OR URGENT SITUATIONS - EChurch Bulletins
ANDAGOODTIMEWASHADBYALL!
PHASE V OF REOPENING NEWREGULATIONS EFFECTIVE JUNE 11UPDATED AUGUSTCapacity: All capacity restrictions are lifted. Masses, liturgies,sacramental celebrations, parish/school events resume 100% capacity.Physical Distancing:Physical distancing is NOT required forvaccinated persons.Physical distancing is recommended by public health authorities,when possible, for unvaccinated persons if conditions allow up to 6ft. of separation.Masks Masks are REQUIRED by public health authorities forall - unvaccinated & vaccinated FOR IN DOORS.Masses and Liturgy Registration is no longer required. Proof of vaccination is not required for attendance at any liturgiesor services. Holy Water fonts may be filled and used. Ushers may resume their pre-pandemic routine. Choirs, congregational signing, oral responses, use of worshipaids, envelopes and bulletins may be fully resumed. The Sign of Peace must be done without physical contact. Reception of Holy Communion: Receiving Holy Communion in the hand no longer requires extrahand sanitizing on the part of the Communicant. Receiving Holy Communion on the tongue may resume. Distributing/receiving Holy Communion from the cup remains suspended at this time. All entrances to the church and both parking lots may be used Convent chapel will be open daily for individual prayersMonday - Saturday Exposition of the Blessed Sacrament during confessions onThursdays 6-7 pm is restoredCCD REGISTRATION FOR 2021-2022Registration for the 2021-2022 CCDSchool Year is now in progress.The Registration period will be open thruSeptember 1st. Registration packets are available at theRectory Office, and in the back of Church. Please take apacket, fill out all forms, enclose copies of sacramentalcertificates if necessary, and enclose payment.This year, we will only be opening registrationto students preparing for the sacraments:Reconciliation, First Holy Communion, andConfirmation.PARISH OFFICE WILL BECLOSED LABOR DAYMONDAY, SEPTEMBER 6, 2021THERE WILL BE ONE MASS AT:9:00 AMNO ADORATIONTASTE OF ST. GERTRUDECLEAN-UP MEETINGTO BE HELD ONMONDAY, SEPTEMBER 20, 2021AFTER THE 7:00 PM MASSIN THE SCHOOL HALLONCE AGAIN FACE MASKSARE REQUIRED IN CHURCHALL MASSES WILL REMAIN THE SAME THROUGHOUTTHE SUMMER.TEMPORARY SCHEDULE OF THE MASSES :SATURDAY 5:00 PM (ENGLISH)SUNDAY 9:00 AM (ENGLISH)NIEDZIELA 11:00 AM (POLSKI)DOMINGO 1:00 PM (ESPANOL)WEEKDAYS MON-TUE 7:00 PM (ENGLISH)WED-SAT 8:00 AM(ENGLISH)Other liturgies:EVERY MONDAY, 6 PM:EUCHARISTIC ADORATIONEVERY THURSDAY, 6-7 PM CONFESSIONSAND ADORATIONEVERY SATURDAY, 4-5PM CONFESSIONSONLINE TRANSMISSION: ONLY 9:00 AM MASS INENGLISH1:00 p.m. SpanishHOLY DAYMASS SCHEDULEMonday & Tuesday 7:00 pm Mass EnglishMonday 6:00 pmAdorationWednesday - Friday 8:00 a.m. EnglishSAT. 8:00 a.m.-English5:00 pm English(Vigil Mass)6-8 pm. - Eucharists of the NeocatechumenalWay (Vigil masses)SUNDAY: 9:00 a.m. English11:00 a.m. Polish2OF OBLIGATION8:00 am & 5:00 pm English6:00 pm Spanish 7:30 pm PolishHOLIDAYS (No Church Feast) 9:00a.m.EnglishPARISH OFFICE HOURSpmCONFESSIONS6:00-7:00 pm Thursdays4:00 pm - 5:00 pm SaturdaysCCD OFFICECENTER FOR RELIGIOUS EDUCATIONPhone: 847-455-5810Mon. , Tues. & Thurs. 1:00 pm - 8:00 pmOfficeHoursTues. & Thurs. 6:00-8:00 pmWed. & Fri. 9:00 am- 1:00 pmSat. 9:00am-12:00 noon at Parish ofc.SAT. & SUN. - CLOSEDEMERGENCY ONLYCLOSED FOR LUNCH1:30 pm—2:00
HAPPY LABOR DAY! A CatholicChristian Vision of the Dignity ofHuman WorkFor Christians, Labor Day invites us to examine howwe view our own labor in the light of what the Scripturesand the teaching Church proclaims about the dignity ofall human workOn this Labor Day weekend most of us take a breakfrom what we refer to as our "jobs" in order to rest and recreate. We are invited to honor human work and all humanworkers. It is a unique secular holiday with profound Christian potential. Many will gather for late summer cookouts andcelebrations. We may sleep in a bit later than usual and relaxfrom what is so often a frenzied pace in our contemporarypattern of life. For many parents, Labor Day weekend marks atransition from the hectic pace of the summer to the new hectic pace of the school year. For students and teachers, it is alsoa portal into the new school year when we begin the work ofeducation, a word whose Latin root means to "draw out" ofthe student what is good. Through authentically Christian education we are all invited to be drawn out into a fuller way oflife. For Christians, Labor Day invites us to examine how weview our own labor in the light of what the Scriptures and theteaching Church proclaims about the dignity of all humanwork, no matter what kind, precisely because it is done byhuman persons who are created in the Image and Likeness ofGod.We are living in an age which desperately needs a vibrant living Christian witness of the dignity, meaning and truevalue of all human work - one which is rooted in a rediscovery of the dignity of the human person. Let's offer it to themby living a Christian approach to work in our own daily lives.Happy Labor Day! HighlightsBy Deacon Keith FournierIn 1981 John Paul released an Encyclical letter entitled"On Human Work" which beautifully presents a Christianvision of the dignity of human work and the worker. In theintroductory paragraph he wrote: "(W)ork means any activityby man, whether manual or intellectual, whatever its natureor circumstances; it means any human activity that can andmust be recognized as work, in the midst of all the many activities of which man is capable and to which he is predisposed by his very nature, by virtue of humanity itself. Man ismade to be in the visible universe an image and likeness ofGod himself, and he is placed in it in order to subdue theearth.""From the beginning therefore he is called to work.Work is one of the characteristics that distinguish man fromthe rest of creatures, whose activity for sustaining their livescannot be called work. Only man is capable of work, and onlyman works, at the same time by work occupying his existenceon earth. Thus work bears a particular mark of man and ofhumanity, the mark of a person operating within a communityof persons. And this mark decides its interior characteristics;in a sense it constitutes its very nature."We live in an age that has lost sight of the true dignity ofwork - precisely because we have lost sight of the dignity ofthe worker. This loss is one more bad fruit of the rupturewhich was wrought by sin. In the industrial age, men andwomen were often reduced to mere instruments in a societythat emphasized "productivity" over the dignity of the humanperson, the worker.The technological age promised something different, butit has failed to deliver on that promise. Too often, men andwomen are still viewed as instruments and objects rather thanpersons and gifts. Even Science, a great gift meant to beplaced at the service of the human person, human flourishing,the family and the common good, has often promoted a viewof the human person as an object to be experimented on anddisposed of at will. This fundamental error is the root of thecontemporary culture of death.To grasp the truth that dignity of all human labor derivesfrom the dignity of the human person who engages in it requires what St Paul rightly called a "renewal of themind” (See, Romans 12:2).In 2004, St John Paul told thoseparticipants at the Catholic Action gathering that becausework "has been profaned by sin and contaminated by egoism," it is an activity that "needs to be redeemed." His wordsare critical for us to consider in this day in which we seem tobe profoundly confused about the purpose, goodness and endsor goals of human work.He reminded them that "Jesus was a man of work andthat work enabled him to develop his humanity". He emphasized that "the work of Nazareth constituted for Jesus a wayto dedicate himself to the 'affairs of the Father,'" witnessingthat "the work of the Creator is prolonged" through work andthat therefore "according to God's providential plan, man, byworking, realizes his own humanity and that of others: In fact,work 'forms man and, in a certain sense, creates him."He emphasized the need for work to be rescued "fromthe logic of profit, from the lack of solidarity, from the feverof earning ever more, from the desire to accumulate and consume." When the focus of work becomes subjected to what hecalled "inhuman wealth", he said, it becomes a "seductive andmerciless idol." That rescue occurs when we "return to theaustere words of the Divine Master: 'For what does it profit aman if he gains the whole world and loses or forfeits himself?'"Finally, John Paul II unveiled for his listeners an important understanding of the Incarnation, that Jesus, the"Divine Worker of Nazareth" also reminds us that 'life ismore than food' and that work is for man, not man for work.What makes a life great is not the entity of gain, nor the typeof profession, or the level of the career. Man is worth infinitely more than the goods he produces or possesses."What a profound and truly liberating message for us allto consider on this Labor Day! The Catholic Catechism instructs us: "Human work proceeds directly from persons created in the image of God and called to prolong the work ofcreation by subduing the earth, both with and for one another. Hence work is a duty: "If anyone will not work, let him noteat.""Work honors the Creator's gifts and the talents receivedfrom him. It can also be redemptive. By enduring the hardshipof work in union with Jesus, the carpenter of Nazareth andthe one crucified on Calvary, man collaborates in a certainfashion with the Son of God in his redemptive work. He showshimself to be a disciple of Christ by carrying the cross, daily,in the work he is called to accomplish. Work can be a meansof sanctification and a way of animating earthly realities withthe Spirit of Christ.3
23 Domingo del Tiempo OrdinarioEL MESÍAS ANUNCIADOEl relato de hoy sobre la curación de un sordo y tartamudo es un buen ejemplo de lo mucho que contiene la descripción de un simple milagro. La palabra griega mogilalosaparece solamente aquí en todo el Nuevo Testamento. Esun término técnico que se refiere a alguien que es tartamudo. También se utiliza una sola vez en todas las Escriturasjudías, en el pasaje que leemos hoy en la primera lectura deIsaías. Es evidente que, por su selección de esta precisa palabra Marcos quiere que reconozcamos que lo que Jesúsestá haciendo es el cumplimiento de lo que Isaías había profetizado siglos antes. De hecho, Marcos quiere que reconozcamos que Jesús es el Mesías anunciado por Isaías yotros profetas judíos de la antigüedad.La palabra effetá, “ábrete”, que se utiliza para describirla curación de la voz del hombre, es otro ejemplo de unasutil alusión a una profecía anterior. Esta vez la profecía aTragedia y crisol del sacerdocio en México4ZENIT News : El 11 de julio 2021el Centro Católico Multimedial (CCM) lanzó el documental “Tragedia y crisol delsacerdocio en México”, un documental estrenado originalmente en 2019 y que SIPCA TV difundió en Centro y Sudamérica.El documental es fruto del libro homónimo del CCM que elPapa Francisco recibió el 26 de mayo de 2018. Reúne lainvestigación de más de una década en torno a los lamentables asesinatos perpetrados contra sacerdotes católicos yagentes de evangelización.Como otros grupos o sectores sociales, el de los ministroscatólicos ha sido tocado por el flagelo de la violencia. Elsexenio 2012-2018 lamentó 26 sacerdotes asesinados y en elpresente período de gobierno hay 3 asesinatos equivalentesal número registrado en el período de Ernesto Zedillo.A esto se suma la comisión de delitos y ataques contra templos y lugares de culto. Desde felonías comunes como robosa feligreses, el robo de arte sacro que afecta al patrimonionacional y hasta situaciones extremas como tiroteos a lasafueras de parroquias o asesinatos consumados en atrios, elincremento es señal de que la violencia llega a niveles inauditos en lugares que eran respetados y gozaban decierta inmunidad moral, ahora simplemente son allanadospor delincuentes y, en casos extremos, son presa y botín delcrimen organizado.A la fecha, la situación es complicada especialmente cuandose constata el vacío de autoridad y la ausencia de gobierno. Este crisol del sacerdocio en México pasa por la dura prueba de fuego cuando ahora sus ministros actúan comoagentes de intermediación ante autoridades y criminales para salvar la vida de los demás. En días recientes, el municipio de Aguililla de la diócesis de Apatzingán fue punto queconcentró la atención del mundo cuando el nuncio FrancoCoppola y el obispo Cristóbal Ascencio llevaron una palabrade paz y esperanza a los habitantes. A pesar de estas señales,la situación continúa siendo particularmente pre-la que se refiere es de Ezequiel, cuando anuncia que en laera mesiánica, “se abrirá tu boca para hablar” (24:27). Lacompleja sutileza de la narración de Marcos se manifiestamás aún cuando nos damos cuenta de que hay múltiplescapas dentro de una sola referencia. Marcos no sólo llamanuestra atención al pasado profético de Israel, sino tambiénnos señala la práctica de iniciación de sus contemporáneosal mencionar tales cosas como la saliva, el contacto con lasorejas y el uso de la palabra effetá, elementos todos queeran parte del rito del Bautismo durante la primera Iglesia.Copyright J. S. Paluch Co.LECTURAS DE HOYPrimera lectura — Díganles a los que están asustados:Calma, no tengan miedo (Isaías 35:4-7a).Salmo — Alaba, alma mía, al Señor (Salmo 146 [145]).Segunda lectura — Dios ha escogido a los pobres de estemundo para hacerlos ricos en la fe (Santiago 2:1-5).Evangelio — Jesús curó a un sordo que hablaba con dificultad. “Ábrete” (Marcos 7:31-37).ocupante. Los fieles de la parroquia del padre Gilberto Vergara han utilizado las armas de la fe para lograr una urgentereconciliación de la región asolada y devastada por elcrimen organizado. De no intervenir la Iglesia, quizá las circunstancias serían más lamentables.Y en otras zonas del país que parecen tierra de nadie, losobispos han apuntado cómo el crimen organizado se hahecho de las riendas sociales e incluso económicas. En ladiócesis de Cuernavaca, el obispo Ramón Castro Castro, quien cumplió ochos de su llegada a esa Iglesia, ha denunciado constantemente las condiciones de violencia delEstado, el pago de derecho de piso y la zozobra de lapoblación. Castro Castro no ha cesado en su lucha y, aún apesar de la pandemia, camina por la paz como el únicoremedio de resistencia para estabilizar al Estado de Morelos.Otro caso es el de la diócesis de Chilpancingo-Chilapa.Mons. Salvador Rangel Mendoza, quien ha cumplido 75años, es de los prelados mexicanos que se ha metido en lacueva del lobo. Después de las elecciones intermedias, hadenunciado el peligro de una narcoelección y ahora es intermediario en las negociaciones para la liberación de cincosecuestrados en Guerrero. Ante el vacío del poder, los sacerdotes y el obispo de Chilpancingo-Chilapa son factor paraconseguir cierta estabilidad ante la ausencia de autoridad.Aún cuando han pasado dos años de su estreno y ahora llegapara su libre difusión, “Tragedia y Crisol del sacerdocio enMéxico” mantiene su vigencia advirtiendo de esta frágilsituación, de la descomposición de nuestro país a pesar de lapolítica de los abrazos, no balazos, del fracaso de la promesade campaña de devolver a México la paz y de la desmilitarización de la seguridad pública; sin embargo, Omar SoteloAguilar, sacerdote paulino y productor del documental, lanza un concepto controvertido que podría definir a esta investigación del Centro Católico Multimedial. Los asesinatos desacerdotes no obedecen a una persecución por odio a la fe.Más bien, el sacerdocio, como factor de estabilidad social,resulta incómodo a los poderosos del mundo. Por eso esuna neopersecución contra la Iglesia católica de México.
23 Niedziela ZwykłaOgłoszenia Parafialne1 czytanie: Powiedzcie zatrwożonym: Odwagi, niebójcie się (Iz 35, 4-7a)2 czytanie: Bóg wybrał ubogich tego świata, abyucznić ich bogatymi w wierze (Jk 2,1-5)Ewangelia: Jezus uzdrowił głuchego, mówiac mu:Otwórz się (Mk 7,31-37)1.W poniedziałek 6 września - Labor Day - biuroparafialne będzie nieczynne. Msza św. tego dnia w jęz.angielskim będzie odprawiona o g. 9:00. Nie będzie tegodnia adoracji Najśw. Sakramentu.2. Nowenna ku czci NMPanny co środę o g. 19:00 wkaplicy.Komentarz na niedzielę- ks. Leszek SmolińskiEwangelia w sposóbbardzo zwięzły określażycie i posłannictwoJezusa z Nazaretu: „Dobrze uczyniłwszystkim.”. Tenboski Nauczyciel byłcałkowicie inny niż uczeni w Piśmie czyfaryzeusze – nauczał z mocą, której nie sposóbbyło się oprzeć. Odwoływał się do powszechnieznanych świętych tekstów. Chętnie posługiwał sięteż obrazami wziętymi z przyrody, pracy na roli,sięgał do doświadczeń pasterzy, rybaków, bliskieMu były troski gospodyni domowej. To pewnie ztego powodu przychodzili do Jezusa głównie ci,których dotykały różne niepowodzenia, garnęłysię do Niego zarówno dzieci, jak i grzesznicy. PanJezus potrafił przywrócić wiarę w siebie, Jegosłowa budziły nadzieję na lepsze jutro. Sposób, wjakim mówił o Bogu, odsłaniał Jego Oblicze –pełne miłosierdzia i tkliwości.W dzisiejszej Ewangelii słyszeliśmy, że„Przyprowadzili Mu [Jezusowi] głuchoniemego ipoprosili Go, żeby położył na niego rękę”. Wzasadzie nie bardzo chyba wiedzieli, o co trzebaprosić. Ale w tej usilnej, choć nieporadnej prośbiekryła się wielka wiara. Była to wiara nieokreślona inieuczona. Mieszkańcy Dekapolu byli poganami.Nie znali Boga objawionego w Starym Testamencie, a przynajmniej nie oddawali Mu oficjalnej czci.A więc i o Mesjaszu mogli mieć co najwyżej tylkomgliste pojęcie. Wezwanie do otwarcia możnainterpretować szerzej jako apel domieszkańców regionu, aby przyjęli Chrystusa iJego nauczanie. Mimo wszystko Jezus byłmieszkańcom Dekapolu na swój sposób bardzobliski. I dlatego Mu ufali,wiedzieli, że można Muprzedstawić swoją prośbę.Obecność ludzi niepełnosprawnych wśródzdrowych i silnych jest żywąmową Boga o wielkości naturalnych darów, jakie posiadamy. Człowiek z białą laskąw ręku mówi o wartościzdrowych oczu, niemowa – o cenie daru języka,siedzący na inwalidzkim wózku – o wolności ukrytej w zdrowych nogach, upośledzony umysłowo –o darze rozumu. Bezpośredni kontakt z tymiludźmi wzywa do dziękczynienia za dary, jakieposiadamy. Nie nasza to bowiem zasługa, żecieszymy się pełnią sił. Inni, bez własnej winyborykają się z kalectwem. Wielki kompozytor Ludwig van Beethoven właśnie, gdy ogłuchł, skomponował swoje najpiękniejsze utwory, jak choćby„Hymn do radości”. W królestwie Bożym nie maludzi niepotrzebnych i drugiej kategorii.Nie trzeba koniecznie doświadczyć głuchotyfizycznej, żeby odkryć inny świat. Można stać sięgłuchym z wyboru, głuchym selektywnie. Głuchota selektywna polega na wybieraniu tego, cochcemy słyszeć, oraz tego, czego nie chcemyusłyszeć. Tak działo się w młodości św. Augustyna, biskupa Hippony, który był wszechstronnie utalentowany, a jednocześnie zagubił się wposzukiwaniu sensu życia, uwikłał się w heretyckie poglądy i nieuporządkowany sposób życia. Poswoim nawróceniu zapisał w „Wyznaniach”:„Przemówiłeś, zawołałeś i pokonałeś moją głuchotę. Zajaśniałeś, Twoje światło usunęło mojąślepotę. Zapachniałeś wokoło, poczułem i chłonęCiebie. Raz zakosztowałem, a oto łaknę i pragnę;dotknąłeś, a oto płonę pragnieniem Twojegopokoju”.5
Mass IntentionsSUNDAY, September 5, 20219:00 am Frank & JohnDisciano11:00 am Msza zbiorowa1:00 pm Misa ColectivaMONDAY, September 6, 2021Labor day9:00 pm Thomas JajeTUESDAY, September 7, 20217:00 pm The Jaje FamilyWEDNESDAY, September 8, 20218:00 am Ron & MarieAnniversaryTHURSDAY, September 9, 20218:00 am Joe RasalaFRIDAY, September 10, 20218:00 amSATURDAY, September 11, 20218:00 am Ruben Contreras5:00 pm Vincenzo GiordanoSUNDAY, September 12, 20219:00 am Mariann Falco11:00 am Msza zbiorowa1:00 pm Misa ColectivaFEAST OF FAITHRememberingWhen Jesus broke the bread on the nightbefore he died, he told his disciples, “do this inmemory of me” (Luke 22:19). Christians havebeen faithful to that solemn command. Our eucharistic remembering is not nostalgia, nor is itmerely historical, recalling events and facts oflong ago. In the liturgy, remembering is action.“Do this,” Jesus said. In the Eucharist, we remember by doing. And as we remember, thesacrifice of Jesus is renewed, truly made present, no longer then, but now.After the consecration, each of the Eucharistic Prayers includes a section called the anamnesis, a Greek word that means“remembering.” In this part of the prayer, “theChurch, fulfilling the command that she received from Christ the Lord through the Apostles, keeps the memorial of Christ, recallingespecially his blessed Passion, glorious Resurrection, and Ascension into heaven” (GeneralInstruction of the Roman Missal, 79e). Wepause and call to mind the whole paschal mystery, Christ’s dying and rising. “We celebratethe memory of his death and resurrection” (Eucharistic Prayer for Reconciliation II).Obeying Christ’s command, we remember.—Corinna Laughlin, Copyright J. S. PaluchCo.LABORWithout labor nothing prospers.—SophoclesST. VINCENT DE PAULIn today’s Gospel we hear how Jesus “makes the deafhear and the mute speak!” In living the gospel, we must open ourears to hear and recognize all the everyday opportunities for makingGod’s presence known especially to those who are poor and suffering. On September 9, the Church also celebrates the feast of BlessedFrederic Ozanam, the founder of the Society of St. Vincent de Paul.Frederic heard the call of Jesus to love and serve those who are suffering. Is there a family you know who needs assistance? Please callthe Society of St. Vincent de Paul so that together we can “makeGod’s presence known” to those who are suffering and poor?Twenty-thirdSunday inOrdinary TimeSeptember 5,2021Did not Godchoose those whoare poor in theworld to be richin faith and heirsto the kingdom?— James 2:5PLEASE PRAY FOR ALL OF OUR SICK & HOMEBOUNDDavid WischmeyerFather Alfred CorboJason AvelarGina SassoneEd AlbersEmmanuel KuanyinGary FigielSantiago & Maria MendezCathy NovelliFather Michael MicheliniGus CampeottoDonna PolvereLinda SassoneJenna StarnLuciano & Vittoria ChemelloAnn Marie RossiJudy AutenEdward DewbrayKathleen KneidekMichael AnnuncioRudolph &Johanna StearkFrances ReiserSue CirockJR HarrisonTeresa JukDolores CadettoChristine GrableGabrielle BenefieldKatrina RTanisha ChaureroMary LandrumGina CuomoCaroline RussoGino MeloneMarilyn L.Peter C.John F.Elaine & Earle F.Eleanor JuraKonrad WhiteAnd All Parishioners whoare in hospitals and homebound.HOLY FATHER’SINTENTIONSEPTEMBER 2021An Environmentally SustainableLifestyle: We pray that we all willmake courageous choices for a simpleand environmentally sustainable lifestyle, rejoicing in our young peoplewho are resolutely committed to this.TODAY’S READINGSFirst Reading — Say to those whosehearts are frightened: Be strong, fear not!Here is your God (Isaiah 35:4-7a).Psalm — Praise the Lord, my soul!(Psalm 146).Second Reading — Show no partialityas you adhere to the faith in our gloriousLord Jesus Christ (James 2:1-5).Gospel — Jesus makes the deaf hear andthe mute speak (Mark 7:31-37).The English translation of the PsalmResponses from the Lectionary for Mass 1969, 1981, 1997, International Commission on English in the Liturgy Corporation. All rights reserved.READINGS FOR THE WEEKMonday: Col 1:24 — 2:3; Ps 62:6-7, 9;Lk 6:6-11, or, for Labor Day, any readings from the Mass “For the Blessing ofHuman Labor,” nos. 907-911Tuesday:Col 2:6-15; Ps 145:1b-2, 811; Lk 6:12-19Wednesday: Mi 5:1-4a or Rom 8:2830;Ps 13:6 Mt 1:1-16, 1823[18-23]Thursday: Col 3:12-17; Ps 150:1b-6;Lk 6:27-38Friday:1 Tm 1:1-2, 12-14; Ps 16:1b-2a, 5, 7-8, 11; Lk 6:3942Saturday:1 Tm 1:15-17; Ps 113:1b7; Lk 6:43-49Sunday:Is 50:5-9a; Ps 116:1-6, 89; Jas 2:14-18; Mk 8:2735JUDGMENTTo pass judgment on another is tousurp shamelessly a prerogative ofGod.—St. John ClimacusRECLAIMING OUR UNITYEven the smallest act of service,the simplest act of kindness, is a wayto honor those we lost, a way to reclaim that spirit of unity that followed9/11.
ST. GERTRUDE CATHOLIC CHURCHParish Mission StatementWe the members of Saint Gertrude Parish, are a diverse community united in our Catholic Faith to bear witness to Jesus Christ byspreading his gospel message. As we praise and thank God through Jesus Christ, we serve one another, we grow as individualsand develop as a community. Empowered by the Holy Spirit, we are called to reach out and welcome all and be known as a peopleof hospitality, support and service.Fr. Eryk Czarnecki-PastorFr. Alfred P. Corbo, Pastor EmeritusBulletin Editor, Marie CarontiLiturgy, Tony HernandezParish Housekeeper, Lydia HerreraParish Secretary, Robert OlivaFr. Krzysztof Pankanin, Associate PastorRobert Murphy, DeaconCCD Coordinator, Yesenia DuarteDirector of Music/English, Halina MakowskiBereavement/Baptism, Deacon Robert MurphySt. Vincent de Paul. Co-ord,,Brian Emmanuel
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Feb 14, 2016 · 01 First Assist Urgent Care - Abingdon 10 Holston Medical Group Urgent Care-Kingsport 02 First Assist Urgent Care - Colonial Heights 11 MedExpress Urgent Care-Bluefield 03 First Assist Urgent Care - Elizabethton 12 MedExpress Urgent Care-Bristol 04 First Assist U
mproving State versight of Urgent Care Centers and Retail Health Clinics. 6. Licensing of Urgent Care Centers and Retail Health Clinics. URGENT CARE CENTERS. The vast majority of states do not issue facility licenses for urgent care centers. In the 40 states that have chosen not to issue such facility-specific licenses, most urgent care
coordinated care. vailable exclusively for HDMG A anaged Care Members only.M To schedule your Virtual Urgent Care . appointment, call: (661) 949-3512. Urgent Care Center If you have an illness or injury that is NOT life or limb-threatening, our Urgent Care Center can help. A few examples of the conditions that can be treated in the Urgent Care
nursery, and Urgent Care. Our group worked on the Urgent Care project. Cayuga Medical Urgent Care is located in 10 Arrowood Drive, Ithaca. It is a first-scheduled-first-treated basis medical care located outside of Cayuga Medical Center emergency department. Urgent care centers are mainly used to treat patients who need immediate care for their .
Angleton Urgent Care 2327 E. Mulberry St. Angleton, TX 77545 979-848-8070 Memorial Hermann Urgent Care 19419 Gulf Frwy. #3 Dept. 100 Webster, Texas 77598 281-316-0885 NightLight Pediatric Urgent Care 19325 Gulf Frwy. #170 Webster, Texas 77598 832-992-5050 St. Elizabeth's Urgent Care 676 FM 517 Rd. West Dickinson, Texas 77539 281-218-7200 .
6. Urgent Care. Inside the KFHPWA Service Area, urgent care is covered at a Kaiser Permanente medical center, Kaiser Permanente urgent care center or Network Provider's office. Outside the KFHPWA Service Area, urgent care is covered at any medical facility. Refer to Section IV. for more information about urgent care. 7.
SEMCA (800) 686-6543 Silver Heights Opioid Rehab - Armada (586) 210-4829 Substance Abuse Hotline (800) 662-4357 Urgent Care Beaumont Urgent Care (586) 884-2727 Clinton Urgent Care Walk In Clinic (586) 267-1334 Lakeside Urgent Care - Clinton Twp (586) 412-0890 Maplecrest Urgent Care-Sterling Heights, MI (586) 795-2980
