SOUVENIR JOURNAL - Loon Lake Jewish Center

2y ago
11 Views
2 Downloads
1.11 MB
19 Pages
Last View : 28d ago
Last Download : 3m ago
Upload by : Jerry Bolanos
Transcription

th4400th AAnnnniivveerrssaarryyCCeelleebbrraattiioonnRosh Chodesh Elul, 5758August 22, 1998SOUVENIR JOURNAL

NNGGFrom Rabbi Wilfred ShuchatThe ancient Greeks developed the conceptof beauty. They didn’t invent it, of course,but they did make it a goal of life andsociety. Every thing in art and culture hadto be devoted to create “the beautiful”. Theancient Hebrews who were our ancestorsdeveloped the concept of holiness. Beautywas not enough for them. Life had to havea purpose and meaning and the best wayto achieve it would be to bring man closerto God.At Loon Lake we have the remarkable andquite extraordinary combination of beautyand holiness. We have breathtaking naturalbeauty, mountains and lakes, hills andvalleys, and star-studded nights.not tospeak of the endless possibilities forrecreation that the lakes and mountainsprovide.But we also have holiness and this is theunique achievement of the little synagoguewhose fortieth anniversary we arecelebrating.The location of the Loon Lake Synagogueon the tenth hole of a golf course is theultimate symbol of the combination ofbeauty and holiness.The synagogue has provided anopportunity for worship. Beginning with thefirst Sabbath in July and sometimes thelast Sabbath in June, until the Sabbath ofLabor Day weekend, every effort is madeto maintain a minyan for prayer on Fridayevenings, Saturday mornings and Saturdayevenings.The synagogue is available for those whosay Kaddish or who are observing ayahrzeit. It functions on Tisha B’Av andRosh Chodesh. It is our spiritual home inthe Adirondacks.It is also available to others. The LoonLake Homeowners Association meets in itspremises. Chamber music concerts havebeen given from time to time.We celebrate because we are grateful. Weare grateful to the families who pioneeredthis development which we are trying sohard to maintain.We are grateful for the cooperation of ourfriends and neighbors who have helpedmake life so pleasant for us.We are grateful to our officers who havecarried the main burden of responsibility.We our grateful to our President, Mr.Samuel Gewurz who has done so muchpersonally to maintain our minyan for theshort term as well as for the long term.We are grateful above all to the Almightywho has helped us cast our lot in thisspecial place and has helped us enjoy thebest of beauty and holiness.

MMEESSSSAAGGEEFFRROOMMTTHHEEPPRREESSIIDDEENNTTDear Friends,Welcome to this celebration of the Loon LakeJewish Center’s 40th Anniversary. We thankyou for choosing to be with us for thisShabbat at Loon Lake. We have much tocelebrate.Several years ago the prognosis for the LoonLake Jewish Center was questionable. Manyof the original founders and participantspassed away or moved away and were notreplaced by their children or new familiesmoving in.Today, we look forward with more optimism.Several new families having experienced thebeauty of Loon Lake and the warmth of theJewish Center, have or hope to becomeLoon Lakers. Several residents in Loon Lakewho are not regular Shul goers have agreedto participate in our minyan if we need themand this is an added plus. This year ourservices and kiddushes have been wellattended and well appreciated. Oursynagogue and adjacent house have held upwell over the years, though now we mustinvest over 10,000 of capital for roofreplacement as well as other repairs. Wehave a reserve for half the funds and as partof our celebration, members and friends arecommitting to help raise the balance andcreate an additional reserve.We hope this Shabbat will be a memorableone for all of us.Samuel Gewurz

LOON LAKE JEWISH CENTER - A HISTORYby Robert AgusThe BeginningThe Andron family converted the Loon LakeHotel and Resort into a first class kosherresort after the previous owners went intobankruptcy. They operated the facility untilthe mid-1950's when a fire destroyed themain hotel building and other resortfacilities. The family decided to auction offthe remaining houses and property ratherthan to rebuild and continue operating. Thepublic auction was held in 1957. Many ofthose who attended were observant Jewishfamilies from Montreal and New York whohad been guests at Andron's.In the summer of 1958 the new ownersbegan to come to Loon Lake and to set uptheir houses. Because these houses werebuilt as adjuncts to the hotel they did notcontain kitchens and other elements ofcomfortable independent living. Thereforethat first summer was a time of fixing up,arranging and creating proper residencies.In spite of the other demands on time,energy and resources another need wasidentified and addressed, i.e., establishingShabbos services. With the help of Mrs.Miller, a resident and Andron familymember, space and some materials, suchas a portable aron kodesh were provided tothe organizers of the services and soonthereafter of the Loon Lake Jewish Center.The initial space was a small aluminumshed-like building that was adjacent to alarge multipurpose room. A small group ofmen turned that uninviting space into aheimishe shul and with their wives theyfounded a community. Morris Propp was thefirst president and also the unofficial mayorof Loon Lake. Aside from being a friendly,helpful person who helped everyone set uptheir house, he was a davenerextraordinaire who established the lively andparticipatory nature of the Loon Lakeservices. He was far from alone.Louis Schiff was another very warm personwho helped everyone feel welcome. RabbiHymen Muss added devoted attention todetail. Rabbi Jacob B. Agus initiated thetradition of teaching Pirke Avos in a way thatattracted people who were at all levels ofJewish learning. Dr. Haiim Agus was asource of strength and a ba'al korei of

unsurpassed excellence. Mr. Moe Sternand his two sons Gershon and Zalmancontributed in every way to its success.Maurice Plesser was a constant source offriendship and support. The Rajsky familyincluding Mr. Sandorfy, the Hermans, theWechslers, and others were importantmembers of this founding group. Thewomen were equal partners in creating asense of community through theirwillingness to help each other set up theirhouses and by hosting kiddushes, shaloshseudas and afternoon teas - all of whichhelped create a feeling of one large family,the feeling that has been maintained to thisday.In 1960, a few of the founders werepersonally responsible for purchasing thelog cabin for use as a shul and thepermanent home of the Loon Lake JewishCenter. Soon thereafter the Stern familydonated a Sefer Torah to the shul whichwas now truly a religious institution. Newfamilies joined the community over theyears and sons and daughters of theoriginal members began to assume theresponsibility for it s ongoing life. MeyerLichtenstein became the treasurer andsupervisor of maintenance and served forseveral decades in that capacity; thissummer there have been noticeable gaps inthe flow of the services. Rabbi Muss servedas the official Gabbai and Rabbi; RabbiWilfred Schuchat has been a principalleyner and for the past twelve years theteacher of Perek and now the Rabbi.After the early years of leadership byMr.Propp and Louis Schiff the youngergeneration led by Gershon and ZalmanStern and Sam Gewurz have continued andstrengthened the life and traditions of theshul.It should be noted with thanks that thebeginning visions and commitment havealways been renewed as older membersleave us. Many have and continue tocontribute to this miracle. However, it shouldbe acknowledged that Brenda and SammyGewurz have been singular sources ofstrength and energy and have maintainedand, God willing, will continue to maintainthe life of this special shul, Boruch ha Shem.The ContinuationMany of us have benefited from the vibrantand warm character of the Loon LakeJewish Center. It is a place that welcomesall and encourages active participation bythose willing. It causes us to stretch ourcapacity as well so that the services and thekiddushes and the learning and thefriendships continue to grow. New membersquickly become established as theconnective tissues of Ahavas Torah v'Yisrael become ever stronger even as theyare stretched.True and certain is it that the Light of Torahshines with a special brilliance in the pureair of Loon Lake - a Light that brings all whocome a sense of warmth, of belonging, andof kedushah. May we all be blessed with thecontinued mazal to share in experiencingand spreading the Light of Torah in thiscommunity that is graced with the DivinePresence." I will bring them to My Holy Mountain andmake them joyful in My house of prayer;their offerings and sacrifices shall beacceptable on My altar ; for My house shallbe called a house of prayer for all peoples"(Isaiah 56:8)

MMIILLEESSTTOONNEESSSOME MILESTONES WE HAVE CELEBRATED at the LOON LAKE JEWISH CENTERDedication of the Sefer TorahSeptember 4, 1960Bar MitzvahsJeff Hermansummer, 1968David KershnerAugust, 1970Aaron HershtalAugust, 1994Jonah AgusAugust, 1995AufrufBrenda Urman and Sam GewurzAugust, 1970Risa Loebenberg and Zavie GewurzAugust, 1995Sheva BrachotMelanie and Bob Santoriellosummer, 1982Bryna Shuchat and Josh LandesJuly, 1993

RRIIEENNDDSSFRROOMMMMEEMMBBEERA LETTER FROM A FRIEND SHELLY ORRINGER SHERRMy husband Arthur Sherr and I have avacation home in Lake Placid. We came toLake Placid in 1989.Arthur was a Torah scholar and really feltthat he had found a home in Loon Lake. Weknew Merle and Gershon Stern throughmutual friends. They were gracious andextremely hospitable, as was everyone elseat the Loon Lake synagogue. Everyone whocame, no matter how late, or how often, wasmade to feel as though they belonged.It is one of the few places where peoplenever feel judged.It is truly an honor and a privilege to come tothe Loon Lake synagogue.Sincerely,ShellyFrom Ruth Wisse:"We came to Loon Lake for the first time in1962 to visit my older brother Ben and oursister-in-law Louise. They were rentingFairview cottage from Dr. and Mrs. Agus,and we were glad to be invited to stay withthem over a weekend. I can't say I wasbowled over by the place. There were manyyoung families with young children and Ibelieve that a thriving little day camp wasalready in session. Counselors wereimported from the city and put up in thehouse adjoining the synagogue. That wasalso the place for rainy day activities.There were many lawsuits either threatenedor actually before the courts. They all had todo with what seemed to be silly things likeright of way, boundaries, the disposition ofgarbage pails, etc. I couldn't for the life ofme understand why people should have togo to court, or, for that matter, argue at all.We didn't yet have a family or property ofour own, and we weren't interested inbecoming part of any permanentcommunity. My brother and Louise seemedquite "bourgeois" with all their proprietaryconcerns. It is now many years later, andLoon Lake looms for us as an oasis onearth. The last thought I want to have on

this earth is the memory of swimming in thelake in the evening or at dawn. We valuethe people who help to sustain thiscommunity as we do members of our ownfamily. And there isn't litigation in sight. Timedoes wonders. May our children enjoy thecelebration forty years hence."From Aileen Kershner:"Our fondest memories of Loon Lakeinclude 1) my father calling his stay there hisjail sentence; 2) my mother (EstherWealcatch) chopping down a wooden fenceput up to bar our old ingress to our propertyby Mrs. Eisner, who had promised not to!"From Len Wisse:Chinderelly (with apologies to.everybody)"Once upon a time, in a little village calledNitogedakht, lived a little girl namedChinderelly, with her wicked stepmother,and her ugly stepladder--I mean stepsisters-named Yente, Shmente, and Tsatske. Well,from Chinderelly, the wicked stepladder--Imean stepsisters--as well as the handsomeprince, Mazal Tov to the Loon Lake JewishCenter on this wonderful 40th anniversary,"From Aaron Hershtal:"One of my fondest memories of Loon Lakewas celebrating my bar mitzvah there. TheSandorfy/Hershtal family has been a part ofthe Loon Lake community for as long as ithas been around. I found it truly special tobe able to celebrate a milestone in my life,like my bar mitzvah in a place so rich in myfamily’s tradition. As well, since I have beencoming to Loon Lake (starting at 10months), I have developed a relationshipwith the other members of our community tothe point where I consider the Loon Lakecommunity part of my extended family."From Jean Wepner:"Our best regards to all our friends. We willmiss Loon Lake."From Clifford Ungar:"My special memories of Loon Lake includehunting for golf balls with Dad,thunderstorms, and early morning loons onthe lake."

From Danny Hershtal:"Hiking, swimming, beaching, basketballplaying, climbing, walking, swimming,canoeing, sailing, golfing, Torah reading,bonfiring, singing, storytelling, marshmallowroasting. Freezing, boiling, sweating,burning, swatting, squashing, scratching.Eating, veging, resting, relaxing, revitalizingand refreshing. All these actions make up acollective memory of my summers at LoonLake, impossible to pinpoint to a specificevent or moment in time. The magic of LoonLake is that time somehow ceases to existas memories are compiled into a lethargicblob and melt together, as the worries andhassles of the past spring and the everapproaching fall melt away. Too often welive our lives according to events that occur.Wrapping up from the previous in order toprepare for the upcoming. However, themoments between these events are oftentaken for granted. These moments are ourchances to breathe, relax and reflect. Theseare our times in Loon Lake."“I have always believed inGoethe’s dictum that greatthoughts are inspired by theoutdoors” – Rabbi Jacob Agus,from American Rabbi The Life andThought of Jacob B. AgusFrom Sybil Hershtal:"I first came to Loon Lake in 1958 to visit myaunt and uncle, Hymie and IsabelMoskowitz, who had just bought a cottagethere. My aunt lived in New York and welived in Montreal. We came on a Sunday,just to visit for the day. But I fell in love withthe place immediately and convinced myparents to let me stay with my aunt for theweek, even though I hadn’t brought achange of clothes with me. The next weekwhen they came back for me , I managed toget another week in Loon Lake out of myparents. It seems like I’ve been negotiatingto spend more and more time in Loon Lakeever since."From Ruth Muss (as told to GoldieUngar):"My fondest memories are of the old daysin Loon Lake, when the community firststarted. In those days the men came out forthe weekends and went home during theweek. The women stayed in Loon Lake forthe whole summer. We came from differentcities and we were different ages, but wespent time in each other's homes givingcooking and baking classes to each otherand trading recipes. That’s how we got toknow each other, and how we became acommunity. Then on Shabbat we would taketurns inviting the entire community to ourhomes for Kiddush, trying out our newrecipes, and making new friends. "

TTHHRREEEEVVIIEEWWSSOOFFLLOOOONNLLAAKKEEThe Tenth ManA short, short story by Stan UngarPROLOGUE: This short story is based onan actual incident, which occurred in asmall, remote mountain lake community.Any similarity in names andcircumstances is entirely intentional.Shia counted slowly – 1, 2, 3, 4, 5, 6, 7, 8,9 .again and again only through nine.There was simply nobody else that couldbe found to make up a minyan at the smalllog cabin shul at Loonsea, a small lakesidecommunity in the mountains. With Shmuel,the Builder and his family off to a large cityto the east to celebrate the marriage of theirfirst born, and with Daniel, the chemist andMoshe, the Tooth Puller, off with them,those left behind would surely have to prayalone. Was their tradition of so many yearswithout missing a minyan about to bebroken?But wait, an hour before Shabbos there is aknock on Shia’s door. “Who is there?” heasks.“It’s me, Menachim, a visitor to Loonseafrom Plattsville, the nearest large town somedistance away. May I come in?”“But, of course, please do.”as a Teacher at the Academy in Plattsvillewith an old time acquaintance. He goes onto say that he went to school with Shmuel,the Builder.And yes he would be happy to complete theminyan and be the tenth man. Not only that,but he goes on to say that he is a great,great, nephew of a famous shtetl storyteller,Sholem.A minyan is reached, Shabbos is welcomedin and the songs of all fill the cool mountainnight air.After shul the ten men go their separateways to their cottages. As Menachim goeshis way distant laughter can be heardechoing back on a gentle breeze.Upon Shmuel’s return Shia gives himregards from his old classmate, Menachim.“Menachim? I knew no Menachim atschool.”At a later time, visiting the Academy atPlattsville, Shia asks about their Teacher,Menachim, who had visited Loonsea.“Menachim? We have no Menachim here atthe Academy,” says the Director.But surely there must be such a person. Weall prayed with him. We saw his smilingface, we heard his gentle laughter as hewalked off into the night. Who is he? He isthe tenth man.Loon LakeMenachim, a round-faced, smiling manenters and explains that he is visiting thearea to discuss questions about his dutiesAugust 1995

Route 99A short story by Wendy Ungar"There it is, I see it!" Helen proclaimed."Finally, the turn-off to get us to Route 99."My friend Helen and I had been driving forclose to three hours on our way fromOttawa, looking for the shortcut to oursummer haven of Loon Lake in theAdirondack Mountains where our familieshad cottages. A left turn off NYS Route 30and in a few miles we would arrive at theentrance to Route 99, the road that wouldlead us through the "backdoor" wildernessand directly into the hamlet of Loon Lake. Itwas about 6 pm. We had been enjoying aneasy drive; it was a beautiful sunny earlysummer day. The sun still shone stronglythrough the tops of the tall white pines."Slow down, Wendy!", Helen cried. "You'llmiss the turn!"I saw the right-hand turn-off for 99, but wassurprised at its sharpness and how easily Imight have driven past it. The car swervedas I veered suddenly to make it. We justbarely stayed on the road."That's funny, it doesn't look like it should besuch a sharp turn," I commented, attemptingto understand how I could misjudge it.We looked ahead. A short steep hill climbedup and curved off to the left. Near the top ofthe hill stood the 99 sign, slightly tilted, itstwin 9's carving out two eyes that twinkledwith an evil smile, beckoning us forward.That first glimpse of number 99 at the startof a new summer season has always mademe glad. Ninety-nine - the keeper of theforest, the gateway to the wonder andbeauty that lies ahead. Just beyond stoodanother sign, "ROUGH ROAD NEXT 12MILES" and then another, "NOT A GOODROUTE TO NYS 3". Helen and I looked ateach other and laughed, amused that theState of New York Department ofTransportation would actually make anofficial road sign that said "not a good route"to someplace.

"Why not just hang a skull andcrossbones?" I joked.Helen hadn't wanted to take the back part of99. Earlier in the day she suggested that wego the long way around, without explainingher reticence. But I told her, "No way. That'lladd forty-five minutes to the drive. Besides,this road is so picturesque."We started forward on Route 99. The roadquickly narrowed to one lane - one veryrough lane. Although only minutes ago thesun was shining brightly in a cloudless sky,now the light appeared to wane. The treesclosed in on us, draping a canopy ofbranches above our heads."Can you believe how dark it's become? I'mgoing to have use my headlights!" I said toHelen with surprise. We continued to drive.The road veered sharply right and left,endlessly twisting around corners whileclimbing and descending short steepgrades. Whoever posted the speed limit at35 miles per hour had a somewhat macabresense of humour, I thought to myself. Withthe angle of the turns on this windy road,one would have to slow down to 15 milesper hour just to keep from going off the side.Anyone daring to "speed" along at 35 milesper hour would find a branch crashingthrough the windshield in no time.It grew darker."Is that fog?" Helen asked with disbelief,staring at the mist illuminated by theheadlights."It looks like it, doesn't it? How can that be?"I asked.Helen squirmed a bit in her seat. "Don'tworry Helen," I said. "I've driven this roadlots of times and have never had aproblem.""Well I don't like it. In my family, we call it'Dead Man's Drive'," she said somberly,without offering to elaborate.I looked at her with amusement. "Don't besilly!" I said, trying to hide a growing senseof foreboding.We continued on. It was dark except for thegleam of headlights pointing the way fromone sharp bend to another. All we couldhear was the wear of the tires against therough hewn asphalt. "Why don't you turn onthe radio," I said, hoping that some music orchatter might provide a soothing distraction.She switched it on. Static. She moved it upand down the dial. Nothing but static."It's no good," she said. "You can't get anystations up here. The trees and themountains block everything." Just as shewas about to switch off the radio, there wasa loud crackle and a voice started comingthrough. It was muffled and had a strangeintonation. After some playing with the dial,Helen was able to get a clearer signal.".And we now continue with Orson Wellsstarring in 'The Thin Man, the ContinuingAdventures of Harry Lime'." spoke the radioannouncer."Oh. it's one of those old-fashioned radioplays," I said. "That should keep usamused." We listened to the drama; it was amurder mystery. The road winded on andthe fog thickened. It was getting harder tosee. The radio play was interrupted for acommercial.A funny voice that sounded more like BugsBunny than a radio announcer said "Justarrived on the lot . Brand new 1949 TownCars! See them here!" How strange, wethought. Maybe the old commercials weretaped along with the radio show. Then weheard another commercial, a jingle singingthe praises of 'Clarke's New MiraculousSalve - the perfect treatment for inveterateulcers, bad legs and sore heads, patented1942'!We were amused and bit bewildered by theretro advertising. Then very suddenly theplay stopped and the news came on. "Goodevening. Here is the six o'clock news forJune 27, 1931."

"What? 1931?" Helen and I looked at eachother, completely puzzled. "What is goingon?" I said aloud. "The radio play was fromthe nineteen fifties, the commercials fromthe forties and the news from the thirties?This is so bizarre!"At that moment the radio went dead.Silence. Not even a crackle or whisper ofstatic. Just silence. I slowed down to 10miles per hour. "This is too eerie," Helensaid. "When are we going to get there?" sheasked anxiously."It can't be much longer." I tried to reassureher as I felt my own anxiety growingstronger. "We should soon be arriving atthose tattered old abutments on either sideof the road. You know, where the railroadtracks passed overhead in the olden dayscarrying rich folks to their summer retreat atthe Loon Lake Hotel.""Oh yeah," said Helen. "We have one of theoriginal 1889 Chateaugay Railroad ticketsfor the trip from New York City to LoonLake." Our imaginations began to wander tovisions of the old railway and the poshprivate cars loaded with steamer trunks andpersonal servants. Every day during thesummer seasons following the turn of thecentury, trainloads of vacationers wouldarrive at Loon Lake Station where the localstagecoach would carry them along Route99, the historic turnpike from Port Kent toHopkington. The stage would drop them offat Loon Lake House, one of the earliest andgreatest of the Adirondack Great Camps.Under the proprietorship of Mrs. MaryChase and her ne'er-do-well husband Fird,Loon Lake House began in 1879 as a cabinfor hunters and fishermen on 10 acres ofland on a small bluff overlooking Loon Lake.By the 1920's, it had grown into a resortspanning 4,000 acres and included 53cottages that housed 800 guests, amongthem U.S. Presidents, film stars and theManhattan elite. Our daydreaming wassuddenly interrupted by a faint noise off inthe distance."Did you hear that?" I asked Helen."It sounded like," Helen began, "A TRAINWHISTLE!" we both exclaimed at the samemoment. I stopped the car. We held ourbreath. Sure enough, off in the distance inthe direction toward which we were driving along mournful train whistle blew in thedarkness."But there are no trains around Loon Lake,"I protested. "There haven't been for 50years!""There are no trains anywhere near this partof the Adirondacks," Helen added. Now wewere completely baffled. Our apprehensiongrew."Well, we have to press on," I said. "Maybewe'll find an explanation when we get toLoon Lake." I started the car and we movedslowly forward, following the unendingcurves that brought us closer to ourdestination. I concentrated hard to stay onthe road while I increased my speed to 30miles per hour. We turned a corner and thenabout 50 feet ahead in the distance we sawwhat appeared to be walls on both sides ofthe road. We got closer. The abutmentswere bleached bright white. The familiargraffiti that had for the last few decadesadorned the crumbling walls was not there.Not only that. The cracked plaster anddecaying concrete were replaced by tallsmooth walls. The structure looked as if ithad been built yesterday! Then, just as wegot close enough to drive between theabutments, we noticed an unfamiliarsilhouette in the twilight above."Oh, my God! shouted Helen as she pointedstraight ahead above the car. "Look at that!"I couldn't believe what I was seeing.Spanning across the road from oneabutment to the other was a wooden trestleholding a single track of railroad."Where did that come from?" Helen asked inutter amazement.I looked at Helen. "A better question," Ibegan in a slow whisper, "is where are wegoing?"

There was no place to go but forward. Wehad to have an answer. We crossedbeneath the trestle and drove on. After ashort distance the trees abated briefly oneither side of the road. Up ahead on the leftwas the old ticket office. It gleamed like awhite ghost in the approaching nightfall. Wedrove by slowly. As we passed, we noticedthat lights were on inside. Smoke streamedfrom the chimney."Does anyone live in that old ticket officenow?" Helen asked."Not that I know of," I replied, afraid to tellher that last summer I had heard that theticket office was slated to be torn downsince it was derelict and considered a firehazard.Mixed with trepidation and relief we soonarrived at the outskirts of Loon Lake. A fewfamiliar looking camps dotted its shoreline.These camps were part of the old hotel buthad long since been purchased by privatelandowners who converted than intosummer homes, just as our families haddone in the mid-fifties when the hotelproperties were sold off. By now darknesshad fallen and a full moon had risen, castinga grey glow over the shadowy waters of thelake. The road meandered along, close tothe shores, high above the water. We camearound a turn and the headlights illuminateda strange moving shape in the distanceahead. The large object appeared to bemoving slowly forward in the same directionas we were. We caught up to it. The highbeams cast spotlights on two white wagonwheels and the back of a woodenstagecoach. We were aghast. I had neverseen a real stagecoach, except inmuseums. The wheels were huge - higherthan the car. The road was two lanes widenow, as we were very close to the town. Ipulled over to the left to pass. I couldn't seeany people on top or inside of the coach, butthere was a dim light coming from inside thecabin. I had to stay over on the left-handside of the road long enough to safely passthe team of six horses that steadily climbedRoute 99, bringing its load ever closer to ourcommon destination. By now Helen and Iwere completely mystified by what we hadseen and heard. Nothing could explain it.Everything around us had seeminglyreverted to how it had been 100 years ago.Yet the trees, the mountains, the lake, andmost importantly, Route 99, lit up by thebright moonlight, looked exactly the same.We arrived at the sharp left turn thatdemarcates the centre of the hamlet of LoonLake. I turned right into the laneway wherethe cottages belonging to our families stoodon the corner. There they were, same asalways, but looking a little brighter andfresher than usual. I parked the car by theside of the road and we got out. Both of ourhouses were completely dark. We looked ateach other, not moving."Why don't we explore a little?" I suggestedto Helen, unwilling to admit my fear ofentering that dark house alone, not knowingwhat 100-year-old surprises might bewaiting to greet me."Good idea, Wendy. Let's check out TheCircle," Helen said.The Circle is a wild and overgrown patch ofbrambles just down the hill from our houses.It was once a circular garden standing at theentranceway to the main building of the oldhotel. After the fire which destroyed thestructure in the mid-fifties, before we wereborn, little was done to keep up theappearance of the grounds. As children weused to play on a large stone statue of anIndian with a broken headdress thatadorned the circle, in the days when thegrass was still being mowed. We ran downthe hill and stopped suddenly in our tracks.The full circumference of The Circlegleamed in the moonlight. It had beenplowed save for a few pine saplings thatstood proudly, guarding the glimmeringIndian Chief, his stone feather headdressintact. Helen and I approached. We steppedfoot onto The Circle and gazed up and toour left. There, towering over our heads wasa massive four-storey building topped by alarge square cupola. Tall Greek columnssurrounded the building, reaching up to theprotruding third storey. Loon Lake Housestood before us in all its splendour andglory. We could se

vacation home in Lake Placid. We came to Lake Placid in 1989. Arthur was a Torah scholar and really felt that he had found a home in Loon Lake. We knew Merle and Gershon Stern through mutual friends. They were gracious and extremely hospitable, as was everyone else at the Loon Lake synagogue.

Related Documents:

UNIT 1: JEWISH MUSIC 101 10 CONCEPTUAL FRAME FOR 'DEFINING' MUSIC CONTEXT: Music by Jews or music in Jewish social/religious contexts. For example: Music by (Jewish composers) such as Debbie Friedman or Craig Taubman, whether or not based directly on a Jewish text, sung in Jewish camps and synagogues is/ becomes Jewish music.

2020 Newsletter produced by Loon Haunt Outposts, Box 1344, Red Lake, Ontario, Canada, P0V 2M0 807-735-2400 Loon Haunt Outposts – 2020 The Season That Never Was The COVID-19 pandemic early this year was unanticipated and unprecedented but we were cautiously optimistic the border would open at some point. In April, we announced we

2019 Newsletter produced by Loon Haunt Outposts, Box 1344, Red Lake, Ontario, Canada, P0V 2M0 807-735-2400 Loon Haunt Outposts – Musings from our 2019 Season 2019 was one fast paced year! It was unbelievable how quickly the season progressed for us. ZMust be because we are getting older! Its time to thank you all so much for spending

Jack Carr Bonar Lake . Troy Turley Center Lake . John Bender Diamond Lake . Sandra Buhrt Elizabeth Lake . Chuck Brinkman Irish Lake . Jeff & Pam Thornburgh James, Oswego, & Tippecanoe Lake . Debra Hutnick Palestine Lake . Sandra Buhrt Rachel Lake . Toney Owsley Ridinger Lake .

Lake Michigan Lake Geneva OkaucheeLake Lake Mendota Big Green Lake Chain of Lakes Long Lake (Chippewa Co.) Long Lake (Washburn Co.) Lake Owen Turtle ‐Flambeau Flowage Lake Tomahawk Trout Lake Lake Superior Found in 175 Lakes

Great Central L Phillips Arm Powell Lake Mahood L Canim L Carpenter Lake Lillooet Lake Harrison Lake Stave Lake Alouette L Pitt Lake Ross Lake . Fish and Wildlife Regional Office (604) 586-4400 200-10428 153 St . ALOUETTE LAKE No vessels in swimming areas, as buoyed and signed; speed restriction (8 km/h) at south end of lake, south of a .

doxy, the German-Jewish renaissance, Jewish religion after the Holocaust, the emergence of the Jewish individual, the birth of Jewish nationalism, and Jewish religion in America. More than an introduction, How Judaism Became a Religion presents a compelling new perspective on the history of modern Jewish thought.

Days 1 to 5 PREDNISOLONE 40 mg/m2 PO daily. (Give first dose before rituximab as pre-med). * Vincristine 1 mg in patients over 70 years of age. Pretreatment with steroids: Some older patients may benefit from a steroid pre-phase consisting of 7 days of oral prednisolone at a dose of 50-100 mg daily. G-CSF primary prophylaxis: Consider if patient is over 70 years of age or is immunosuppressed .