Volume XV - (2014)
Volume XV - (2014)Dimensional Translation: Travel in the SpiritWorldWRITTEN BY KERRY POBANZJournal of Unification Studies Vol. 15, 2014 - Pages 159-191Why don’t human beings, who are the lords of all creation, have wings? Is it enough that peoplelive limited to the earth? Actually we have higher-dimensional wings. Once you die and shedyour physical body, you will fly. —Sun Myung Moon[1][A]ngels and spirits may be apparently translated from one place to another, and from one earthto another, even to earths which are at the end of the universe: so likewise may man as to hisspirit, his body still remaining in its own place. —Emanuel Swedenborg[2]In the twenty-first century, all of us quite take for granted our different modes of transportation.If we live in New York and want to travel to California, most of us realize that this trip will takeat least months on foot, weeks by bicycle, days by automobile, and hours by airline—which isthe best time we can possibly manage. On earth we must painstakingly address the physicalrealities of time and distance. Inasmuch as instant teleportation of materials and persons has notyet become a practical reality, we simply accept that there are no shortcuts. We accept ourtechnological limitations, otherwise grateful for technology’s easing of the continuing density ofour everyday human lives.Yet numerous yogis, spiritual teachers and near-death experiencers (NDErs) speak of travelingalmost instantaneously in the spirit to other parts of the earth, or to other planets in our solarsystem, or even to far-distant stars outside Milky Way galaxy. What is this spiritual mode oftransportation? Swedenborg and many others testify that such transport is absolutely real. How isthis transport accomplished? Because we human beings have so little awareness of this aspect ofourselves, it is the intention of this essay to first discuss seven examples of this spirittransportation, presented in the writings of Emanuel Swedenborg, Anthony Borgia, RobertMonroe, Betty Eadie, Howard Storm, A. C. Bhaktivedanta Swami Prabhupada, and Sun MyungMoon. Second, it will investigate how and why human beings are originally designed to be ableto engage in such apparently extraordinary journeying, yielding several major metaphysicalperspectives on the phenomenon. The third part of this article will discuss how contemporarybiology and physics may offer insights useful in understanding how spiritual transport can befacilitated—for those who still possess a physical body—on the corporeal foundation of thesubcellular operations of a person’s physical brain. A contemporary epistemological proposaldiscussing the interface between mind and reality is considered for its relevant suggestions inexplaining the human capability for spiritual transport.A Brief Survey of Examples of Dimensional TranslationEmanuel SwedenborgEmanuel Swedenborg describes traveling out of the physical body and within the dimensionalityof the spirit world. He speaks of being “translated” in this way to other parts of the universe, hiscorporeal self (or physical body) “remaining in its own place.”[3] I have adopted Swedenborg’s
terminology as being what I believe to be the best description of the phenomenon of spirit travel,or spirit transport, and have chosen to designate this general activity as “dimensionaltranslation”—the instantaneous translation, i.e., nonmoving movement, of a person’s spiritbetween and across the dimensions/realms (interdimensionally and intradimensionally) of thespiritual world, or incorporeal world.[4] At the same time, it should be understood that, for a stillphysically embodied person, dimensional translation itself initially occurs as “astral projection,”i.e., the projection of one’s spirit out of his or her physical body.In Other Earths in the Universe, Swedenborg describes his spiritual visitations to other planets inour solar system, e.g., Mercury, Mars, Jupiter, etc. But he is curiously ambiguous in theirdescriptions. On the one hand, he seems to be suggesting that spirits of a certain character live ona specific corporeal planet, like Mars, while on the other hand, he suggests that such spiritsinhabit a halo-like spiritual environment surrounding the specific corporeal planet.[5] Howeverthat may be, Swedenborg clearly understands that a spirit can travel, more or less instantly, in thespirit world to visit other planets and stars. And this is a good thing, inasmuch as he was allowedto witness something of the almost incomprehensible vastness of heaven, whose visitation wouldnecessarily require some form of instantaneous traversal. He characterizes the immensity of thespirit world in the following way:I have been allowed to see the extent of the inhabited heaven and also the extent of theuninhabited heaven; and I have seen that the uninhabited heaven is so vast that it could never befilled to all eternity even if there were thousands and thousands of planets with as many people oneach one as there are on ours.[6]Robert Hugh Benson/Anthony BorgiaThe book Life in the World Unseen contains many remarkable descriptions of the nature ofexistence in the spirit world, given by the deceased priest Monsignor Robert Hugh Benson,whose thoughts were carefully recorded through the clairaudient mediumship of AnthonyBorgia. Borgia was a personal friend of Father Benson, and once Fr. Benson had passed into thespirit world Borgia agreed to be his personal amanuensis.His book makes it clear, in numerous contexts, that the spirit world is governed by the quality ofpeople’s thoughts. With specific reference to the form of locomotion in the world after death,Borgia writes:The spirit world is a world of thought, to think is to act, and thought is instantaneous. If we thinkourselves into certain places, we shall travel with the rapidity of that thought, and that is as nearinstantaneous as it is possible to imagine. We just think that we wish to be in a certain place,and we are there.[7]The dimensional translation that people in the spirit world experience is accomplished by meansof the great subtlety and refinements of thought itself.Robert MonroeThere are many spiritual visionaries and near-death experiencers who describe the generalphenomenon of astral projection while the physical body remains motionless in its place. Theirdescriptions seem similar to Swedenborg’s description of his own out-of-body experiences,which also begin as a kind of astral projection. Unlike Swedenborg, however, some of thesecontemporary accounts of astral projection also describe that when the spirit leaves the body it isstill connected to the corporeal body via an energetic cord, generally known as the “silver cord.”It is a kind of incorporeal umbilical cord that can stretch out indefinitely for even trillions ofmiles to maintain the traveling spirit’s connection the physical body. Such was the experience ofRobert Monroe, an avid practitioner who eventually developed an organization to teach thetechniques of projecting to and exploring the different realms, dimensions, and planets in thespirit world.
Monroe, a successful Virginia businessman, began to have spontane ous out-of-bodyexperiences (OBEs) in the latter 1950s. As he undertook the investigation of these OBEs, hebecame powerfully aware that who we are in our essence is not our physical body, and that allhumans, in fact, also inhabit a nonphysical, spiritual body (the “Second Body”) that istremendously plastic in nature and hyperresponsive to thought itself. He discovered that whenthis nonphysical body travels outside the physical body, it is discernibly connected, via anenergetic cord, to the physical body at about the sternum in both bodies, the linking cordstretching out seemingly indefinitely to maintain the connection. Further, if this cord is eversevered, the physical body dies and the nonphysical body simply moves off into other realms ordimensions.In 1972, Monroe founded The Monroe Institute (TMI) that to this day has been dedicated toresearching OBEs and to providing technologically conditioned environments in which OBEscan be facilitated for the ongoing education and enlightenment of fellow explorers. It isestimated that over 30,000 people have attended various Institute programs for out-of-bodyexploration. Its Gateway Voyage program is a training course utilizing Monroe’s proprietaryHemi-Sync process to generate binaural (i.e., hearing through both ears simultaneously)soundtracks for the participant, who then may experience the brain state of hemisphericsynchronization. Hemispheric synchronization then produces a state of brainwave coherencefacilitating relaxation, meditative states, and the exploration of specific altered states ofconsciousness—which Monroe designated as Focus levels—or, in other words, facilitatingdistinct OBEs. Thus, Monroe used the Hemi-Sync technology[8] to essentially and evenradically change the focus of human consciousness, a process in his early years he referred to interms of being “out-of-body”, but in his later years he referred to mostly as phasing out of thephysical dimension into other Focus levels. It seems that Monroe’s final conception of phasingas instantaneous travel from one Focus level to another is almost identical to Swedenborg’sdescription of “translation”—what we have otherwise termed in this essay dimensionaltranslation. Other writers who have described technologies used in the spirit world to facilitatethe transversal of vast distances include Bruce Moen,[9] Paramahansa Yogananda,[10] MarkMacy[11] and The Urantia Book.[12]Betty EadieBetty Eadie’s near-death experience, her literary account of which is contained in Embraced bythe Light, also usefully highlights not only her departure out of her physical body, but alsoespecially her resultant freedom to spontaneously travel to other planets in the spirit world.After complications from hysterectomy surgery, Eadie awakened out of a deep sleep to find thather body would no longer respond to her thoughts; in fact she could not move her physical bodyat all. However, upon experiencing a sudden surge of energy, her spirit was drawn up throughher chest and out of her failing body, at which point she discovered that she now had a new body,seemingly weightless and extremely responsive to her thoughts. In the next moment, three menin light brown robes appeared at her side. They seemed like they were 70-year-old monks, andupon closer examination Betty felt they were truly ancient, possessing great spirituality andwisdom. They spoke to Eadie, explaining that they had been with her for “eternities.” At thispoint, her mind began to fill with images of her timeless friendship with these beings, whofurther explained that they had been her guardian angels during her life on earth. She felt greatlove from them, and though she understood that she had died prematurely, her angelic hosts toldher not to worry because everything would turn out alright. They then accompanied her on anextraordinary journey, allowing her first to be embraced by Jesus, and then facilitating hertransport through numerous visitations and epiphanies. Eadie’s testimony in the followingpassage offers a unique expression of her dimensional translation as a spirit across thecosmos.[13]I traveled to many other worlds—earths like our own but more glorious, and always filled withloving, intelligent people. We are all God’s children, and he has filled the immensity of space forus. I traveled tremendous distances, knowing that the stars I saw were not visible from earth. I
saw galaxies and traveled to them with ease and almost instantaneous speed, visiting their worldsand meeting children of our God, all of them our spiritual brothers and sisters.[14]Howard StormThe near-death experience of Howard Storm speaks intriguingly of the ability of the human spiritto travel across the universe. Storm, a rather callous, self-avowed atheist and a 38-year-oldprofessor of art at Northern Kentucky University, was on tour in Paris when he was suddenlyoverwhelmed by the excruciating pain of a life-threatening perforated duodenal ulcer and expiredin a Paris hospital. Upon awakening in his spirit body, Storm almost immediately had theexperience of being deceptively lured into a dark, foggy, and otherwise hellish environment andthen being attacked by a group of nasty, cruel, merciless and hideous persons who bit off chunksof his flesh. In his agony, Storm the atheist responded almost involuntarily, by praying to Godand crying out, “Jesus, save me!” After a brief interval, a Being of Light, seemingly Jesus,arrived and carried Storm away from these hellish depths and out into a brilliantly illuminatedgalactic environment. Storm traveled with Jesus across part of the spiritual cosmos, describinghis experience in the following way:We traversed an enormous distance, light-years, although very little time elapsed. I saw a vastarea of illumination that looked like a galaxy. In the center there was an enormously brightconcentration of light. Outside the center countless millions of spheres of light were flying about,entering and leaving that great concentration of light at the center.[15]Again, we find that in the spirit world one is able to easily traverse light-years of distance withinseconds or minutes. Such transport is essentially instantaneous, and is quite frequently describedby NDErs. Storm shares the significance of this kind of transport later in his testimony when heis able to ask the angels a number of questions addressing various metaphysical perspectives ondimensional translation, which are discussed in the second part of this essay.PrabhupadaA. C. Bhaktivedanta Swami Prabhupada was the founder of the International Society for KrishnaConsciousness, otherwise disseminated as the worldwide Hare Krishna movement, and is ahighly respected Vedic scholar and spiritual teacher in his own right. In his book Easy Journey toOther Planets, he explains that through a disciplined process of bhakti yoga a person can attain aparticular degree of perfection/freedom that allows him/her to engage in free, instantaneous, andblissful visitation to thousands of planets and stars in the spirit world.[16] Vedic sources, as wellas the Bhagavad-gita, clearly affirm the existence of a spiritual universe far vaster than thephysical universe.In actuality there is a spiritual sky, and spiritual planets which are more spacious and greater innumber than planets in the material sky. From the Bhagavad-gita we receive information that thematerial universe only constitutes a fraction (one-fourth) of the creation. The three-fourthsportion of God’s creation is the spiritual world.[17]In particular, Prabhupada explains that a yogi’s attainment of perfect consciousness entitles himto a natural and dynamic dominion over the spiritual world:For the perfect yogi who has attained success in the method of leaving his body in perfectconsciousness, transferring from one planet to another is as easy as an ordinary man’s walking tothe grocery store.[18]
This statement accords well with the assertion by Sun Myung Moon that a spirit-man can easilyreach stars hundreds of thousands or millions of light-years away.[19] While Swedenborg andPrabhupada both acknowledge that it is possible for a person’s spirit to travel from his or herstationary corporeal body to visit planets/stars in the physical universe, they put their majoremphases on the extraordinary freedom the disembodied spirit possesses to visit a multitude ofplanets and stars in the spirit world. Many of them are populated at least with human beings, i.e.,human spirits.Sun Myung MoonSun Myung Moon, founder of the Holy Spirit Association for the Unification of WorldChristianity and the Family Federation for World Peace and Unification, offers severaltantalizing descriptions of the spirit-person’s capability for traveling in the spirit world. In thefollowing passage, he explains that, upon the death of one’s corporeal body, the spirit-person isliberated from the usual constraints of time and space and becomes able to travel across theuniverse at supraluminal speeds, i.e., at speeds much greater than the speed of light:The first thing he [a person who has died] realizes is that in the spirit world he is released fromthe bonds of physical life, and the bonds of time and space no longer exist for him. In the spiritworld, travel from one corner of the universe to the other is instantaneous, like a spark flashingbetween two electrical poles. Like finding a station on the radio, all you have to do is tuneyourself to the proper wavelength and everything you want to experience will come to you.[20]To make this point even more explicit, Father Moon once declared that the spirit- person “cantravel billions of light-years in an instant.”[21]Metaphysical Perspectives on Dimensional TranslationThis section will address the metaphysical background and implications of the sevenexemplifications of dimensional translation presented in the first part of the essay. The people inthese exemplifications have unique ways of describing the phenomenon and its significance,thereby offering a variety of metaphysical points of view—all of which serve to expand ourcomprehension of this human faculty.We will begin with the discussion of Father Moon’s understanding of the spirit-person’s naturalability for instantaneous travel in the spirit world. He begins from the standpoint that Godoriginally designed human beings as cosmic beings, and as authentic lords over the createduniverse, who would grow up to fulfill their cosmic potential. This is similar to the specificallyEastern Orthodox notion that “God became man so that man could become God.”Father Moon explains the growth of the human spirit as occurring in three distinct stages: first, asbabies, breathing liquid for nine months, after which we are born into a much more dynamicstage of life on earth, breathing air for 80-100 years, and finally, once the physical body is wornout, we are born into the third, hyperdynamic stage of our lives when we enter into our existenceas spirit-persons, living in the spirit world for eternity. There we possess an ethereally substantialspirit body, essentially made of thought and capable of moving with the spontaneity andinstantaneity of thought itself.Furthermore, our natural locomotion in the spirit world is often depicted in the form of flying, asFather Moon characterizes in the following passage:Since birds can fly, it is understandable that human beings, who are the lords of creation, alsowish to fly. The spirit world is a place where people can go anywhere in an instant without the aidof an airplane, even though the world is hundreds of light-years in length.[22]
The “flying” in the spirit world that Father Moon speaks of here can be done to lesser or greaterdegrees, and this is determined in accordance with the quality of a spirit-person’s lovingoutreach.[23]In other terms, we might describe that a person’s actual mobility and locomotion in the spiritworld are determined in the context of the development of his or her own thought. The highestdevelopment of thought, or the most exalted sophistication of wisdom in the spirit world, in itsturn, results from the greatest realization or accomplishment of love:The means and speed of travel in the spirit world are very different from here on earth. Eachindividual enters the spirit world with a different level of accomplishment in love, a different loverecord. Thus, each has a different quality of power in his movements. Although the distancesbetween the stars and planets are vast, you can still traverse them within one second, if you aremoving at God’s speed. It is the power of God’s love that enables Him to move so rapidly.[24]Finally, Father Moon suggests our capacity to traverse the universe through flying, which weunderstand as instantaneous dimensional translation, is because each of us is created to resembleGod, our Parent, and that once we have realized the full love of God, we will automatically livein the full dimensionality of the cosmos at large.In the spirit world, you will be flying around. Since true love can, in one hop, zip across the vastuniverse 22 billion light-years wide. You could all do the same. However great the universe, itwill become the sphere of your activities in the spirit world.[25]In summary, Father Moon explains that (1) God originally designed human beings to be able to“fly” as their normal mode of transport in the spirit world, (2) spirits are able to fly according tothe quality of their thought, which is integrally conditioned by their capacity for love, and (3)human spirits are created as God’s children, to be able to inherit the heart/love of God, andthereby to utilize flying to dimensionally translate themselves throughout the cosmos.Swami Prabhupada emphasizes in his writings the understanding that the yogic journey to otherplanets is “easy.” That is to say, Prabhupada affirms that, for a spiritually trained person,dimensional translation enabling him to move from planet to planet throughout the spiritualcosmos is essentially effortless. Metaphysically speaking, dimensional translation was alwaysintended by God to be a natural and spontaneous action, premised only on the condition that theperson attain his/her full spiritual maturation as a son or daughter of God.This implies that human beings are originally, inherently designed to be able to engage indimensional translation. This is also to suggest, perhaps somewhat in line with the anthropicprinciple[26]of science, that the universe was indeed meticulously designed to be fullyaccessible to intelligent visitation and exploration. In other words, a second metaphysical insighthere is that human beings are meant to enjoy a kind of unlimited, unconditional freedom ofmovement to all points in the macrocosmos.Anthony Borgia affirms that this native ability for dimensional translation takes place by meansof thought. That is, a person moves through the spirit world, or translates himself from onelocation to another, by means of thinking himself to these locations. Of course, to affirm suchmeans of locomotion in the spirit world also directly brings up the question: What is themedium through which a spirit-person thinks herself to these locations? It must be amental/psychic medium, a “thoughtful” medium that transmits thought. This leads to therecognition that the whole cosmos necessarily must be constituted ontologically of both matterand mind. In the life before death, we are prominently called to take responsible dominion overan obviously material world, but in the life afterdeath, we are released from our earlier materialworld obligation and instead must become responsible for living and loving with much greaterrefinement in a world entirely composed of thought, hopefully loving thought, shared by amultitude of spirit-persons.
Robert Monroe offers a number of metaphysical perspectives in his writings on astral projection,although we will mention only three. First, astral projection of the spirit-self affords egress to thespirit, enabling it to move outside the physical body. Once outside the physical body, the spiritself may think itself instantly to a destination as close as a next-door neighbor or as distant asmillions of light-years beyond the earth. Such dimensional translation for a person with aphysical body is characterized by the potentially almost limitless lengthening of the silver cordthat tethers the spirit-self to its physical body. In one of his journeys out of the body, Monroeoffers this tantalizing description of his energetic cord:As I reached the back of my head, my hand brushed against something and I felt behind me withboth hands. Whatever it was extended out from a spot in my back directly between my shoulderblades, as nearly as I can determine, not from the head, as I expected. I felt the base, and it feltexactly like the spread-out roots of a tree radiating out from the basic trunk. The roots slantedoutward and into my back down as far as the middle of my torso, and into my shoulders on eachside. I reached outward, and it formed into a “cord,” if you can call a two-inch-thick cable a“cord.” It was hanging loosely, and I could feel its texture very definitely. It was body-warm tothe touch and seemed to be composed of hundreds (thousands?) of tendon-like strands packedneatly together, but not twisted or spiraled. It was flexible, and seemed to have no skin covering.Satisfied that it did exist, I took off and went.[27]Beyond the obvious understanding that the spirit-self is clearly rooted in the physicality of itsphysical body, it is important to recognize a deeper meaning here. Just as a baby is connected toand nourished by its mother through the physical umbilical cord that is finally severed at birth, soalso the spirit-person is connected to the physical body via a spiritual/energetic umbilical cord—the silver cord—that is also severed once we are born into the spirit world.Second, for Monroe, dimensional translation is understood as he calls phasing. This he definesnot in terms of a “Second Body”—Monroe’s initial terminology for the human spirit body thatFrederick Aardema, a Monroe explicator, refers to as the “phantom body” that leaves thephysical body—but instead as a focusing of attention/consciousness “in different ways and todifferent degrees away from the physical.”[28] Phasing describes the capability of projectingone’s consciousness from one location to another relatively instantaneously, a transition in whichthere is no body awareness at all. Monroe described this projection of consciousness asaccomplished through stretching his attention, almost as if it were an elastic band, to an intendeddestination, then letting go and being sling-shot toward this location. Aardema offers thefollowing clarification of the nature of consciousness projection via phasing:The term phasing is a metaphor derived from physics, which conceptualized consciousness as awaveform that can either be aligned or non-aligned with physical reality. For example, when weare 100% phased into the physical we are considered perfectly aligned with normal physical inputand waking reality. In Monroe-speak, this is called C-1 consciousness or primary phasing. Asconsciousness moves further away from the physical (and the senses) consciousness is said tophase into other “focus levels.”[29]For Monroe then, phasing enables a person to travel between focus levels, the increasingpsychical depth of which he arbitrarily designated with a set of increasing numbers, i.e., focuslevels 3, 10, 12, 15, 21, 23, 24, 25, 26 and 27.[30] For instance, Focus 10 is described as a stateof consciousness in which the mind is fully awake but the body is completely asleep, and Focus23 designates a psychical dimensionality where one encounters deceased persons who are deeplyconfused or severely emotionally fixated, existing as what might be termed earthbound spirits.Thus, Monroe understands phasing as providing a kind of “quick-switch method,” almost likeinstantly tuning consciousness to radio stations at different frequencies. This understandingsuperseded his earlier conception of travel in a Second Body. Yet, while he finally decided thatthe primary mode of travel through the psychic dimension was phasing, he did not repudiate his
earlier conception of the existence of a Second Body connected via an energetic cord to thephysical body, which could be viewed as an entity traveling in a more local sense.Monroe’s ideas here yield an important metaphysical insight, which can be discussed in evenmore universal terms. If we understand that the human spirit-self is constituted as a person’sinherent subjectivity embodied in a thought-body, this is basically to assert that the spirit-self isessentially a thought. That is to say, the spirit-self is the inherent I-ness or subjectivity of aperson that is a thought, which is capable of thinking itself in an instant across the spiritualcosmos, which itself exists as a thought medium. Also, because the spirit-self’s subjectivity(potentially) possesses a default form that is in fact the human form, the spirit-self can be readilymanifested as a spirit body—if the spirit-person chooses this manifestation. So, taking these twopivotal notions into consideration leads to a speculative suggestion that a person’s spirit-selfneed not choose to manifest a spirit body and, otherwise, may simply choose to travel vastdistances in the spirit world as a thought-subjectivity, i.e., as a thought being and, only later on—after having arrived at its destination—this thought being may choose to manifest its spirit body,or human form. This kind of foregoing distinction, basically introduced in Monroe’s thought,seems a fruitful notion in trying to grasp how people travel instantaneously across millions oflight-years in the spirit world.Finally, Monroe’s use of artificial facilitation to achieve the instantaneous projection ofconsciousness to other locations leads to the conclusion that the experience of dimensionaltranslation can be effectively technologically facilitated. This is important, because technologiessuch as this will undoubtedly serve in the future as significant educational tools to assist humanbeings in recognizing both the existence of the spirit world and our native capacity to travelthrough it.Betty Eadie’s near-death testimony affirms, not unlike Swedenborg, the metaphysicalperspective that in the spirit world there exist many galaxies with many worlds that are home tohuman beings, and that all these persons are the children of God. Furthermore, like Father Moon,Eadie suggests that since the extent of inhabited planets in the spirit world is potentiallyunlimited, God clearly intends for human beings to experience the whole universe—or even allpossible universes—as our staging ground. Further, apparently God has deliberately designed theuniverse
Robert Monroe There are many spiritual visionaries and near-death experiencers who describe the general phenomenon of astral projection while the physical body remains motionless in its place. Their descriptions seem similar to Swedenborg’s description of his own out-of-body experiences, which also begin as a kind of astral projection.
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