan, The Woman Behind the Miracles. By Wayne Warner “COME UNTO ME” A Heritage focus on the Hjalmer Krans family. DONALD GEE 24 21 An excerpt from a new book Pentecostal Experience, The Writings of Donald Gee. Compiled by David A. Womack

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