Church Bylaws [Bylaws] - Poplar Springs Christian Church

BYLAWS OFPOPLAR SPRINGS CHRISTIAN CHURCHA Nonprofit CorporationPREAMBLEWe, the members of Poplar Springs Christian Church, in order to promote the work of GOD,repent and confess our sins. We the baptized members/disciples having participated in HolyCommunion, responding in faith to the call of the Holy Spirit through the Gospel, desiring to unitetogether to preach the Word, administer the sacraments, and carry out God’s mission, do herebyadopt this constitution and solemnly pledge ourselves to governed by its provisions in the name ofthe Father and of the Son and of the Holy Spirit.Foremost in the operation of this Church and its Bylaws is the Word of God as taught inOld and New Testaments of the Holy Bible. All provisions herein are declared to be subject to theWord of God which is to every possible extent incorporated herein by reference as a whole andunless otherwise stated to be found in the King James Version or New International Version orother version of the Holy Bible generally accepted among Bible-believing congregations, churchesor fellowships throughout this nation or the reading together of these versions to produce anunderstanding of the truth of the sayings of God to men as found in the Holy Bible.ARTICLE INAME AND LOCATIONThis body shall be known as Poplar Springs Christian Church. It is a North Carolinanonprofit religious Corporation (A Church) with its principal location at 6115 Old Stage Road,Raleigh, North Carolina.ARTICLE IITHE CHURCHFor the purpose of this constitution and the accompanying bylaws, the Church, PoplarSprings Christian Church, is hereafter designated as “the/this church”. (1) The Church shall beincorporated under the laws of the State of North Carolina. (2) All power in this church belongsto Jesus Christ, the head of this church. All action of this church are to be carried out under therule and authority of Jesus Christ. (3) This Church is an inclusive fellowship of disciplesgathered for worship, administration of the sacraments and daily living through prayer, praise,thanksgiving, witness, and service to others.1

ARTICLE IIISTATEMENT OF PURPOSEThis Church is a people created by God in Christ and sent to bear witness to God’screation, His Holy Spirit, the redeeming love of Christ as savior of all. This Church exist tofulfill the mission of God, to which we have been called. We are committed to carry out ourChristian mission and ministry to the surrounding areas by television, radio and the world-wideweb or by any other(s) form of media.Section 1. To participate in God’s Mission this church shall:(a) Worship God in proclaiming the word and administration of the Sacraments andthrough lives of prayer, praise, thanksgiving witness and service.(b) Proclaim Christ’s justification through faith(c) Carry out Christ’s great commission by reaching out to all people to bring them tothe faith of Christ.(d) Serve in response to Gods love to meet human needs, caring for the sick and theaged, advocating dignity and justice for all people, working for peace andreconciliation among nations, and standing with the poor and powerless, andcommitting church resources to their needs.(e) Nurture the disciples of this church in the word of God so as to grow in faith, hopeand love, to see daily life as the primary setting for the exercise of their Christianfaith and the use of gifts of the Spirit for their life together and for their calling in theworld(f) Manifest the unity given to the people of God by living together in the love of Christ,and by joining with other Christians in prayer and action to express and preserve theunity which the Spirit gives.Section 2. To fulfill these purposes, this church shall:(a) Provide services of worship at which the Word of God is preached and thesacraments administered.(b) Provide pastoral care and assist all disciples to participate in the ministry of thischurch.(c) Challenge, equip and support each disciple in carrying out their calling in their dailylives and in this church.(d) Teach the Word of God(e) Witness to the reconciling Word of God in Christ reaching out to all people.(f) Respond to human need, work for justice and peace, care for the sick and thesuffering, and participate responsibly in society.(g) Motivate each church disciple to provide financial support for the ministry of thischurch.(h) Foster and participate in interdependent relationships with other Christian churches.(i) Develop an organizational structure to be described in the bylaws.(j) Prepare descriptions of the responsibilities of each committee, task force, ministry, orother organizational group and shall review their actions.(k) From time to time, adopt a mission, vision, purpose and other statements which willprovide specific direction for its programs, services and ministry.2

ARTICLE IVPOLITY AND RELATIONSHIPSThe government of this Church is vested in the body of believers who, under theLordship of Jesus Christ, compose it. It is the expressed intent of this Church that it be ruled andgoverned by the Lord Jesus Christ as he speaks and reveals his will through his Word. Personsduly received by the members shall constitute the membership (See Article VII below).All internal groups created and empowered by the Church shall report to and beaccountable only to the Church, unless otherwise specified by church action.This Church is subject to the control of no other ecclesiastical body, but it recognizes andsustains the obligations of mutual counsel and cooperation which are common amongCongregational-Christian (and other evangelical) Churches. Insofar as is practical, this Churchwill affiliate with, cooperate with and support evangelical associations and denominations.ARTICLE VTENETS OF FAITH AND DOCTRINEThe members of this Church, exercising their right to religious freedom under the UnitedStates Constitution, (1) accepts the Scriptures as the revealed Will of God, the all sufficient rule offaith and practice, (2) worship the Jesus Christ of Scripture as Lord, God the Son, Head of theChurch, and the only Savior of the World, and (3) for the purpose of maintaining general unity,adopt these Statements of Fundamental Truths and Doctrine.Section 1. The Scriptures Inspired.(a) The Bible is the inspired Word of God, a revelation from God to man, the infallible ruleof faith and conduct, and is superior to experience, traditions, reason and conscience (II Tim.3:15-17; I Peter 1:23-25; Heb. 4:12).(b) The light of nature and the works of creation do very far show the existence, power,and glory of God (Psa. 19:1-3), and any one not following the light, nor obeying the law ofnature as made manifest to him, is without excuse (Rom. 1:19-20), yet the nature and will ofGod were never discovered by his works (I Cor. 1:21); he therefore graciously condescended togive us a revelation of the mystery that was kept secret since the world began (Rom. 16:25), andto reveal unto us by his Holy Spirit the hidden wisdom which was unknown to the princes of theworld, and the things which had never entered in the heart of man (I Cor. 2:7-10).(c) All the books of the Old and New Testaments, except those usually known asApocrypha, should be considered canonical, and received as the sacred testimony of God, whichis perfect and sure (Psa. 19:7; I John 5:9).(d) The Scriptures are given by inspiration of God and are sufficient for our correctionand instruction in righteousness, and are designed to make us perfect and thoroughly furnishedunto all good works (II Tim. 3:16-17).(e) Any rule of faith and action offered to, or imposed upon the Church, other than theSacred Scriptures, should be discarded (Gal. 1:8-9).(f) The word of God is well adapted to our depraved state (Psa. 107:20), suited to ourcomprehension (Psa. 119:130; Isa. 35:8), and is a lamp to our feet, and a light to our pathway(Psa. 119:105).3

(g) The Scriptures were written by holy men of God as they were instructed by the HolySpirit (II Pet. 1:21; II Sam. 23:2), and are designed to give us comfort and hope (Rom. 15:4),and to make us wise unto salvation (II Tim. 3:15).(h) All doctrines, sentiments and opinions should be expressed, as nearly as possible, inScripture language, as being the least likely to be misunderstood or to give offence (I Cor.10:32; II Cor. 6:3; Rom. 16:17). Besides, no great error is likely to be imbibed, or propagated,while all strictly adhere to the law and to the testimony (Isaiah 8:20; Matt. 5:19).(i) If the sectary, or any other, should find too little in these sentiments of the Church toanswer all his inquiries on the points mentioned, it is because his inquiries cannot beconveniently answered in the language of inspiration, from which it is not expedient to deviate(John 5:39; Rev. 22:18-19). However, if he will do the will of God he may know of his doctrine(John 7:17), and of the mysteries of his kingdom (Luke 8:10; Matt. 13:11; John 5:45-47).Section 2. God.(a) The One and True God. The triune God is comprised of three (3) distinctpersonalities, The Father, The Son, and The Holy Spirit, who are eternally self-existent,self-revealed and one. Jesus Christ, who is God manifested in the flesh, is the second member ofthe God, co-equal and co-eternal with The Father and The Holy Spirit.(b) The Father.(1) All our knowledge of God in this life, must necessarily be very imperfect(Job 11:7; Rom. 11:33-34). We, therefore, should be very careful in all our expressions whichhave any allusion to the Almighty (Ex. 20:7; Psa. 99:5), and use only those appellations of himwhich are found in the Holy Scriptures.(2) There is but one only living and true God (Deut. 6:4; I Cor. 8:4; I Thess. 1:9),unchangeable (Mal. 3:6), incomprehensible (Job 37:5; Psa. 145:3), who inhabiteth eternity (Isa.57:15), whose years are throughout all generations (Psa. 102:24), who is from everlasting toeverlasting (Psa. 90:2), the Creator of all things (Gen. 1:1; Rev. 4:11), the Preserver of life (Job7:20; Psa. 36:6; Acts 17:28), only wise (Rom. 16:27), just (Deut. 32:4; Isa. 45:21), holy (Isa.6:3; Rev. 4:8); full of love (I John 4:8) and compassion (Lam. 3:22); gracious, merciful, longsuffering; abundant in goodness and truth, forgiving iniquity, transgression and sin (Ex. 34:6-7),the rewarder of them that diligently seek him (Heb. 11:6); yet terrible in his doings (Psa. 66:5),visiting the iniquities of the fathers upon the children unto the third and fourth generations ofthem that hate him (Ex. 20:5), and taking vengeance upon them that know him not (II Thes. 1:78).(3) God is a spirit (John 4:24), eternal, immortal, invisible (I Tim. 1:17), the onlyPotentate, the King of kings, and Lord of lords (I Tim. 6:15), of whom, and through whom, andto whom, are all things (Rom. 11:36); his judgments are unsearchable, and his ways past findingout (Rom.: 11:33), and his understanding is infinite (Psa. 147:5); he is God in heaven above,and upon the earth beneath (Deut. 4:39), to whom we should give glory forever (I Peter 4:11).(c) The Son.(1) The Lord Jesus Christ is the only begotten Son of God (John 3:18); full ofgrace and truth (John 1:14), the Savior of the world (John 4:42; Titus 3:4), the Word which wasin the beginning with God, and was God, and by whom all things were made (John 1:1-3); whois the brightness of the Father’s glory, and the express image of his person, and who upholds allthings by the word of his power (Hebrews 1:3), the Alpha and Omega, the first and the last (Rev.1:11); God manifest in the flesh (I Tim. 3:16), who being in the form of God, thought it not4