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29FK QJ VLQK Y{ KuQK VҳF JLӟL NK{QJ VLQKFXQJ ѫQ QӳD FiFKtuy có KѫL TXi PҥQK WFy WKӇJk\ UD QKLӅX QJѭӡL ÿӑF VR YӟL Fi- FkX FXӕL:0ӝW YjL EҧQ NLQK KFkX PDQJ KuQK WKӭFFҫX QKѭ GѭӟL ÿk\ 9ͷQJ WLQ YjR V WK F ÿy - W{L F̯X [LQ ÿ ͫF PmL PmL WuP WK̭\ DQ YXL 9ͷQJ WLQ YjR V WK F ÿy - W{L F̯X [LQ WUiQK NK͗L P͕L ͙P ÿDX 9ͷQJ WLQ YjR V WK F ÿy - W{L F̯X [LQ ÿ̩W ÿ ͫF V DQ EuQK 5ҩW Fy WKӇ ÿҩ\ Oj YjR NK{QJ WKXӝF Yj
307yP OҥL WUrQ SKѭѫQcҫQ SKҧL WKұQ WUӑQJViFK 0ӝW FkX NK{QPӝW FKӳ NK{QJ ViW PDQJ OҥL Vӵ KRDQJ ÿӑF 1JD\ WURQJ EӕLWKӃ Pj PӝW EjL NLQkinh Mettâ Sutta FNJQJ ÿm ÿѭӧNK{QJ ELӃW EDR QKLrQKLӅX NKiF ELӋW 1TXD KjQJ QKLӅX WUăWUѭӟF NKL FiF EjL EҵQJ FKӳ YLӃW WKu FzQ Fy WKӇ QһQJ QӅNӃW WұS ĈҥR 3KiS Wlà cácGӏS ÿӇ QJѭӡL [ѭD NÿLӇQ ORҥL Eӓ QKӳQUD QJRjL JLiR Oê vua A-GөF Wә FKӭF YjR
31WUѭӟF 7k\ OӏFK Oj NӃW WұS TXDQ WUӑQJÿtFK WUrQ ÿk\ 7yP OҥLQJѭӡL [ѭD ÿm OѭWD QKӳQJ OӡL WKX\ӃWEiF Yj WKkP VkX FӫWD QrQ Fӕ JҳQJ Yj WÿӇ F QJ QKDX QJKLrKҫX EҧR WӗQ Yj FKLWKӵF YӟL FiF WKӃ vôKJLiÿy FӫD QKkQ ORҥL3KҫQ ÿӑF WKrP1JѭӡLÿӑF Fy WKӇ Mettâ ÿiSuttahay Karaniya Mettâ Sutta vàoEҩW FӭWUDQJ WuP NL,QWHUQHW WKu ÿӅX FFKөF EҧQ GӏFK FӫD GӏFK JLҧ NKiF QKDX
32QJӳ NKiF QKDX 5Lr9LӋW GӏFK WKu Fy W.LQK 7ӯ làm "chìa%L khóa" dò tìm,KRһF FNJQJ Fy WKӇ J}YjR NKXQJ WuP NLӃPWKXYLHQKRDVHQ RUJ WVӕ FiF EҧQ 9LӋW GӏF1JRjL UD FNJQJ [LQ SKө OөF GѭӟL ÿk\ PVRQJ KjQK WRjQ Eӝ EOL VDQJ WLӃQJ QK ƖQDQGDMRWL %KLNNKXJL S QKӳQJ DL PXӕQ KѫQ YӅ EjL NLQK Qj\Karaniya Mettâ Sutta(GLWHG 7UDQVODWBhikkhu)
Translations/ShortPieces/Mettasuttam.htm).DUD Ư\DP-atthakusalena yan-WDী VDQWDী SDGDী DEKLVDWhat should be done by one skilful ingood, who has comprehended the stateof peace:.DUD۬Ư\DP: what should be doneQKӳQJ Ju FҫQ QrQ Oattha ( atthe) LQ JRRG PӝKRjQ KҧR ÿ QJ ÿҳQkusalena E\ RQH VNLOIXQJѭӡL NK{Q QJRDQ Nyan-WD ۦ WKH RQH ZKRVDQWD ۦ : of peace (an bình)SDGD ۦ WKH VWDWH WKӇabhisamecca KDV FRPSUHKKLӇX ÿѭӧF ÿm ê WKӭ
34VDNNR XMnj FD VnjMnj FPXGX DQDWLPƗQƯhe ought to be able, straight, andupright, easy to speak to, meek, withoutconceit,sakko DEOH Fy WKӇXMnj VWUDLJKW WKҷQJca : and (và)VnjMnj XSULJKW FKtQK ca : and (và)suvaco HDV\ WR VSHDN WKӫc' ( ca) : and (và)assa KH RXJKW WR EH Q SKҧLmudu PHHN QKX Pu DQDWLPƗQƯ ZLWKRXW FRQFSKө Wӵ NLrX QJҥR
35santussako ca subharo ca appa-kiccoca sallahuka-vuttisatisfied (with little), easy to support,with few duties, and light in living,santussako VDWLVILHG Klòng)ca : and (và)subharo HDV\ WR VXSSRKӓL GӉ QX{L ca and (và)appa- : few (ít)kicco GXWLHV Vӵ OR tâm)ca andsallahuka- ( sa lahuka) : (with) lightÿѫQ Vѫ WKDQK QKjQvutti : livinJ QӃS VӕQJ F
36sant' indriyo ca nipako caappagabbho kulesu ananugiddhowith faculties at peace, prudent, notforward, and greedless among thefamilies,sant' ( santa) SHDFH EuQKÿӝQJindriyo IDFXOWLHV NKҧca : and (và)nipako SUXGHQW WKұQ ca and (và)appagabbho ( a pagabbho) : notIRUZDUG NK{QJ [ҩF WUҿQkulesu : among the families (trong giaÿuQK TX\ӃQ WKXӝFananugiddho ( an anugiddho) :JUHHGOHVV NK{QJ ÿztham lDP TXi ÿӝ
37QD FD NKXGGDী VDPƗFYLxxnj SDUH XSDYDGH\he should not do the slightest thingwhereby others who are wise mightfind fault (with him).na : not (không)ca FRQQHFWLYH SDUWNKXGGD ۦ VOLJKWHVW QKQKҩWVDPƗFDUH KH VKRXOG GR OjP FҫQ SKҧL WKӵF kiñci WKLQJ YLӋFyena ZKHUHE\ WKHR ÿYLxxnj ZLVH OӏFK GX\pare RWKHUV FiF QJѭӡLXSDYDGH\\X ۦ PLJKW ILQG NKLӇQ WUiFK
38 6XNKLQR YƗ NKHPLQRVDWWƗ EKDYDQWX VXNK"(May all beings) be happy and secure,may all beings in their hearts behappy!Sukhino KDSS\ KҥQK SYƗ YDHPSKDWLF FQKҩQ PҥQK Wӓ Vӵ Fѭѫkhemino VHFXUH DQ OjFKӣhontu EH ÿѭӧFsabbe DOO WҩW FҧVDWWƗ: beings (chúng sinh)bhavantu PD\ WKH\ EHWҩW Fҧ ÿѭӧF VXNKLWDWWƗ happy VXNKLinheart (hân hoan trong lòng)Ye NHFL SƗ D-EKnjW DWWKL WWKƗYDUƗ YƗ DQDYDVHV
39Whatsoever breathing beings there are-trembling, firm, or any other (beings),Ye keci : Whatsoever (dù là)SƗ۬D- EUHDWKLQJ WKӣVӕQJEKnjW EKnjWƗ EHLQJatthi : there are (là, thì.)WDVƗ WUHPEOLQJ UXQ YƗ: or (hay là)WKƗYDUƗ ILUP FӭQJ FiYƗ: or (hay là)DQDYDVHVƗ: any other (lit.: whatUHPDLQV WҩW Fҧ VӕOҥLGƯJKƗ YƗ \H PDKDQWƗUDVVDNƗ XND-WKnjOƗwhether they be long or great, of
40middle size, short, tiny, or of compact(body),GƯJKƗ ORQJ GjL NKҷYƗor (hay là)ye WKH\ ZKR Kӑ OPDKDQWƗ JUHDW WR OӟQYƗRU KD\ Oj Kӑ WKuPDMMKLPƗ PLGGOH VL]Htrung bình)rassak(a)- VKRUW QJҳQ D ۬XND WLQ\ Wt WҽR WKnjOƗ FRPSDFW ERG\GL৬৬KƗ YƗ \H FD DGGYDVDQWL DYLGnjUHthose who are seen, and those who areunseen, those who live far away, thosewho are near,
41GL ܒܒ KƗ VHHQ WU{QJ WKYƗ: or (hay là)ye WKRVH ZKR Kӑ Ojca : and (và)DGGL ܒܒ KƗ unseen D GL ܒܒ K(khôngQKuQ WKҩ\ ÿѭӧFye WKRVH ZKR Kӑ Ojca : and (và)GnjUHIDU DZD\ ӣ [D vasanti OLYH VӕQJDYLGnjUHQHDU ErQ FҥQKJҫQ EKnjWƗ YƗ VDPEKDYHVƯEKDYDQWX VXNKLWDWWƗthose who are born, and those who stillseek birth - may all beings in theirhearts be happy!"EKnjWƗ: those who are born ([chúngVLQK@ÿm ÿѭӧF VLQK U
42YƗ: or (hay là)sambKDYHVƯ: those who seek birthQKӳQJ DL PRQJ PXӕQYƗ: or (hay là)sabbe DOO WҩW FҧVDWWƗbeings (chúng sinh)bhavantu PD\ WKH\ EH WҩW Fҧ ÿѭӧFVXNKLWDWWƗ : happy VXNKLinheart (hân hoan trong lòng)Na paro SDUDী QLNXEEHWKQƗWLPDxxHWKD NDWWKDNo one should cheat another, norshould he despise anyone whereverthey be,Na : no (không)paro RQH OLW RWKHSDUD ۦ DQRWKHU QJѭӡL N
43nikubbetha VKRXOG FKHDW QƗWLPDxxHWKD na atimaññetha) :QRU VKRXOG KH GHVSLNKLQK PLӋWkatthaci ZKHUHYHU G nào)QD ۦ NDxFL DQ\RQH EҩW E\ƗURVDQƗ SD৬LJKD-VDxxƗ QƗxxDaññassa dukkham-iccheyyahe should not long for suffering foranother because of anger orresentment.E\ƗURVDQƗ EHFDXVH RI DGӳSD ܒ LJKD-VDxxƗbecause of (an idea of)UHVHQWPHQW Yu RiQ n(a) : not (không)(a)ññam-aññassa for another (cho
44QJѭӡL NKiFdukkham VXIIHULQJ NKә iccheyya : he should long (không nên,kK{QJ ÿѭӧF OjP FKR0ƗWƗ \DWKƗ QL\Dী SXeka-puttam anurakkhein the same way as a mother wouldprotect her child, her only child, withher life,0ƗWƗ D PRWKHU PӝW \DWKƗLQ WKH VDPH ZD\ QL\D ۦ KHU OLW RQH VSXWWD ۦ VRQ ÿӭD FRQ WUDƗ\XVƗ OLIH PҥQJ VӕQeka- RQO\ OLW RQHQKҩWputtam FKLOG ÿӭD FRQ
45anurakkhe ZRXOG SURWHFW FKH FKӣevam-pi sabba-EKnjWHVX PƗQDEKƗYD\H DSDULPƗ Dীso toward all beings he should developthe measureless thought (offriendliness).evam VR Yұ\ QKѭ Ypi HPSKDWLF Wӯ GPӝW KjQK ÿӝQJsabba- DOO WҩW FҧEKnjWHVXWRZDUG EHLQJV húngsinh)PƗQDVD ۦ WKRXJKW WkP EKƗYD\HKH VKRXOG GHYHOSKiW KX\ SKiW ÿӝQJDSDULPƗ۬D ۦ measureless (vô biên)
46Mettañ-ca sabba-ORNDVPLী PƗQDVDী EKƗYD\H DSDTowards the whole wide world heshould develop the measurelessthought of friendliness,Mettañ IULHQGOLQHVV WKLӋQ FҧPca FRQQHFWLYH SDUWLFsabba- ZKROH WRjQ WKӇ ORNDVPL ۦ WRZDUGV WKH ZWKӃ JLӟL Qj\PƗQDVD ۦ WKRXJKW WkP WEKƗYD\HKH VKRXOG GHYHOSKҧL SKiW ÿӝQJ SKiW KX\DSDULPƗ۬D ۦ : measureless (vô biên)XGGKDী DGKR FD WLUL-caDVDPEƗGKDী DYHUDী Dabove, below, and across (the middle),without barriers, hate, or enemy.
47XGGKD ۦ : above (bên trên)adho EHORZ ErQ GѭӟLca and (và)tiriyañ DFURVV [X\rQ QJKѭӟQJca and (và)DVDPEƗGKD ۦ D VDP:ZLWKRXW EDUULHUV NDYHUD ۦ : D YHUD ۦ hate (thù ghét)DVDSDWWD ۦ without D VDSDHQHP\ NK{QJ Nҿ WK 7L৬৬KDী FDUDী QLVLQ\ƗYDWassa vigatamiddhoStanding, walking, sitting, lying, for aslong as he is without torpor,7L ܒܒ KD ۦ 6WDQGLQJ ÿDQFDUD ۦ ZDONLQJ ÿDQJ nisinno VLWWLQJ ÿDQJ QJ
48YƗ(or) (hay là)VD\ƗQR O\LQJ ÿDQJ QҵYƗ(or) (hay là)\ƗYDW foU DV ORQJ D \ƗYDWƗOj FKӯQJ QjR EҩW assa KH LV KҳQ FzQvigata without (không)middho WRUSRU K{Q PrPҩW Vӵ WӍQK WiRHWDী VDWLী DGL৬৬KH\HWDী YLKƗUDী LGKD-m-ƗKXhe should be resolved on thismindfulness, for this, they say here, isthe (true) spiritual life.HWD ۦ WKLV ÿLӅX ҩ\ VDWL ۦ PLQGIXOQHVV WDGL ܒܒ KH\\Dshould be resolved on (nênWKӵF KLӋQ SKҧL WKӵ
49brahmam : spiritual (tâm linh, tinhWKҫQHWD ۦ WKLV ÿҩ\ ÿLӅX ҩYLKƗUD ۦ OLIH QӃS VӕQidha KHUH QѫL Qj\m HXSKRQLF SDUWLFKѭӣQJ rP WDL NK{QJƗKX WKH\ VD\ QJѭӡLGL৬৬KLx-FD DQXSDJDPPD VƯdassanena sampannowithout going near to (wrong) views,virtuous, and endowed with (true)insight,GL ܒܒ KLx : YLHZV TXDQ ÿLӇca : (and) (và)anupagamma ( an upagamma) :without going near (không bám vào)VƯODYƗ : YLUWXRXV ÿҥR ÿӭ
50dassanena : LQVLJKW Vӵ TXVҳFsampanno : HQGRZHG PDQJ NƗPHVXYLQH\\D JHGKDী JDEEKD VH\\Dী SXQD-r-HWƯ WLhaving removed (all) greed for sensepleasures, he will never come to lie ina womb again.NƗPHVX IRU VHQVH SOHDJLiF FҧPvineyya KDYLQJ UHPRYHÿѭӧFJHGKD ۦ : greed (ham mXӕQ ÿzL na : not (không)hi HPSKDWLF Wӯ G QMƗWX HPSKDWLF Wӯ G gabbha ZRPE Wӱ FXQJVH\\D ۦ OLH QҵP YjR
51puna DJDLQ WKrP QӳDr HXSKRQLF SDUWLFOHeti ZLOO FRPH VӁ VӁ ti (quotation PDUNHU Wӯ FKVӵ WUtFK GүQBures-Sur-Yvette, 05.11.11Hoang PhongĈӐ& 7 Ç0 &È& %Ҧ1KHÁC:Ɣ .,1 7Ӯ %, 0(77 1L Vѭ \\D .KHPD - 'LӋX /LrQ Thu/LQK FKX\ӇQ QJӳƔ .,1 7Ӯ %, 0(77 3KҥP .LP .KiQK GӏFKƔ KINH TӮ %, 0(77 687KtFK 1KҩW ҥQK GӏF
52Ɣ .,1 7Ӯ %, 0(77 7KtFK 7KLӋQ &KkX GӏƔ .,1 7Ӯ %, Vietnamese and English text0(77 Ɣ & . Ò& 7Ӯ The Chant%, of0HWWD 7H[W 1KҥF VƭNguyênGiác, Imee OoiƔ THE METTA SUTTA (Discourseon loving-kindness)Theo ngài Narada Thera trongTX\ӇQ çӭF 3KұW Yj 3Kұ,EҧQ 9LӋW GӏFK Fӫ.KiQK WKu 3KҥQ QOj 7kP 7ӯ Yj 0HOj .LQK 7ӯ %L OjP FKR OzQJ WD rWUҥQJ FӫD PӝW QJѭOzQJ ѭӟF PRQJ FKk
53WҩW Fҧ chúng sinh ÿӅX ÿѭӧF VDQ OjQK YXL Yҿ 6R ViQK WkP 7ӯ YWURQJ NLQK 7ӯ%L NK{QJ ÿӅ FұS ÿӃQ WKѭѫQJ \rX SDVVLQKLӅX Yӏ Nӹ FӫD Q3KұW FKӍ QKҵP YjRFKkQ WKjQK FӫD EjFKR ÿӭD GX\ FRQ QKҩW FӫDÿѭӧF VӕQJ DQ OjQWKѭѫQJ \rXÿHP OҥL7kP Wӯ FKӍWҥR DQSK F çk\ Oj PӝWPj WD NK{QJ QrQ KPҽ WKѭѫQJ \rX WUFRQ WKѭѫQJ \rX FKWKѭѫQJ \rX Yӧ YӧFKӗQJ 7uQK OX\ӃQ iL
54QJѭӡL WKkQ \rX OjPӝW Vӵ NLӋQ Wӵ QKNK{QJ WKӇWӗQ WҥL Fy WuQK WKѭѫQJ tìnhWKѭѫQJ OX{Q OX{Q hòi, NK{QJ VR ViQK ÿѭtâm7ӯ Oj WuQK WKѭѫQJYӟL WҩW VLQK Fҧ FK QJ WURQJWUөEDR . 'R ODÿy WkP 7ӯ ÿӗQJ QJKƭD YӟL WutFK Nӹ 7kP Wӯ SKҧL Vӵ \rX WKѭѫFNJQJ NK{QJ SKҧL OÿӕL YӟL QJѭӡL QjROX\ӃQ iL Oj QJXӗQÿLӅX SKLӅQ QmR 7kP Wӯ FNJQJ NK{QJ SKҧL OjWKѭѫQJ ULrQJ ELӋWOiQJ JLӅQJ EӣL Y
55Wӯ NK{QJ SKkQ ELӋNҿ Vѫ 7kP Wӯ NK{QJ SOj WuQK KX\QK ÿӋUQJѭӡL Yj QJѭӡL PWU P WҩW Fҧ FK QJWUӯ Eӓ PӝW VLQK QjR EӣL Yu ORjL QJѭӡL EҥQ [ҩX Vӕ WD FNJQJ FҫQ QKLӅÿӥYj WuQK WKѭѫQJ ta 7kP Wӯ FNJQJ NWuQK ÿӗQJ FKt NKÿӗQJ FKӫQJ NK{QJÿӗQJ KѭѫQJ FNJQJ WuQK ÿӗQJ 7kP ÿҥR Wӯ rP YѭӧW KҷQ OrQ WUrQKҽS KzL ҩ\ 3KҥP FӫD WkP 7ӯ NK{QJ ELrQ FѭѫQJ NK{Q
567kP 7ӯ NK{QJ Fy EORҥL NǤ WKӏ QjR WD Fy WKӇ [HP WҩWOj EҥQ KӳX Yj NKJLDQ QKѭ FKӛ FK{Q 7ӵD Kӗ QKѭ iQK VEDR WU P YҥQ YұW WKѭӧQJ UҧL NKҳS ÿOjQK WKkP GLӋX FKWKkQ FNJQJ QKѭ Vѫ WK NK{QJ SKkQ EVDQJ KqQ QDP Qӳ ÿҥR ÿӭF JѭӡL KD\ QWK WKӵF KLӋQ WkP 7ӯ WӝW VӁ WKkê PuQK Fҧ FK QJ VLQK NNKiF ELӋW JLӳD Pu&iL JӑL Oj WD OODQ WUjQ F QJ NKҳ
57YұW 0ӑL Vӵ FKLD ELӃQ PҩW P QKѭ VѭѫQJ ÿi PWURQJ QҳQJ ViQJ WKjQK PӝW ÿӗQJ W çӭF 3KұW Yj 3KұW584-588]0HWWƗFrom ari) or PDLWUƯ (Sanskrit:) is [3]benevolence,amity,
58friendship,[4]goodwill,[4][6][3][3]kindness, love, sympathy,close mental union (on samemental wavelength),[4] and[3]active interest in others. It isone of the ten SƗUDPƯVof the7KHUDYƗGDschool of Buddhism,and the first of the four sublimestates (%UDKPDYLKƗUDV). This islovewithoutclinging(XSƗGƗQD).The cultivation of lovingkindness (PHWWƗ )EKƗYDQƗis apopular form of meditation inBuddhism. In the TheravadinBuddhist tradition, this practicebegins with the meditatorcultivatingloving-kindness[7]towards themselves, then their
59loved ones, friends, teachers,strangers, enemies, and finallytowards all sentient beings. Inthe Tibetan Buddhist tradition,this practice is associated withtonglen (cf.), whereby onebreathesout("sends")happiness and breathes in("receives") suffering.[8] TibetanBuddhistsalsopracticecontemplation of the fourimmeasurables, which theysometimes call 'compassionmeditation'[9]"Compassion meditation" is acontemporary scientific fieldthat demonstrates the efficacyof metta and related meditativepractices.
60
Mettâ Sutta là "Kinh về Lòng Nhân Ái", và dù sao thì cách dịch này cũng có phần sát nghĩa hơn so với tên gọi quen thuộc trước đây là "Kinh Từ Bi". Đôi khi kinh Mettâ Sutta lại còn được gọi là kinh Karaniya Mettâ Sutta, tức có nghĩa là kinh "Hãy thực thi lòng
3 Tìm hiểu kinh Mettâ-Sutta - bài Kinh về Lòng Nhân Ái - Hoang Phong * www.phatgiaodaichung.com 9- Không phạm vào một sai lầm nhỏ nhoi nào, 10- Khiến các vị hiền nhân có thể chê trách. 11- Ước nguyện tất cả chúng sinh được hạnh phúc và an lành, 12- Và trong thâm tâm họ, niềm hân hoan luôn hiển hiện.
English (2) Polish Sinhala 5 Anaïgaõa Sutta Pali English Polish Sinhala 6 âkaïkheyya Sutta Pali English Polish Sinhala 7 Vatthåpama Sutta Pali English (2) Polish Sinhala 8 Sallekha sutta Pali English (2) Polish Sinhala 9 Sammàdiññhi Sutta Pali English (2) Polish Sinhala 10 Satipaññhàna Sutta Pali English (2) Polish Sinhala
SUTTA NIPATA I. URAGAVAGGA BAB TENTANG ULAR 1. Uraga Sutta Kulit Ular (hal.4) 2. Dhaniya Sutta Dhaniya Penggembala (hal.7) 3. Khaggavisana Sutta Cula Unicorn (hal.
sân si, cº chÌ hành Ƕng ÇŠu phäi hÒi quang phän chi‰u, tu hành nhÜ th‰ m§i có ti‰n b¶. Chúng ta giäng Kinh Hoa Nghiêm, nghe Kinh Hoa Nghiêm, låy Kinh Hoa Nghiêm, tøng Kinh Hoa Nghiêm, nhÜng không y chi
Texts of Wow Rosh Hashana II 5780 - Congregation Shearith Israel, Atlanta Georgia Wow ׳ג ׳א:׳א תישארב (א) ׃ץרֶָֽאָּהָּ תאֵֵ֥וְּ םִימִַׁ֖שַָּה תאֵֵ֥ םיקִִ֑לֹאֱ ארָָּ֣ Îָּ תישִִׁ֖ארֵ Îְּ(ב) חַורְָּ֣ו ם
The Sámaññaphala Sutta takes over precisely where the Brahmajála leaves off, delivering the message which the former sutta could only adumbrate. Whereas the Brahmajála Sutta has 1. See Bhikkhu Bodhi, The Discourse on the All-Embracing Net of Views: The Brahmajála Sutta and Its Comme
An Exposition of the Metta Sutta The Metta Sutta — often referred to as the Karaṇīya Metta Sutta — was taught by the Buddha to a group of forest monks who were disturbed by tree spirits. He urged them to practise loving-kindness towards all beings. Then those spirits toler-ated their presence happily. The Pāḷi Text Suttanipāta, vv .
INTRODUCTION The Discipline and Practice of Qualitative Research Norman K. Denzin and Yvonna S. Lincoln T he global community of qualitative researchers is mid-way between two extremes, searching for a new middle, moving in several different directions at the same time.1 Mixed methodologies and calls for scientifically based research, on the one side, renewed calls for social justice inquiry .
