Lesson Pg. No. 2 - Darul Arqam
INDEXTAHARAT Aur NAMAZ ke Ehkaam wa Masa’ilINDEXLessonPg. No.BAAB 1Taharat Ke Ehkaam Wa MasayelTaharat Aur Pani Ke AhqaamBartano Aur Kafiro Ke Kapdo Ke Ahqaam –Janbi Par Konsi Cheeze Haram HaiQazaye Hajat Ke AadabMiswak Aur Sifaat Fitrat Ka BayanWadhoo Ke AhqaamSharait WadhooWadhoo Ke FaraizWadhoo Ke Mustajabat:Wadhoo Ka Mufassil TarikhaMouzo Aur Jurabo Waghaira Par Massah Karne Ka HukmMouzo Aur Jurabo Par Masah Ki SharaitPagdi Par Masah Karna:Patti Par Masah KarnaMuqaam Masah Aur Uska TarikhaNawaqid WadhooGhusl Ke AhkaamKamil Ghusl Ka Tarikha:Tayamum Ke AhkaamTayamum Ka TarikhaNajasate Door Karne Key Ahkaam Aur TarikheHaiz Aur Nifas Ke AhkaamMustehaza Ka Hukm:Nifas Aur Uskey AhkaamBaab 2Namaz Ke Ehkam Wa MasaailPaanch Namazon Ki FarziyatAdhaan Aur Iqamat Ke EhkamSharayath Namaz Ka BayanNamaz Ke Liye Nikalne Aur Chalne Ke AdaabNamaz Ke Arkaan,Waajbaat Aur Sunnan Ke EhkaamNamaz Ki Wajibaat Ki TafseelNamaz Nabwi Ki Amali SooratNamaz Ke Mustehbaat Aur MubaahaatSajda Sahu Ka BayaanNamaz Ke Baad Ke Azkaar Aur Wazayif(Note- Numbers in brackets are page numbers of urdu 941414346576164677375761
INDEXTAHARAT Aur NAMAZ ke Ehkaam wa Masa’ilNafil Namaz Ka BayaanNamaz-E-WitrNamaz-E-TaraweehSunan MuwaqidaNamaz ChashtSajda TilawatNawafilNamaz Kay Mamno’o AuqaatNamaz Ba Jama’at Ki Farziyat Aur FazilatJamaat Se Peeche Rehjane Wale Ka HukmJamaa’t Ke Dauran Me Shaamil Hone Waale Ke IhkaamMasaajid Me Aurton Ke Haazir Hone Ka HukmImaamat Ke EhkaamJo Shaqs Imamat Ka Mustahaq NahiImam Ki ZimmedaaariyaanMaazoor Afraad Ki Namaaz Ka BayaanSawaar Shaqs Ki NamazMusafir Ki NamazNamaze QaufNamaaz Juma Ke EhkaamNamaz-E-Eidain Ke EhkaamNamaz Kasoof Ke AhkamNamaaz Istasqa Ke EhkaamJanaaze Ka EhkaamEhkaam WafathMayyath Ko Ghusl Dene Ka Tareeqa Aur Us Ke MasailTareeqa E Ghusl:Kafan Pehnane Ke Ehkaam:Namaz Janazah Ke Ehkaam:Namaz Janazah Ka Tareeqa Ta’ziyath Aur Ziyarath Qubur Ke Ehkaam:-(Note- Numbers in brackets are page numbers of urdu 261291411501541571611621651661671671732
TAHARAT ke Ehkaam wa Masa’ilFIQHI EHKAAM WA MASA’ILBAAB 1TAHARAT KE EHKAAM WA MASA’ILTAHARAT AUR PANI KE AHQAAMKAlma Shahadat Ke Bad Islam Ka Dusra Rukn Namaz Hai Jo Musalman Aur Kafir MeFarq Karne Wali Hai. Namaz Islam Ka Sutun Hai.Roz-E-Qayamat Sabse Pahle Isi Rukn KeBare Me Muhasba Hoga. Agar Namaz Durust Aur Maqbool Qaraar Payi To Is Band EkeDigar Aamaal Bhi Durust Aur Maqbool Qaraar Payenge Aur Agar Ye Mardood Hui ToDusre Aamaal Bhi Mardood Honge. Qur’an Majeed Me Mutarid Muqamaat ParMukhtalif Andaz Me Namaz Ka Zikar Kiya Gaya Hai.Allah Ne Kisi Jagah Par Namaz KiIqamat Ka Huqm Diya Hai Aur Kisi Muqam Par Iski Ahmiyat Wahshiyat Ko Ujagar KiyaHai. Kabhi Iska Ajar Wa Sawab Bayan Farmaya Hai Aur Kahi Namaz Ko Sabr Ke SathMilakar Dono Ke Zariye Se Mushkilat Wa Masaib Me Istanat Ka Huqm Diya Hai.In Wajohaat Ki Bina Par Namaz Rasool Allah Ki Aankh Ki Thandak, Anbiya Ka ZewarAur Nek Bando Ka Sha’ar Hai. Ilawa Azi Namaz Bande Aur Uske Rab Ke Darmiyan RabteKa Zariya Hai. Namaz Insan Ko Behayai Aur Burai Se Rokti Hai. Namaz Ki Sahat KaDaromadar Is Amar Par Hai Ke Namazi Hukmi Aur Haqiqi Najasat Se Hasb-E-Taqat PaakWa Saaf Ho Aur Taharat Ka Ahtamam Kare Jiska Zariya Pani Hai. Agar Pani Nah O To IskiQayam Muqaam Mitti Hai.Fukhaye Ikram(R.A.) Ka Hamesha Se Ye Andaz Raha Hai Ke Deeni Masail Me SabsePahle Taharat Ke Masail Bayan Karte Hai Kyunke Jab Kalima Shahadat Ke Bad NamazDigar Arqaan Islam Me Muqadam Qaraar Payi To Munasib Samjha Gaya Ke Namaz KeMuqadmat Ka Pahle Zikr Ho. In Muqadmat Me Taharat Bhi Shamil Hai Jo Namaz KiChabi Hai Jaisa Ke Hadees Sharif Me Hai:) " (مفتاح الصالة الطُهُ ُر Namaz Ki Chabi TaharatHai."Iski Wajah Ye Hai Ke Hadas Wa Najasat Namaz Se Manaa Hai. Hadas Wa Najasat EkTaala Hai Jo Napaak Shaqs Ko Lag Jata Hai. Jab Wo Wadoo Karta Hai To Khul Jaata Hai.Taharat Namaz Ki Aham Tareen Shart Hai Aur Shart Mashroot Se Lazman MuqadamHoti Hai.Taharat Ka Laghwi Mana Har Kism Ki Gandagi Se Paak Wa Saaf Hona Hai Jabke ShariyatMe Iska Ma’ana Wa Mafhoom Ye Hai Ke Insan Hukmi Aur Haqeeqi Najasat Ko ZaailKare. Waze Rahe Ke Hukmi Najasat Tab Khatam Hoti Hai Jab Koi Insan Pani Ke IstemalKe Sath Neeyat Ko Bhi Shamil Karle. Agar Hadas Akbar, Yani Ghusul Wajib Hai To Pure(Note- Numbers in brackets are page numbers of urdu book)3
TAHARAT ke Ehkaam wa Masa’ilBadan Par Pani Istemal Kare Aur Agar Hadas Asghar Hai To Chaar ’Azaa(Chahra, Haath,Sar Aur Paoon) Par Pani Istemaal Kare. Agar Pani Na Ho Ya Pani Ho Lekin Iske Istemal SeAajiz Ho To Paak Mitti Se Tayamum Kare. Jiski Tafseel Aage Bayan Hogi. Insha AllahT’ala.Is Muqaam Par Hamara Maqsad Pani Aur Iski Sifaat Bayan Karna Aur Batana Hai Ke KisQism Ke Pani Se Taharat Hasil Ho Sakti Hai Aur Kisse Taharat Hasil Nahi Ho Sakti. Allah Ka Farman Hai: (Aur Humne AasmanSe Pakiza Pani Utara.) Al-Furqaan:48 Mazeed Farmaya “Aur Asman Sey Barish Barsa Raha Tha Take Tumhey Iske Zariye Sey Paak Kardey.” AlAnfaal:11Tahoor Wo Pani Hai Jo Khud Paak Ho Aur Doosri Cheez Ko Bhi Paak Karne Ki SalahiyatRakhta Ho. Wo Apni Qudrati Sifaat Ka Hamil Ho. Khwah Wo Aasman Ka Pani Ho, JaiseBarish, Baraf Aur Ole, Ya Zameen Par Jari Ho, Jaise Dariya, Chashme, Kunwe AurSamandar Ka Pani, Ya Qatron Ki Surat Me Ho, Jaise Shabnam Waghaira. Ye Pani Ki AisiAnwah Hai Jinse Hadas Wa Najasat Zaail Ho Jati Hai Aur Taharat Hasil Hoti Hai.AgarAise Pani Me Najasat Shamil Hojane Ki Wajah Se Tabdeeki Rounuma Ho Jaye To IsseBala Jama’a Taharat Hasil Na Hogi . Albatta Agar Is Kism Ke Saaf Pani Me Koi Paak CheezShamil Ho Jaye Aur Uski Teen Sifaat (Boo, Zaiqa Aur Rangat) Me Se Koi Sift TabdeelHojaye Lekin Pani Par Iska Ghalba Na Ho To Iske Bare Me Ahl-E-Ilm Ki Do Raaye Hai.SahiRaye Yahi Hai Ke Aise Pani Se Taharat Hasil Ho Jayegi.Shaik-Ul-Islam Ibn Taimiya (R.A.) Likhte Hai: Agar Khaleel Ya Kaseer Mikhdar Me KisiPaak Cheez Ki Milawat Se Pani Me Tagheer Waqe Ho Jaye, Maslan Ashnaan, Sabun,Beri Ke Patte, Khatmi, Mitti Ya Aate Waghaira Ki Milawat Ho Jaye Ya Kisi Aise Bartan MePani Rakh Diya Gaya Ho Jisme Beri Ke Patto Ya Khatmi Waghaira Ke Asraat Ho Aur WaqtGuzarne Ke Sath Pani Me Rangat Ki Tabdili Raunuma Ho Jaye Aur Ispar Pani Ka ItlakhBhi Hota Ho To Aise Pani Se Mutalikh Ulama Ke Do Khaul HaiNote: Ashnan Aur Khatmi Dono Paudhey Hai Jinkey Pattey Pani Mey Ubaal Liye JaateyHai, Phir Is Pani Ko Achi Tarha Safai Hasil Karney Ke Liye Istemal Kiya Jata Hai.Phir Shaikh Mousuf (R.A.) Harek Fareek Ke Dalail Naqal Karte Hai Aur Akhir Me Is QaulKo Raji Aur Motebar Qarar Dete Hai Ke Is Kism Ka Pani Pak Hai Aur Pak Karne Wala HaiAur Waja Tarji Ye Bayan Karte Hai Ke Allah Ka Irshad Hai: Al Maa-Idah:6) ( “Aur Agar Tum Bimar Ho ya Safar Ki Halat Me Hoy A Tum Mese Koizaruri Hajat(Note- Numbers in brackets are page numbers of urdu book)4
TAHARAT ke Ehkaam wa Masa’ilSe(Farigh Hokar) Aaya HoYa Tumne Aurton Se Hum Bistari Ki Ho, Phir Tum Pani Na PaoTo Paak Mitti Ka Qasad Karo,Phir Usse Apne Chahro Aur Haton Par Masa Karlo.”Allah Ke Farman : Me, Ma’a Ka KalmaNakira Hai Jo Nafi Ke Sayak Me Waqe Hai, Lihaza Jispar Pani Ka Itlaq Hota Ho, UseTaharat Hasil Hojati Hai. Pani Ki Mutarid Ikhsam Ho Jane Se Uske Hokum Me Koi FarqNahi Padta.Jab Pani Maujood Nah O Ya Lekin Uske Istemal Par Qudrat Nah O To Allah Ne Mitti Ko Iska Qayam Muqaam Qaraar Diya Hai. Jiska Tarikha Istemal Sunnat Rasool Me Bayan Kar Diya Gaya Hai. Jiska Zikr Tayamum Ke Baab Me Tafseel Se Hoga InshaAllah.Allah Ne Apne Bando Par Yun Lutf Wa Karam Farmaya Ke Tayamum Ka Hukm DekarUnki Mushkil Ko Asaan Kar Diya. Irshaad Rabbani Hai: “Aur Agar Tum Bimar Hoy A Safar Me Hoy A Tum Mese Koi Kazaye Hajat Se Aaya HoTumne Aurton Se Hum Bistari Ki Ho, Phir Tum Pani Na Pao To Paak Mitti Ka Qasad KaroAur Use Apne Chahro Aur Hato Par Masa Karlo. Beshaq Allah Bahot Maaf KarneWala, Behadd Bakshne Wala Hai.”( An Nisaa:43)Ibn Habeera (R.A.) Farmate Hai: Ulama Ka Is Amr Par Itefaq Hai Ke Pani MayassarHojane Ki Surat Me Isse Taharat Hasil Karna Har Us Shaqs Par Wajib Hai Jispar Namaz KiAdaigi Farz Hai, Albatta Agar Pani Dastyab Na Ho To Mitti Se To Tayamum Kar Liya JayeKyunke Allah Ka Irshad Hai: ( Phir Tumhe Pani Na Mile To Paak Mitti Se TayamumKarlo) Al Maa-Idah:6 Mazeed Farmaya(S.Anfaal-11) { }(Aur Aasman Se Tum Par Barish Barsa Raha Tha Take Tumhe Iske Zariye Se Paak Karde.)Ye Amr Islam Ki Azmat Ki Daleel Hai Jo Insan Ko Hissi Aur Manvi Najasat Se Paak WaSaaf Rakhne Wala Deen Hai. Isi Tarha Ye Amr Namaz Ki Azmat Ka Bhi Shahid Hai KyunkeNamaz Ki Adaigi Dono Kism Ki Taharat Hasil Kiye Baghair Mumkin Nahi.Waze Rah Eke Manwi Taharat Se Murad Shirk Se Paak Hona Hai Jo Aqida Tauhid AurAllah Ki Ibadat Me Ikhlas Ki Badolat Mayassar Hoti Hai. Aur Taharat Issi Se MuradHadas Wa Najasat Se Paak Wa Saaf Hona Hai Jo Pani Ya Iske Qayam Muqaam Mitti SeHasil Hoti Hai.Jaan Lijijye! Jab Pani Apni Qudrati Halat Me Ho Aur Isme Koi Cheez Gir Na Jaye To AisaPani Bala Jama Paak Hai Aur Agar Pani Me Najasat Gir Jaye Jiski Wajah Se Iski TeenSifaat (Boo, Zaiqa Aur Rangat) Me Se Koi Ek Sift Badal Gayi Ho To Ye Pani Bala Jama(Note- Numbers in brackets are page numbers of urdu book)5
TAHARAT ke Ehkaam wa Masa’ilNapaak Hai. Jiska Istemal Najayaz Hai.Agar Pani Me Koi Paak Cheez Gir Jaye Maslan: Darakhton Ke Patte, Sabun Aur AshnaanWaghaira, Neez Is Cheez Ka Pani Par Ghalba Nah O To Aise Pani Se Mutalikh Ahle IlmMe Ikhtelaf Hai, Sahi Baat Ye Hai Ke Aisa Pani Paak Hai Aur Isse Hadas Wa Najasat ZaailKarke Taharat Wa Pakizgi Hasil Ki Ja Sakti Hai.Is Bahas Ka Hasil Ye Hai Ke Pani Ki Do Kismey Hai:1. Paak Pani Jisse Taharat Hasil Karna Durust Hai. Ye Wo Qism Hai Jo Apni Fitri AurQudrati Halat Me Hoy A Isme Kisi Paak Cheez Ki Milawat Ho Gayi Ho, Bashartiya Ke IsCheez Ka Aisa Ghalba Na Ho Ke Is Muraqab Ko Pani Ka Naam Na Diya Ja Sake.2. Napaak Pani Jiska Istemal Jayaz Nahi. Wo Na Hadas Ko Khatam Karta Hai Aur NaNajasat Dur Karne Ki Salahiyat Rakhta Hai. Ye Aisa Pani Hai Jo Najasat Gir Jane Ki WajahSe Mutgheer Ho Gaya Wallahu Aalam.BARTANO AUR KAFIRO KE KAPDO KE AHQAAMYahan Bartano Se Murad Aise Bartan Hai Jo Khane Aur Pani Waghaira Ko MahfuzRakhne Ke Liye Istemal Hote Hai. Wo Lohe Ke Ho Ya Lakdi Ke, Chamde Ke Ho Ya Kisi AurDhaat Se Bane Ho. Bartano Ke Istemal Me Asal Huqm Unke Jawaz Ka Hai, Lihaza HarWo Bartan Jo Paak Saaf Ho, Uska Istemal Jayaz Hai, Albatta Darjzeel Bartano KaIstemal Haram Hai:1. Wo Bartan Jo Khalis Sone Ya Chandi Ke Bane Hoy A Unme Sone Chandi Ki MilawatHo Ya Inpar Inmese Kisi Ek Dhaat Ki Polish Waghaira Ho. Haan,Agar Kisi Toote Hue Bartan Ko Sone Ya Chandi Ke Taar Ke Zariye Se Jod Diya Gaya HoTo Iske Istemal Me Koi Mazaika Nahi.Sone Aur Chandi Ke Bartano Ke Istemal KiHurmat Ki Daleel Rasool Allah Ka Ye Irshad Hai:“Sone Aur Chandi Ke Bartano Me Na Piyo Aur Na Unki Plato Me Khao Kyunke YeCheese In(Kafiro) Ke Liye Duniya Me Hai Aur Hamare Liye Akhirat Me Hai.” SahiBukhariRasool Allah Ne Ye Bhi Farmaya“Jo Shaqs Chandi Ke Bartano Me Peeta Hai To Wo Yaqeenan Apne Pet Me Jahanum KiAag Bharta Hai.” Sahi BukhariBartan Mukammil Taur Par Khalis Sone Ya Chandi Se Bana Hoy A Isme In Dhaton KiMilawat Ho ya Inki Polish Ho To (Jaisa Ke Arz Kiya Ja Chukka Hai) Bahar Surat IskaIstemal Mamnoo Hai, Albatta Toote Hue Bartan Ko Qabil Istemal Banana Ke Liye IseSone, Chandi Ke Taar Se Jod Diya Jaye To Isme Koi Harj Nahi Is Bare Me Syedana Anas Bayan Karte Hai:“Nabi Ka Ek Pyala Tut Gaya To Aap Ne Chandi Ke Taar Se Use Jod Liya.” SahiBukhariImam Nawawi (R.A.) Farmate Hai: “Sone Ya Chandi Ke Bartano Me Khana, Peena Ya KisiBhi Soorat Me Inka Istemal Bala Itefaq Haram Hai.” Shara’ Sahi Muslim An Nawawi41\14Hurmat Istemal Ka Ye Huqm Mardo Aur Aurto Dono Ko Hai Kyunke Nahi Me UmoomHai Aurton Ko Mastasna Karne Ki Koi Daleel Nahi, Albatta Wo Apne Khawand Ko KhushKarne Ke Liye Zewar Ki Shaqal Me Sona,Chandi Istemal Karsakti Hai.(Note- Numbers in brackets are page numbers of urdu book)6
TAHARAT ke Ehkaam wa Masa’ilMusalmano Ke Liye Kafiro Ke Bartano Ka Istemal Jayaz Aur Mabah Hai, Bashartiye KeUnpar Najasat Waghaira Na Lagi Hui Ho. Agar Kisi Qism Ki Najasat Mahsoos Ho ToUnhe Achi Tarha Dhokar Istemal Kiya Ja Sakta Hai.Murdar Janwar Ka Chamda Baghair Range Istemal Karna Haram Hai. Albatta MurderJanwar Ke Chamde Ko Rang Lene Ke Bad Istemal Karne Ke Jawaz Ya Adam Jawaz MeUlama Ke Ma Been Ikhtelaf Hai Lekin Durust Baat Yahi Hai Ke Aise Chamde Ke IstemalMe Istemal Me Koi Qabahat Nahi Balke Jayaz Hai. Yahi Jamhur Ka Maslaq Hai. IskiTaqeed Me Mutarid Ahadess Sahihya Maujood Hai. Alawa Azi Chamde Ki Najasat EkArzi Cheez Hai Jo Rangne Se Zayal Ho Jati Hai Jaisa Ke Rasool Allah Ne Farmaya:“Pani Aur Qarz (Keekar Ke Mushabe Darakht Salam Jiske Patton Se Khaal Rangi Jati Hai)Use Pak Wa Saaf Kar Dete Hai.” Musnad Ahmed: 334\6Aap Ne Ye Bhi Farmaya: “Chamde Ki Rangai Use Pak Kar Dete Hai.” Musnad Ahmed:476\3Kafiro Ke Kapdo Par Najasat Ke Asaar Na Ho To Unka Istemal Bhi Jayaz Hai Kyunke KisiCheez Ka Asal Huqm Iska Paak Hona Hai Jo Mahaz Shaq Wa Shuba Se Khatam NahiHota. Isi Tarha Kuffar Ke Hato Se Banr Hue Ya Range Hue Kapdo Ko Istemal Me LanaJayaz Hai Kyunke Rasool Allah Aur Sahaba Akram Kafiro Ke Tayar Karda Ya RangeHue Kapde Pahante Aur Istemal Karte The. Wallah Tala Aalam.JANBI PAR KONSI CHEEZE HARAM HAIAb Hum Un Amaal Ka Tazkara Karenge Jo Kisi Musalman Par Is Waqt Tak Haram HoteHai Jab Tak Ke Wo Pak Saaf Na Hojaye Kyunke Wo Amal Taqadus Aur Sharf Ke Hamil HaiHum In Amaal Ki Wazahat Dalail Ke Sath Kare Karenge Take Aap Unhe Malhooz RakheAur Taharat Matluba Hasil Hone Par Hi Inhe Ada Kare.Sabse Pahle In Amal Ka TazkiraKarna Munasib Hai Jinhe Hadas Akbar Ya Hadas Azghar Dono Halation Me Karna HaramHai.Note: Hadas Akbar Sey Murad Aisi Najasat Hai Jisey Zail Karney Ke Liye Ghusl KarnaPadey, Maslan: Janabat.Hadas Asgharse Murad Aisi Najasat Hai Jo Sirf Wadhoo Karney Sey Khatam Ho Jaye,Maslan: Haw Aka Nikalna Ya Mazi Ka Aana Waghaira. Hadas Asghar Ki Halat MeyQur’an Majeed Ko Choona Ya Padhna Jayaz Hai, Tahreem Ki Koi Daleel Nahi, AlbattaWadhoo Karkey Qur’an Padhna Afzal Hai. (Saram)Quran Majeed Ko Choona: Koi Napaak Shaqs Quran Majeed Ko Ghilaf Waghaira KeBaghair Haat Na Lagaye Jaisa Ke Irshad Bari Taala Hai: ”Quran Ko Sirf Pak Log (Farishte)ََ َ َ ۡ َََُّHi Choote Hai.” Al Waaqi’ah:79٧٩ ونا ّلاي امسهاۥااإِّلاٱلمطهر ا ا Is Ayaat Me Taharat Se Murad Har Qism Ki Najasat Ko Door Karna Hai. Ye Nuqta Nazranۡ Se Murad Insan Lete Hai. Jabke Baaz Ahle Ilm Ki Raaye YeHazraat Ka Hai Jo ( َ )ٱل ُمطَهَّرُون Hai Ke Isse Murad Sirf Muaziz Farishte Hai. Agar Yahan Aayat Me (Al Mutahharoon) SeMurad Farishte Ho To Isharatul Nas Ke Sath Insan Bhi Isme Shamil Hai Is Moukif KiTaeed Wa Tasdeeq Is Khat Se Bhi Hoti Hai Jo Rasool Allah Ne Amru Bin Hazam KiTaraf Likha Tha, Isme Ye Kalimat Bhi Darj The: ”Quran Ko Sirf Pak Shaqs Hi Chue.”Sineen Ad Daar Qatni(Note- Numbers in brackets are page numbers of urdu book)7
TAHARAT ke Ehkaam wa Masa’ilWaze Rah Eke Is Khat Me Apke Mukhatib Insan Hi The. Hafiz Ibn Abd Albar (R.A.)Farmate Hai: ”Ye Hadis Mutwatar Ke Mushabe Hai Kyun Ke Ulama Ne Ise Qubul KiyaHai. ” Tohfa Al AhwaziShaik Al Islam Ibn Taimiya (R.A.) Ki Raye Bhi Yahi Hai Ke Taharat Hasil Kiye BaghairQuran Majeed Ko Chuna Nahi Chahiye Ur Inhone Ise Aima Rabia Ka Maslak Qarar DiyaHai. Majmua Al Fatwaa: Shaikh Ul Islam Ibn Taimiya(R.A)Ibn Habeera(R.A.) Ne Apni Gra Maya Ye Tasneef (Al Ifsah) Me Likha Hai Is Amr Par AimaRabia Ka Ijmah Hai Ke Taharat Ke Baghair Quran Majeed Chuna Jayaz Nahi. Agar QuranMajeed Ghilaf Me Lipta Ho ya Kisi Dibiya Me Band Ho To Is Halat Me Ise Uthane Me KoiHarj Nahi, Albatta Ise Baraye Rast Rast Haat Na Lagaya Jaye. Isi Tarha Quran Majeed KoDekhna Ya Haat Lagaye Baghair Kisi Qalam Ya Lakdi Se Iski Waraq Gardani Karne Me KoiMuzaiqa Nahi.Aisa Naapaak Shaqs Jo Taharat Haasil Kar Sakta Ho, Uske Liye Farz Ya Nafil NamazPadhna Mamnoo Hai- Ispar Ulma E Ummat Ka Ijmaa Hai – Allah (Swt) Ka Irshaad Hai “Ae Iman Walo! Jab Tum Namaz Ke Liye Utho To Apne Chahro Ko Aur Apne Hato KoKohniyo Samet Dho Lo, Apne Saro Ka Masah Karo Aur Apne Paon Ko Takhno SametDholo Aur Agar Tum Janabat Ki Halat Me Ho To Ghusul Karlo.” Al Maa-Idah:6Nabi Kareem Ne Farmaya:”Allah Taharat Ke Baghair Namaz Qubool Nahi Karta.” SahiMuslimEk Dusri Riwayat Me Hai: “Allah swt Tum Mese Napaak Shaqs Ki Namaz Qubool NahiKarta Jab Tak Ke Wo Wazu Na Karle. ”Sahi MuslimKisi Musalman Ke Liye Jayaz Nahi Ke Pani Ke Istemal Ki Qudrat Ke Bawajud TaharatHasil Kiye Baghair Namaz Ada Kare Agar Isne Aisa Kiya To Iski Namaz Sahi Na Hogi, WoJahil Hoy A Aalim, Bhool Kar Kare Ya Qasadan. Agar Kisi Ne Masla Maloom Hone KeBawajood Jan Bujhkar Baghair Taharat Namaz Ada Ki To Wo Gunahgar Hoga Aur SazaKa Bhi Mustahik Hoga Aur Agar Kisi Ko Ye Masla Maioom Nah O Ya Usne BhoolkarNamaz Padhli To Wo Gunahgar Na Hoga. Lekin Iski Namaz Durust Na Hogi. (Iske LiyeTaharat Hasil Karke Dubara Namaz Ada Karni Zaroori Hogi.)Baitullah Ka Tawaf Karna Napaak Shaqs Par Haram Hai Kyunke Rasool Allah NeFarmaya Hai: ”Baitullah Ka Tawaf Namaz Ki Tarha Hai, Albatta Allah Ne Isme Kalaam KiIjazat Di Hai.” Al Mustadrak Lil HakimAlawa Azi Rasool Allah Ne Tawaf-E-Kaba Ke Liye Wazoo Ka Ahatmam Farmaya, RasoolAllah Ne Haiza Aurat Ko Baitullah Ke Tawaf Se Mana Farma Diya Hai. Ye TamamNasoos Is Masle Ki Wazahat Karti Hai Ke Napaak Shaqs Ke Liye Baitullah Ka Tawaf KarnaHaram Hai.Hadas-E-Akbar Ki Halat Me Baitullah Ke Tawaf Ki Hurmat Se Mutaliq Allah Ka Irshad(Note- Numbers in brackets are page numbers of urdu book)8
TAHARAT ke Ehkaam wa Masa’ilYun Hai: “Ae Iman Walo! Jab Tum Nashe Me Mast Ho To Namaz Ke Qareeb Bhi Na Jao Yahan TakKe Tum Apni Baat Ko Samajhne Lago Aur Janabat Ki Halat Me Yahan Tak Ke GhusulKarlo, Haan Agar Raah Chaltey Guzar Jane Wale Ho To Aur Baat Hai.” An Nisaa’:43Is Ayat Ki Rou Se Masjid Me Taharne Ke Liye Dakhil Hona Mana Hai To Tawaf Karna BalaWala Mana Hua.Ye Wo Kaam Hai Jo Hadas Akbar Ya Hadas Asghar Dono Halato Mey Haram Hai. ZeelMey In Amoor Ka Zikr Kiya Jata Hai Jinhey Hadas Akbar Ki Halat Mey Karna Haram Hai: Hadas Akbar Ki Halat Mey Qur’an Majeed Ki Tilawat Karna Mana Hai.Hazrat Ali Se Riwayat Hai: ”Rasool Allah Ko Quran Ki Tilawat Se Siwaye Janabat KeKoi Cheez Na Rokti Thi.” Sinin An NisaiJama Tirmizi Ki Riwayat Me Hai:”Janabat Ki Halat Ke Siwa Aap Hume Har Haal MeQuran Majeed Padhate The.” Jame Ath ThirmidhiYe Riwayat Is Baat Ki Daleel Hai Ke Junbi Shaqs Ke Liye Quran Majeed Ki Tilawat KarnaHaram Hai. Haiza Aur Nifas Wali Aurat Ka Bhi Yahi Hukm Hai. Albatta Baaz UlamaMaslan Ibn Taimiya (R.A.) Waghaira Ne Haiza Ko Quran Majeed Ki Tilawat Ki Is WaqtIjazat Di Hai Jab Ise Quran Ke Kisi Hisse Ko Bhool Jane Ka Andesha Ho.Agar Koi Junbi Shaqs Quran Majeed Ke Mane Wa Mafhoom Aur Tozi Wa Tashreeh SeMutalikh Guftagu Karle Ya Quran Majeed Ki Tilawat Ka Irada Nah O Balke Mahaz ZikarKe Taur Par Qurani Kalimat Padhle Maslan Ya Waghaira To Isme Koi Harj Na
Taharat Aur Pani Ke Ahqaam- 2 Bartano Aur Kafiro Ke Kapdo Ke Ahqaam – 6 Janbi Par Konsi Cheeze Haram Hai- Qazaye 7 Hajat Ke Aadab-Misw 10 . Maa Ka Kalma Nakira Hai Jo Nafi Ke Sayak Me Waqe Hai, Lihaza Jispar Pani Ka Itlaq Hota Ho, Use Taharat Hasil Hojati Hai. Pani Ki Mutarid Ikhsam Ho Jane Se Uske Hokum Me Koi Farq
4 Step Phonics Quiz Scores Step 1 Step 2 Step 3 Step 4 Lesson 1 Lesson 2 Lesson 3 Lesson 4 Lesson 5 Lesson 6 Lesson 7 Lesson 8 Lesson 9 Lesson 10 Lesson 11 Lesson 12 Lesson 13 Lesson 14 Lesson 15 . Zoo zoo Zoo zoo Yoyo yoyo Yoyo yoyo You you You you
URDU BAZAR KARACHI-PAKISTAN. Tel: 213768 - 2631861 First Edition: 1993 Composing at: KODWAVI COMPOSING CENTRE Pakistan Chowk, Karachi. DISTRIBUTORS; Bait-ul-Quran Urdu Bazar Karachi-1 Idara Tul Ma'arif, Darul Uloom Korangi Karachi-14 Maktaba Darul Uloon Darul Uloom Korangi Karachi-14 Idara
Participant's Workbook Financial Management for Managers Institute of Child Nutrition iii Table of Contents Introduction Intro—1 Lesson 1: Financial Management Lesson 1—1 Lesson 2: Production Records Lesson 2—1 Lesson 3: Forecasting Lesson 3—1 Lesson 4: Menu Item Costs Lesson 4—1 Lesson 5: Product Screening Lesson 5—1 Lesson 6: Inventory Control Lesson 6—1
Lesson 41 Day 1 - Draft LESSON 42 - DESCRIPTIVE PARAGRAPH Lesson 42 Day 1 - Revise Lesson 42 Day 1 - Final Draft Lesson 42 - Extra Practice LESSON 43 - EXPOSITORY PARAGRAPH Lesson 43 Day 1 - Brainstorm Lesson 43 Day 1 - Organize Lesson 43 Day 1 - Draft LESSON 44 - EXPOSITORY PARAGRAPH Lesson 44 Day 1 - Revise
iii UNIT 1 Lesson 1 I’m studying in California. 1 Lesson 2 Do you have anything to declare? 5 Lesson 3 From One Culture to Another 8 UNIT 2 Lesson 1 You changed, didn’t you? 13 Lesson 2 Do you remember . . . ? 17 Lesson 3 Women’s Work 20 UNIT 3 Lesson 1 We could have an international fall festival! 25 Lesson 2 You are cordially invited. 29 Lesson 3 Fall Foods 32 UNIT 4 Lesson 1 Excuses .
For Children 4-7 Years Old Series 6 Old Testament: Genesis From Creation to the Patriarchs Lesson 1 Creation Lesson 2 Adam and Eve Lesson 3 Cain and Abel Lesson 4 Noah and the Ark Lesson 5 Abraham’s Call Lesson 6 Isaac – The Son of Promise Lesson 7 Isaac and Rebekah Lesson 8 Jacob and Esau Lesson 9 Jacob Marries Rachel Lesson 10 Jacob is .
Contents Preface 4 Lesson 1 What Is Wisdom? 14 Lesson 2 Wisdom and Foolishness 27 Lesson 3 The Example of Wise Men 40 Lesson 4 Our Home Life 55 Lesson 5 Honoring Our Parents 71 Lesson 6 Freedom and Responsibility 85 Lesson 7 How Attitudes Affect Actions 102 Lesson 8 Right Attitudes About Myself 117 Lesson 9 Good Friends and Bad Friends 130 Lesson 10 Choosing the Right Friends 140
Lesson Plan). The lesson plan (sometimes also called lesson note) is included both Type A and Type B. The format of the lesson plan is the same as the standard lesson plan that Ghana Education Service (GES) provides. The sample lesson plans of Type A also contain “lesson plan with teaching hints” on the next page of the standard lesson plan.
