The LIFE And MORALS Of JESUS Of NAZARETH
The LIFE and MORALS of JESUS of NAZARETHExtracted textual from the Gospels in Greek, Latin, French, and Englishby Thomas Jefferson (1743-1826)English text as assembled by Jefferson from the unrevised King James Version,formatted, edited, and hand-published by Jonathan J. Turner, Ph.D. NE-III-159,in commemoration of the 2010 National Scout Jamboree.A free printable PDF of this edition may be downloaded from this web page:http://www-pub.naz.edu/ jturner9/reverence.htmlCover and map from the 1904 Government Printing Office facsimile edition.
TheLife and MoralsofJesus of NazarethExtracted Textuallyfrom the GospelsbyThomas Jefferson(ca. 1819)Section TitleBookCh.V.IJoseph andMary go toBethlehem,whereJesus is born.Luke21And it came to pass in those days, that there went out a decree fromCaesar Augustus that all the world should be taxed.2(And this tax was the first which was made when Cyrenius, wasgovernor of Syria.)345IIHe iscircumsizedand named, andthey return toNazareth.LukeIIIAt twelve yearsof age heaccompanieshis parents toJerusalem andreturns.Luke22English TextAnd all went to be taxed, every one into his own city.And Joseph also went up from Galilee, out of the city of Nazareth, intoJudaea, unto the city of David, which is called Bethlehem (because he wasof the house and lineage of David,)To be taxed with Mary his betrothed, being then with child.6And so it was, that, while they were there, the days were accomplishedthat she should be delivered.7And she brought forth her firstborn son, and wrapped him inswaddling clothes, and laid him in a manger; because there was no roomfor them in the inn.21And when eight days were accomplished for the circumcising of thechild, his name was called JESUS.39And when they had performed all things according to the law of theLord, they returned into Galilee, to their own city Nazareth.40And the child grew, and waxed strong in spirit, filled with wisdom:42And when he was twelve years old, they went up to Jerusalem, after thecustom of the feast.43And when they had fulfilled the days, as they returned, the child Jesustarried behind in Jerusalem; and Joseph and his mother knew not of it.44But they, supposing him to have been in the company, went a day'sjourney; and they sought him among their kinsfolk and acquaintance.45And when they found him not, they turned back again to Jerusalem,seeking him.46And it came to pass, that after three days they found him in the temple,sitting in the midst of the doctors, both hearing them, and asking themquestions.47And all that heard him were astonished at his understanding andanswers.48And when they saw him, they were amazed: and his mother said untohim, Son, why hast thou thus dealt with us? behold, thy father and I havesought thee sorrowing.
2Section TitleBookCh.V.English Text51And he went down with them, and came to Nazareth, and was subjectunto them:52IVJohn Baptizesin Jordan.Luke31VIDrives theTraders Out ofthe Temple.VIIHe baptizes, butRetires intoGalilee on theDeathof John.Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilatebeing governor of Judaea, and Herod being tetrarch of Galilee, and hisbrother Philip tetrarch of Ituraea and of Trachonitis, and Lysanias thetetrarch of Abilene,2Annas and Caiaphas being the high priests,John did baptize in the wilderness.Mark14Matt34And the same John had his raiment of camel's hair, and a leatherngirdle about his loins; and his meat was locusts and wild honey.5Then went out to him Jerusalem, and all Judaea, and all the regionround about Jordan,6VJesus isbaptizedat 30 Years ofAge.And Jesus increased in wisdom and stature.Matt313Luke323John212And were baptized of him in Jordan.Then cometh Jesus from Galilee to Jordan unto John, to be baptized ofhim.And Jesus himself began to be about thirty years of age,After this he went down to Capernaum, he, and his mother, and hisbrethren, and his disciples: and they continued there not many days.13And the Jews' passover was at hand, and Jesus went up to Jerusalem.14And found in the temple those that sold oxen and sheep and doves, andthe changers of money, sitting:15And when he had made a scourge of cords, he drove them all out of thetemple, and the sheep, and the oxen; and poured out the changers' coins,and overthrew their tables;16And said unto them that sold doves, Take these things hence; make notmy Father's house an house of merchandise.John322After these things came Jesus and his disciples into the land of Judaea;and there he tarried with them, and baptized.Matt412Now when Jesus had heard that John was cast into prison, he departedinto Galilee;Mark617For Herod himself had sent forth and laid hold upon John, and boundhim in prison for Herodias' sake, his brother Philip's wife: for he hadmarried her.18For John had said unto Herod, It is not lawful for thee to have thybrother's wife.19Therefore Herodias had a quarrel against him, and would have killedhim; but she could not:
3Section TitleVIIIHe teaches inthe Synagogue.IXExplains theSabbath.BookMarkMattMattCh.11212V.English Text20For Herod feared John, knowing that he was a just man and an holy,and protected him; and when he heard him, he did many things, andheard him gladly.21And when a convenient day was come, that Herod on his birthdaymade a supper to his lords, high captains, and chief estates of Galilee;22And when the daughter of the said Herodias came in, and danced, andpleased Herod and them that sat with him, the king said unto the damsel,Ask of me whatsoever thou wilt, and I will give it thee.23And he sware unto her, Whatsoever thou shalt ask of me, I will give itthee, unto the half of my kingdom.24And she went forth, and said unto her mother, What shall I ask? andshe said, The head of John the Baptist.25And she came in straightway with haste unto the king, and asked,saying, I will that thou give me, by and by in a charger, the head of Johnthe Baptist.26And the king was exceeding sorry; yet for his oath's sake, and for theirsakes which sat with him, he would not reject her.27And immediately the king sent an executioner, and commanded hishead to be brought: and he went and beheaded him in the prison;28And brought his head in a charger, and gave it to the damsel: and thedamsel gave it to her mother.21And they went into Capernaum; and straightway on the sabbath-day heentered into the synagogue, and taught.22And they were astonished at his teaching: for he taught them as onethat had authority, and not as the scribes.1At that time Jesus went on the sabbath-day through the corn fields;and his disciples were an hungered, and began to pluck the ears of cornand to eat.2But when the Pharisees saw it, they said unto him, Behold, thy disciplesdo that which is not lawful to do upon the sabbath-day.3But he said unto them, Have ye not read what David did, when he wasan hungered, and they that were with him;4How he entered into the house of God, and did eat the shewbread,which was not lawful for him to eat, neither for them which were withhim, but only for the priests?5Or have ye not read in the law, how that on the sabbath-days thepriests in the temple profane the sabbath, and are blameless?910And when he was departed thence, he went into their synagogue:And, behold, there was a man which had his hand withered. And theyasked him, saying, Is it lawful to heal on the sabbath-days? that theymight accuse him.
4Section TitleXCall of HisDisciples.XIThe Sermonon the Mount.BookCh.V.English Text11And he said unto them, What man shall there be among you, that shallhave one sheep, and if it fall into a pit on the sabbath-day, will he not layhold on it, and lift it out?12How much then is a man better than a sheep! Wherefore it is lawful todo good on the sabbath-days.Mark227And he said unto them, The sabbath was made for man, and not manfor the sabbath.Matt1214Then Pharisees went out, and held a council against him, how theymight destroy him.15But when Jesus knew it, he withdrew himself from thence: and greatmultitudes followed him.12And it came to pass in those days, that he went up into a mountain topray, and continued all night in prayer to God.13And when it was day, he called unto him his disciples: and of them hechose twelve, whom also he named Apostles;14Simon, (whom he also named Peter,) and Andrew his brother, Jamesand John, Philip and Bartholomew,15Matthew and Thomas, James the son of Alphaeus, and Simon calledZealotes,16And Judas the son of James, and Judas Iscariot, which also was thetraitor.17And he came down with them, and stood in the plain; and there was agreat company of his disciples, and a great multitude of people out of allJudaea and Jerusalem, and from the sea coast of Tyre and Sidon, whichcame to hear him,1And seeing the multitudes, he went up into a mountain: and when hewas set down, his disciples came unto him:LukeMatt652And he opened his mouth, and taught them, saying,3Blessed are the poor in spirit: for theirs is the kingdom of heaven.4Blessed are they that mourn: for they shall be comforted.5Blessed are the meek: for they shall inherit the earth.6Blessed are they which do hunger and thirst after righteousness: forthey shall be filled.7Blessed are the merciful: for they shall obtain mercy.8Blessed are the pure in heart: for they shall see God.910Blessed are the peacemakers: for they shall be called the children ofGod.Blessed are they which are persecuted for righteousness' sake: fortheirs is the kingdom of heaven.
5Section TitleBookLukeMattCh.65V.English Text11Blessed are ye, when men shall revile you, and persecute you, and shallsay all manner of evil against you falsely, for my sake.12Rejoice, and be glad: for great is your reward in heaven: for sopersecuted they the prophets which were before you.24But woe unto you that are rich! for ye have received your consolation.25Woe unto you that are full! for ye shall hunger. Woe unto you thatlaugh now! for ye shall mourn and weep.26Woe unto you, when all men shall speak well of you! for so did theirfathers to the false prophets.13Ye are the salt of the earth: but if the salt have lost its savour,wherewith shall it again be salted? it is thenceforth good for nothing, butto be cast out, and to be trodden under foot of men.14Ye are the light of the world. A city that is set on an hill cannot be hid.15Neither do men light a candle and put it under a bushel, but on acandlestick; and it giveth light unto all that are in the house.16Let your light so shine before men, that they may see your good works,and glorify your Father which is in heaven.17Think not that I am come to destroy the law, or the prophets: I am notcome to destroy, but to fulfil.18For verily I say unto you, Till heaven and earth pass, one jot or onetittle shall in no wise pass from the law, till all be fulfilled.19Whosoever therefore shall break one of the least of thesecommandments, and shall teach men so, he shall be called the least in thekingdom of heaven: but whosoever shall do, and teach them, the sameshall be called great in the kingdom of heaven.20For I say unto you, That except your righteousness shall exceed therighteousness of the scribes and Pharisees, ye shall in no case enter intothe kingdom of heaven.21Ye have heard that it was said to them of old time, Thou shalt not kill;and whosoever shall kill shall be in danger of judgment:22But I say unto you, That whosoever is angry with his brother shall be indanger of judgment: and whosoever shall abuse his brother, shall be indanger of the council: but whosoever shall say, Thou fool, shall be indanger of hell fire.23Therefore if thou bring thy gift to the altar, and there rememberest thatthy brother hath aught against thee;24Leave there thy gift before the altar, and go thy way; first be reconciledto thy brother, and then come and offer thy gift.25Agree with thine adversary quickly, whiles thou art in the way withhim; lest at any time the adversary deliver thee to the judge, and the judgedeliver thee to the officer, and thou be cast into prison.
6Section TitleBookCh.V.2627English TextVerily I say unto thee, Thou shalt by no means come out thence, tillthou hast paid the uttermost farthing.Ye have heard that it was said, Thou shalt not commit adultery:28But I say unto you, That whosoever looketh on a woman to lust afterher hath committed adultery with her already in his heart.29And if thy right eye offend thee, pluck it out, and cast it from thee: for itis profitable for thee that one of thy members should perish, and not thatthy whole body should be cast into hell.30And if thy right hand causeth offend thee, cut it off, and cast it fromthee: for it is profitable for thee that one of thy members should perish,and not that thy whole body should be cast into hell.31It hath been said, Whosoever shall put away his wife, let him give her awriting of divorcement:32But I say unto you, That whosoever shall put away his wife, saving forthe cause of fornication, causeth her to commit adultery: and whosoevershall marry her that is divorced committeth adultery.33Again, ye have heard that it hath been said to them of old time, Thoushalt not forswear thyself, but shalt perform unto the Lord thine oaths:34But I say unto you, Swear not at all; neither by heaven; for it is God'sthrone:35Nor by the earth; for it is his footstool: neither by Jerusalem; for it isthe city of the great King;36Neither shalt thou swear by thy head, because thou canst not make onehair white or black.37But let your communication be, Yea, yea; Nay, nay: for whatsoever ismore than these cometh of evil.38Ye have heard that it hath been said, An eye for an eye, and a tooth fora tooth:39But I say unto you, That ye resist not evil: but whosoever shall smitethee on thy right cheek, turn to him the other also.40And if any man will sue thee, and take away thy coat, let him have thycloak also.41And whosoever shall compel thee to go a mile, go with him twain.42Give to him that asketh thee, and from him that would borrow of theeturn not thou away.43Ye have heard that it hath been said, Thou shalt love thy neighbour,and hate thine enemy.
7Section TitleBookLukeCh.6V.English Text44But I say unto you, Love your enemies, bless them that curse you, dogood to them that hate you, and pray for them which despitefully use you,and persecute you;45That ye may be the children of your Father which is in heaven: for hemaketh his sun to rise on the evil and on the good, and sendeth rain onthe just and on the unjust.46For if ye love them which love you, what reward have ye? do not eventhe publicans the same?47And if ye salute your brethren only, what do ye more than others? donot even the publicans so?34And if ye lend to them of whom ye hope to receive, what gain have ye?for sinners also lend to sinners, to receive as much again.35But love ye your enemies, and do good, and lend, hoping for nothingagain: and your reward shall be great, and ye shall be the children of theHighest: for he is kind unto the unthankful and to the evil.36Matt6Be ye merciful, as your Father also is merciful.1Take heed that ye do not take your alms before men, to be seen ofthem: otherwise ye have no reward of your Father which is in heaven.2Therefore when thou doest thine alms, do not sound a trumpet beforethee, as the hypocrites do in the synagogues and in the streets, that theymay have glory of men. Verily I say unto you, They have their reward.3But when thou doest alms, let not thy left hand know what thy righthand doeth:4That thine alms may be in secret: and thy Father which seeth in secrethimself shall reward thee openly.5And when thou prayest, thou shalt not be as the hypocrites are: for theylove to pray standing in the synagogues and in the corners of the streets,that they may be seen of men. Verily I say unto you, They have theirreward.6But thou, when thou prayest, enter into thy inner chamber, and whenthou hast shut thy door, pray to thy Father which is in secret; and thyFather which seeth in secret shall reward thee.7But when ye pray, use not vain repetitions, as the heathen do: for theythink that they shall be heard for their much speaking.8Be not ye, therefore, like unto them: for your Father knoweth whatthings ye have need of, before ye ask him.9After this manner therefore pray ye: Our Father which art in heaven,Hallowed be thy name.10Thy kingdom come, Thy will be done in earth, as it is in heaven.11Give us this day our daily bread.
8Section TitleBookCh.V.12English TextAnd forgive us our debts, as we forgive our debtors.13And lead us not into temptation, but deliver us from evil. For thine isthe kingdom, and the power, and the glory, for ever, Amen.14For if ye forgive men their trespasses, your heavenly Father will alsoforgive you:15But if ye forgive not men their trespasses, neither will your Fatherforgive your trespasses.16Moreover when ye fast, be not, as the hypocrites, of a sad countenance:for they disfigure their faces, that they may appear unto men to fast.Verily I say unto you, They have their reward.17But thou, when thou fastest, anoint thine head, and wash thy face;18That thou appear not unto men to fast, but unto thy Father which is insecret: and thy Father, which seeth in secret, shall reward thee openly.19Lay not up for yourselves treasures upon earth, where moth and rustdoth corrupt, and where thieves break through and steal:20But lay up for yourselves treasures in heaven, where neither moth norrust doth corrupt, and where thieves do not break through nor steal:21For where your treasure is, there will your heart be also.22The light of the body is the eye: if, therefore, thine eye be single, thywhole body shall be full of light.23But if thine eye be evil, thy whole body shall be full of darkness. Iftherefore the light that is in thee be darkness, how great is that darkness!24No man can serve two masters: for either he will hate the one, and lovethe other; or else he will hold to the one, and despise the other. Ye cannotserve God and mammon.25Therefore I say unto you, Take no thought for your life, what ye shalleat, or what ye shall drink; nor yet for your body, what ye shall put on. Isnot the life more than meat, and the body than raiment?26Behold the fowls of the air: for they sow not, neither do they reap, norgather into barns; yet your heavenly Father feedeth them. Are ye not ofmuch more value than they?27Which of you by taking thought can add one hour to his life?28And why are ye concerned for raiment? Consider the lilies of the field,how they grow; they toil not, neither do they spin:29And yet I say unto you, That even Solomon in all his glory was notarrayed like one of these.30Wherefore, if God so clothe the grass of the field, which to day is, andto morrow is cast into the oven, shall he not much more clothe you, O yeof little faith?
9Section TitleBookMattCh.7V.English Text31Therefore take no thought, saying, What shall we eat? or, What shallwe drink? or, Wherewithal shall we be clothed?32(For after all these things do the Gentiles seek:) for your heavenlyFather knoweth that ye have need of all these things.33But seek ye first his kingdom, and his righteousness; and all thesethings shall be added unto you.34Take therefore no thought for the morrow: for the morrow shall takethought for the things of itself. Sufficient unto the day is the evil thereof.12Judge not, that ye be not judged.For with what judgment ye judge, ye shall be judged: and with whatmeasure ye mete, it shall be measured to you again.Luke638Matt73And why beholdest thou the mote that is in thy brother's eye, butconsiderest not the beam that is in thine own eye?4Or how wilt thou say to thy brother, Let me pull out the mote out ofthine eye; and, behold, a beam is in thine own eye?5Thou hypocrite! first cast out the beam out of thine own eye; and thenshalt thou see clearly to cast out the mote out of thy brother's eye.6Give not that which is holy unto the dogs, neither cast ye your pearlsbefore swine, lest they trample them under their feet, and turn again andrend you.7Ask, and it shall be given you; seek, and ye shall find; knock, and itshall be opened unto you:8For every one that asketh receiveth; and he that seeketh findeth; and tohim that knocketh it shall be opened.9Or what man is there of you, whom if his son ask bread, will he givehim a stone?10Give, and it shall be given unto you; good measure, pressed down, andshaken together, and running over, shall men give into your bosom.Or if he ask a fish, will he give him a serpent?11If ye then, being evil, know how to give good gifts unto your children,how much more shall your Father which is in heaven give good things tothem that ask him?12Therefore all things whatsoever ye would that men should do to you, doye even so to them: for this is the law and the prophets.13Enter ye in at the strait gate: for wide is the gate, and broad is the way,that leadeth to destruction, and many there be which go in thereat:14But strait is the gate, and narrow is the way, which leadeth unto life,and few there be that find it.15Beware of false prophets, which come to you in sheep's clothing, butinwardly they are ravening wolves.
10Section TitleBookCh.V.English Text16Ye shall know them by their fruits. Do men gather grapes of thorns, orfigs of thistles?17Even so, every good tree bringeth forth good fruit; but a corrupt treebringeth forth evil fruit.18A good tree cannot bring forth evil fruit, neither can a corrupt treebring forth good fruit.19Every tree that bringeth not forth good fruit is hewn down, and castinto the fire.20MattMattXIIExhorts.12735A good man, out of the good treasure of his heart, bringeth forth goodthings: and an evil man, out of the evil treasure, bringeth forth evil things.36But I say unto you, That every idle word that men shall speak, theyshall give account thereof in the day of judgment.37For by thy words thou shalt be justified, and by thy words thou shalt becondemned.24Therefore whosoever heareth these sayings of mine, and doeth them,shall be likened unto a wise man, which built his house upon a rock:25And the rain descended, and the floods came, and the winds blew, andbeat upon that house; and it fell not: for it was founded upon a rock.26And every one that heareth these sayings of mine, and doeth them not,shall be likened unto a foolish man, which built his house upon the sand:27And the rain descended, and the floods came, and the winds blew, andbeat upon that house; and it fell, and great was the fall of it.28And it came to pass, when Jesus had ended these sayings, the peoplewere astonished at his doctrine:29For he taught them as one having authority, and not as the scribes.Matt81Mark66Matt1128Come unto me, all ye that labour and are heavy laden, and I will giveyou rest.29Take my yoke upon you, and learn of me; for I am meek and lowly inheart: and ye shall find rest unto your souls.30XIIIA WomanAnnointethHim.Wherefore by their fruits ye shall know them.Luke736When he was come down from the mountain, great multitudesfollowed him.And he went round about the villages, teaching.For my yoke is easy, and my burden is light.And one of the Pharisees desired him that he would eat with him. Andhe went into the Pharisee's house, and sat down to meat.
11Section TitleXIVPrecepts.BookMarkLukeCh.312V.English Text37And, behold, a woman in the city, which was a sinner, when she knewthat Jesus sat at meat in the Pharisee's house, brought an alabaster box ofointment,38And stood at his feet behind him weeping, and began to wash his feetwith tears, and did wipe them with the hairs of her head, and kissed hisfeet, and anointed them with the ointment.39Now when the Pharisee which had bidden him saw it, he spake withinhimself, saying, This man, if he were a prophet, would have known whoand what manner of woman this is that toucheth him: for she is a sinner.40And Jesus answering said unto him, Simon, I have somewhat to sayunto thee. And he saith, Master, say on.41There was a certain creditor which had two debtors: the one owed fivehundred pence, and the other fifty.42And when they had nothing to pay, he frankly forgave them both.Which of them, therefore, will love him most?43Simon answered and said, I suppose that he, to whom he forgave most.And he said unto him, Thou hast rightly judged.44And he turned to the woman, and said unto Simon, Seest thou thiswoman? I entered into thine house, thou gavest me no water for my feet:but she hath washed my feet with her tears, and wiped them with thehairs of her head.45Thou gavest me no kiss: but this woman, since the time I came in, hathnot ceased to kiss my feet.46My head with oil thou didst not anoint: but this woman hath anointedmy feet with ointment.31There came then his brethren and his mother, and, standing without,sent unto him, calling him.32And the multitude sat about him, and they said unto him, Behold, thymother and thy brethren without seek for thee.33And he answered them, saying, Who is my mother, and my brethren?34And he looked round about on them which sat about him, and said,Behold my mother and my brethren!35For whosoever shall do the will of God, the same is my brother, and mysister, and mother.1In the mean time, when there were gathered together an innumerablemultitude of people, insomuch that they trod one upon another, he beganto say unto his disciples first of all, Beware ye of the leaven of thePharisees, which is hypocrisy.2For there is nothing covered, that shall not be revealed; neither hid,that shall not be known.
12Section TitleXVParable of theRich Man.BookLukeCh.12V.English Text3Therefore whatsoever ye have spoken in darkness shall be heard in thelight; and that which ye have whispered in the ear in closets shall beproclaimed upon the housetops.4And I say unto you my friends, Be not afraid of them that kill the body,and after that have no more that they can do.5But I will forewarn you whom ye shall fear: Fear him, which after hehath killed hath power to cast into hell; yea, I say unto you, Fear him.6Are not five sparrows sold for two pennies? And yet not one of them isforgotten before God.7But even the very hairs of your head are all numbered. Fear nottherefore: ye are of more value than many sparrows.13And one of the company said unto him, Master, speak to my brother,that he divide the inheritance with me.14But he said unto him, Man, who made me a judge or a divider overyou?15And he said unto them, Take heed, and beware of covetousness: for aman's life consisteth not in the abundance of the things which hepossesseth.16And he spake a parable unto them, saying, The ground of a certain richman brought forth plentifully:17And he thought within himself, saying, What shall I do, because I haveno room where to bestow my fruits?18And he said, This will I do: I will pull down my barns, and buildgreater; and there will I bestow all my fruits and my goods.19And I will say to my soul, Soul, thou hast much goods laid up for manyyears; take thine ease, eat, drink, and be merry.20But God said unto him, Thou fool, this night thy soul shall be requiredof thee: then whose shall those things be, which thou hast provided?21XVIPrecepts.Luke122223So is he that layeth up treasure for himself, and is not rich toward God.And he said unto his disciples, Therefore I say unto you, Be notconcerned for your life, what ye shall eat; neither for your body, what yeshall put on.The life is more than meat, and the body is more than raiment.24Consider the ravens: for they neither sow nor reap; which neither havestorehouse nor barn; and yet God feedeth them: of how much more valueare ye than the fowls!25And which of you, with taking thought, can add to his stature onecubit?
13Section TitleBookCh.V.English Text26If ye then be not able to do that thing which is least, why take yethought for the rest?27Consider the lilies how they grow: they toil not, they spin not; and yet Isay unto you, that even Solomon in all his glory was not arrayed like oneof these.28If then God so clothe the grass, which is to-day in the field, and tomorrow is cast into the oven; how much more will he clothe you, O ye oflittle faith?29And seek not ye what ye shall eat, or what ye shall drink, neither be yeof doubtful mind.30For all these things do the nations of the world seek after: and yourFather knoweth that ye have need of these things.31But rather seek ye his kingdom; and these things shall be added untoyou also.32Fear not, little flock; for it is your Father's good pleasure to give you thekingdom.33Sell that ye have, and give alms; provide yourselves bags which wax notold, a treasure in the heavens that faileth not, where no thief approacheth,neither moth corrupteth.34For where your treasure is, there will your heart be also.35Let your loins be girded about, and your lamps burning;36And ye yourselves like unto men that wait for their lord, when he willreturn from the wedding; that when he cometh and knocketh, they mayopen unto him immediately.37Blessed are those servants, whom the lord when he cometh shall findwatching: verily I say unto you, that he shall gird himself, and make themto sit down to meat, and will come forth and serve them.38And if he shall come in the second watch, or come in the third watch,and find them so, blessed are those servants.39And this know, that if the goodman of the house had known what hourthe thief would come, he would not have suffered his house to be brokenthrough.40Be ye, therefore, ready also: for the Son of Man cometh at an hourwhen ye think not.41Then Peter said unto him, Lord, speakest thou this parable unto us, oreven to all?42And the Lord said, Who then is the faithful and wise steward, whom hislord shall make ruler over his household, to give them their portion ofmeat in due season?43Blessed is that servant, whom his lord, when he cometh, shall find sodoing.
14Section TitleBookCh.V.44Of a truth I say unto you, that he will make him ruler over all that hehath.45But and if that servant say in his heart, My lord delayeth his coming;and shall begin to beat the men-servants, and maidens,
Nazareth. 39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. Luke 240 And the child grew, and waxed strong in spirit, filled with wisdom: 42 And when he was twelve years old, they went up to Jerusalem, after the custom of the feast
Silat is a combative art of self-defense and survival rooted from Matay archipelago. It was traced at thé early of Langkasuka Kingdom (2nd century CE) till thé reign of Melaka (Malaysia) Sultanate era (13th century). Silat has now evolved to become part of social culture and tradition with thé appearance of a fine physical and spiritual .
May 02, 2018 · D. Program Evaluation ͟The organization has provided a description of the framework for how each program will be evaluated. The framework should include all the elements below: ͟The evaluation methods are cost-effective for the organization ͟Quantitative and qualitative data is being collected (at Basics tier, data collection must have begun)
̶The leading indicator of employee engagement is based on the quality of the relationship between employee and supervisor Empower your managers! ̶Help them understand the impact on the organization ̶Share important changes, plan options, tasks, and deadlines ̶Provide key messages and talking points ̶Prepare them to answer employee questions
Dr. Sunita Bharatwal** Dr. Pawan Garga*** Abstract Customer satisfaction is derived from thè functionalities and values, a product or Service can provide. The current study aims to segregate thè dimensions of ordine Service quality and gather insights on its impact on web shopping. The trends of purchases have
On an exceptional basis, Member States may request UNESCO to provide thé candidates with access to thé platform so they can complète thé form by themselves. Thèse requests must be addressed to esd rize unesco. or by 15 A ril 2021 UNESCO will provide thé nomineewith accessto thé platform via their émail address.
Chính Văn.- Còn đức Thế tôn thì tuệ giác cực kỳ trong sạch 8: hiện hành bất nhị 9, đạt đến vô tướng 10, đứng vào chỗ đứng của các đức Thế tôn 11, thể hiện tính bình đẳng của các Ngài, đến chỗ không còn chướng ngại 12, giáo pháp không thể khuynh đảo, tâm thức không bị cản trở, cái được
Leader Guide, Introduction page 1 Methodist Morals METHODIST MORALS STUDY GUIDE By Ruth A. Daugherty Introduction This study guide provides suggestions and resources for leaders of the study of Methodist Morals: Social Principles in the Public Church's Witness (University of Tennessee Press, 2016). Acc
Food outlets which focused on food quality, Service quality, environment and price factors, are thè valuable factors for food outlets to increase thè satisfaction level of customers and it will create a positive impact through word ofmouth. Keyword : Customer satisfaction, food quality, Service quality, physical environment off ood outlets .
